Tagged: Christ

Death and life in the Valley of Camarones

Recently I had the privilege of joining six other Christians from Middle Tennessee on a trip to northern Chile, where we worked with missionary Rojelio Silva to share the gospel with the Aymara Indians. In all, 95 people trusted in Christ. Here is a report of God’s work through us in one of many divine appointments. Many thanks to teammate Rob Tudor for the photographs.

The Aymara Indian’s skull was crushed, and his twisted legs were all that could be seen protruding from beneath the wrecked SUV that lay above us on the Andean hillside. “There has been an accident,” a policeman told us. “Three people are dead. Can you help us recover the bodies?”

We were on our way to Pachica, one of 142 pueblos in the Chilean province of Camarones, to encourage new Christians and share Christ with Aymarans who have never heard the gospel. There were 11 of us on this LifeWay sponsored trip, in partnership with a Chilean ministry called “Manantiales en el Desierto” – Streams in the Desert. We got out of our vehicles and began the somber climb to the site of the crash.

The rugged mountains, steep ravines, and serpentine dirt roads carved out of volcanic rock make passage through these Andean foothills slow and treacherous, especially when, as the police explained, 14 people are crammed into one vehicle, traveling at night.

This pass is particularly devilish, climbing 600 feet in altitude through a series of switchbacks and hairpin curves. Apparently, the driver of the SUV, nearing the top of the mountain, failed to navigate one of the turns. The vehicle slid back and rolled over the edge, plummeting more than 120 feet before resting upside-down in the rocky ravine. Amazingly, 11 people survived, including a two-year-old.

The dead evidently had been thrown from the car and suffered fatal injuries, with one – an 81-year-old man – pinned beneath it. We later read his name in the newspaper and learned that his daughter also died in the crash, along with an unrelated traveler on his way to a job. We climbed the jagged rocks, helped place the bodies on stainless steel litters and carry them to the road below.

The body of the elderly man required the assistance of nearly a dozen people who tilted the SUV just enough so two of us could free his corpse. As I thrust my hands under the man’s arms and another grabbed his legs, I saw his round face, closed eyes and eerily peaceful smile and wondered whether he had been sleeping at the moment he plunged into eternity.

The policemen thanked us for our help while a photographer from the newspaper in nearby Arica snapped pictures. A few hours later we were in Pachica, and then Esquina, sharing the gospel with school kids, adobe craftsmen from Peru, and a candle salesman – all of whom found new life in Christ.

Of course the tragic accident reminds us of the brevity of life. James writes that we are “a bit of smoke that appears for a little while, then vanishes” (James 4:14). And any preacher worth his salt will share an experience like this to remind unbelievers of the precarious state they are in apart from a personal relationship with Jesus Christ.

But seeing the Aymara Indian’s face brought home to me three other simple truths:

First, life is brief for all people, not just unbelievers. When Christians stand before the judgment seat of Christ we will give an account, not of how long we lived, but of how faithfully we served. On the long dusty ride to Pachica after helping the police, I prayed to be more mindful of my life’s ticking clock.

Second, our choices have consequences in time and eternity. The driver of the SUV, who survived, will spend the rest of his life agonizing over his failure to negotiate a hairpin turn. The families of the dead are grieving yet today. And the survivors are confronted with the mystery of why they made it, and what it means. The three who died, of course, passed into eternity without a chance to say goodbye or make their peace with God.

Third, God is evident in all things if only we look. Seeing the bloodied face of the Aymara Indian man, I thought how God created, loved and sustained him for 81 years. Did he know this? Coming upon the scene of the accident as we did, at the moment we did, gave us a God-ordained opportunity to help the officials who would deal directly with the injured and the grieving. But there’s more.

Two days later we were in Taltaca, a small pueblo on the other side of the mountain from Pachica. We met an Aymara woman named Veronica and six members of her family. She told us she had just read in the paper that her sister-in-law, along with two others, had died in a car wreck across the mountain. She showed us the newspaper, which said some English-speaking tourists stopped to assist the police. Looking at the photographs, she recognized that those tourists were us.

We asked for the chance to tell her about Jesus and she eagerly agreed. That afternoon Veronica and six members of her family passed from death into life (John 5:24). If ever the imprint of God’s finger on human destiny was clearer, I have not experienced it.

We hugged Veronica and the rest of her family and said our goodbyes. The dust from our wheels hung briefly in the air and then vanished in the fading sunlight as Veronica and her family waved so long. While the eternal destiny of the three crash victims is known only to God, I took comfort in knowing that through Christ’s death, eternal life came that day to the Valley of Camarones.

Jesus in the Feast of Pentecost (part 3)

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Completing our study of the fourth spring feast, we find that every person can see Jesus in the Feast of Pentecost by observing His promises about the coming Holy Spirit:

  1. His promise to depart and return to the Father (John 16:7). The coming of the Holy Spirit was contingent upon Jesus completing His work of redemption and returning to His Father.  See also John 7:39; Acts 2:32-3.  A.J. Gordon writes, “The Spirit of God is the successor of the Son of God in His official ministry on earth. Until Christ’s earthly work for His church had been finished, the Spirit’s work in this world could not properly begin. The office of the Holy Spirit is to communicate Christ to us – Christ in His entireness” (The Ministry of the Spirit, p. 28).
  2. His promise to send the Holy Spirit. The Spirit is said to be a gift from the Father (John 14:16, 26) sent by the Son (John 15:26: 16:7). Roy B. Zuck, in A Biblical Theology of the New Testament, comments: “Whatever else is meant by the difficult statement that the Spirit ‘goes out from the Father’ (John 15:26), it implies that the Spirit shares the same essential nature as the Father. In fact, John was indicating here the parallelism between the mission of the Son, sent from God (3:17, 34; 5:36-38; 6:29, 57; 7:29; 8:42; 10:36; 11:42; 17:3, 8, 18, 21, 23, 25; 20:21), and the mission of the Son’s replacement, the Holy Spirit, who would be ‘another Paraclete’ to the disciples and who would enable them to carry on Jesus’ mission after He returned to the Father.”
  3. His promise of the Spirit’s ministry to unbelievers (John 16:8-11). Without the Spirit’s work to convince unbelievers of the sin of unbelief, the righteousness of Christ, and the judgment that will fall upon them if they persist in their rejection of Jesus, no one could be saved. In fact, the Spirit already was at work on the morning of Pentecost, pricking the hearts of the Jewish unbelievers listening to Peter (Acts 2:37).
  4. His promise of the Spirit’s ministry to believers, specifically:
    • To regenerate us, or make us spiritually alive (John 3:3-8; Titus 3:5).
    • To indwell us, or take up permanent residence in our human spirit (John 14:17; 1 Cor. 3:16).
    • To baptize us, initiating our relationship to Him and establishing our connection with Christ and other believers (Acts 1:5; 1 Cor. 12:13).
    • To seal us, a guarantee that God will take us fully into His presence one day (Eph. 1:13-14).
    • To teach us, or give us divine assistance (John 14:26; 1 Cor. 2:12-13; 1 John 2:27).
    • To empower (fill) us for witnessing (Acts 1:8).
    • To empower (fill) us for service (Act. 6:5; Eph. 5:18). As Paul S. Karleen writes in The Handbook to Bible Study: With a Guide to the Scofield Study System, “Filling is the result of a consistent walk with God, and depends on a genuine and mature relationship with the Holy Spirit, Simply asking to be filled will not bring it.”
    • To equip us with spiritual gifts (Rom. 12:6-8; 1 Cor. 12:7-11; Eph. 4:11; 1 Peter 4:11).

5.   His promise to identify His Body (the church) by the Spirit (John 14:16-18; Rom. 8:9-11).

Read more about Jesus in the feasts of Israel

Sound reasons to trust the Scriptures (part 4)

The Word of God

The Word of God

This is the fourth in a nine-part series of articles offering sound reasons to believe the Bible is the Word of God.

In Systematic Theology (Vol. I), Dr. Norman Geisler presents many lines of evidence supporting claims for the Bible as the Word of God. In unique fashion, he labels each line of evidence with a word beginning with the letter “S,” making his arguments relatively easy to follow and remember. This article borrows his headings and then incorporates some of Geisler’s research with numerous other sources, which are cited.

Reason 4: The testimony of the supernatural

The Bible features nearly 300 prophecies of the Messiah, the latest of which dates to more than 200 years before the birth of Jesus. Every prophecy has been fulfilled, with the exception of those pertaining to His glorious return. Many are clear and specific, including:

His virgin birth (Isa. 7:14; Matt. 1:21).

His being “cut off” or killed 483 years after the declaration to reconstruct the temple in 444 B.C. (Dan. 9:24-26).

His birthplace in Bethlehem (Micah 5:2; Matt. 2:1; Luke 2:4-7).

His miracle-working authority (Isa. 35:5-6; Matt. 9:35).

His rejection by the Jews (Ps. 118:22; Isa. 53:3; Acts 4:11; 1 Peter 2:7)

His suffering and death (Ps. 22; Isa. 53; Matt. 27:27ff).

His resurrection (Ps. 2:7; 16:10; Mark 16:6; Acts 2:31; 1 Cor. 15:3-8).

His ascension into heaven (Ps. 68:18; Acts 1:9).

His place today at the Father’s right hand (Ps. 110:1; Heb. 1:3).

Contrast these specific predictions and their fulfillment in Jesus of Nazareth with the predictions of psychics today who, according to The People’s Almanac, 1976, are wrong 92 percent of the time. Even the highly reputed visions of Nostradamus are suspect. He often was wrong, especially when being specific, and his predictions were usually so vague as to be practically useless.

The bible gives us many supernatural confirmations of its divine origin. For example, Moses, Elijah and other prophets were given the authority to perform miracles to confirm God’s sovereign power and divine message. Jesus, we are told by Luke, was “a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know” (Acts 2:22).

Next — Reason 5: The testimony of structure

Sound reasons to trust the Scriptures (part 3)

This is the third in a nine-part series of articles offering sound reasons to believe the Bible is the Word of God.

In Systematic Theology (Vol. 1), Dr. Norman Geisler presents many lines of evidence supporting claims for the Bible as the Word of God. In unique fashion, he labels each line of evidence with a word beginning with the letter “S,” making his arguments relatively easy to follow and remember. These articles borrow his headings and then incorporate some of Geisler’s research with other sources, which are cited.

Reason 3: The testimony of the scribes

  • The 40 men who penned the scriptures over a period of 1,500 years insisted that their message came from God. Many were persecuted and even killed for their faith. Of the 11 faithful apostles plus Paul, only John escaped a martyr’s death, although he was boiled in oil and banished to Patmos; even at that, he continued to boldly proclaim divine truth.
  • The authors of the Bible claimed to be under the direction of the Holy Spirit (2 Sam. 23:2; 2 Tim. 3:16-17; 2 Peter 1:21).
  • The prophets ascribed their message to God. Phrases such as “Thus saith the Lord,” “God said,” and “the Word of the Lord came to me” are found hundreds of times in the Bible.
  • The prophets were convinced they were speaking and writing God’s Word. Near the end of the Old Testament, Zechariah mentioned “the law (and) the words that the Lord Almighty had sent by His Spirit through the earlier prophets” (Zech. 7:12). Peter wrote in 2 Peter 1:21 that “prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.” Many of the prophets suffered and died for their belief that they were speaking God’s Word (Matt. 23:34-35).
  • Writing about the Old Testament, Paul declared that “All Scripture is God-breathed …” (2 Tim. 3:16-17). New Testament writers like Peter referred to the writings of Paul as “Scriptures” (2 Peter 3:16). And the author of Hebrews ranked the New Testament with the Old Testament (Heb. 1:1-2; 2:3).
  • Non-Christian ancient writings attest to the truthfulness of the eyewitness accounts of Christ. Ancient history dealt almost exclusively with political or military rulers, or with religious and philosophical leaders of established and respected religions. Since Jesus fits none of these categories, we would expect to see very little about Him in non-Christian writings. Yet the Jewish historian Josephus, in his Jewish Antiquities, written in the last third of the first century, corroborates the claims of the New Testament writers that Jesus was more than a man, was the Messiah, and rose from the dead on the third day (18:63-64, quoted in “The Historical Reliability of the New Testament,” Craig L. Blomberg, Reasonable Faith: Christian Truth and Apologetics, p. 215).

Next — Reason 4: The testimony of the supernatural

The birthday of the church: Jesus in the Feast of Pentecost (part 2)

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On the Day of Pentecost, Jews from all over the world gathered in Jerusalem. They read, among other Scriptures, Ezek. 1:1-28 and 3:12; and Hab. 2:20 – 3:19. These passages speak of the brightness of God’s glory. Ezekiel heard wind and voices, and saw fire; later, he witnessed the departure of the Shekinah glory. There was expectation on this special day that the Shekinah glory would return and take its rightful place in the Temple’s Holy of Holies. But instead, as Luke records in Acts 2, there was wind, fire, and voices (the 120 speaking in tongues). Rather than returning to reside in the Temple, the Holy Spirit took up residence in the “temple of God” (1 Cor. 3:16), the bodies of believers in Messiah, Jesus of Nazareth.

Everyone can see Jesus in the Feast of Weeks (Shavuot / Pentecost) by observing His promises about the coming Holy Spirit:

  1. His promise to depart and return to the Father (John 16:7). The coming of the Holy Spirit was contingent upon Jesus completing His work of redemption and returning to His Father. See also John 7:39; Acts 2:32-3.
  2. His promise to send the Holy Spirit. The Spirit is said to be a gift from the Father (John 14:16, 26) sent by the Son (John 14:26; 15:26: 16:7). Roy B. Zuck, in A Biblical Theology of the New Testament, comments: “Whatever else is meant by the difficult statement that the Spirit ‘goes out from the Father’ (John 15:26), it implies that the Spirit shares the same essential nature as the Father. In fact, John was indicating here the parallelism between the mission of the Son, sent from God (3:17, 34; 5:36-38; 6:29, 57; 7:29; 8:42; 10:36; 11:42; 17:3, 8, 18, 21, 23, 25; 20:21), and the mission of the Son’s replacement, the Holy Spirit, who would be ‘another Paraclete’ to the disciples and who would enable them to carry on Jesus’ mission after He returned to the Father.”
  3. His promise of the Spirit’s ministry to unbelievers (John 16:8-11). Without the Spirit’s work to convince unbelievers of the sin of unbelief, the righteousness of Christ, and the judgment that will fall upon them if they persist in their rejection of Jesus, no one could be saved.
  4. His promise of the Spirit’s ministry to believers, specifically:
    • To regenerate us, or make us spiritually alive (John 3:3-8; Titus 3:5).
    • To indwell us, or take up permanent residence in our human spirits (John 14:17).
    • To baptize us, initiating our relationship to Him and establishing our connection with Christ and other believers (Acts 1:5; 1 Cor. 12:13).
    • To seal us, a guarantee that God will take us fully into His presence on day (Eph. 1:13-14).
    • To teach us, or give us divine assistance (John 14:26; 1 Cor. 2:12; 1 John 2:27).
    • To empower (fill) us for witnessing (Acts 1:8).
    • To empower (fill) us for service (Act. 6:5; Eph. 5:18). As Paul S. Karleen writes in The Handbook to Bible Study: With a Guide to the Scofield Study System, “Filling is the result of a consistent walk with God, and depends on a genuine and mature relationship with the Holy Spirit, Simply asking to be filled will not bring it.”
    • To equip us with spiritual gifts (Rom. 12:6-8; 1 Cor. 12:7-11; Eph. 4:11; 1 Peter 4:11).

5.   His promise to identify His Body (the church) by the Spirit (John 14:16-18; Rom. 8:9-11).

Read more about Jesus in the Feasts of Israel