Tagged: Craig Blomberg

Is the canon of Scripture closed?

holy-bibleSome Christian scholars today cast doubt over the canon of Scripture – those 66 books that the Church has long held to be the complete written revelation of God. They justify their views by claiming: (1) that surviving texts of the Old and New Testaments are corrupt and therefore unreliable, or (2) that early Church leaders deliberately excluded certain books for personal or political reasons.

As Craig L. Blomberg responds in his recent book – Can We Still Believe the Bible? – “there is not a shred of historical evidence to support either of these claims; anyone choosing to believe them must do so by pure credulity, flying in the face of all the evidence that actually exists.”

But what if we discovered an apostolic writing that has remained hidden for the last 2,000 years?

For example, in 1 Cor. 5:9, Paul alludes to an earlier letter to fellow believers in Corinth. We don’t have that letter, nor are we aware of its specific contents. Let’s say, however, that archaeologists unearth a clay pot containing a manuscript dating from the mid-first century and fitting the description of Paul’s letter.

Should the Church welcome 3 Corinthians as the 28th book of the New Testament? Not so fast.

Continue reading

How do I know the Bible is true (part 1)?

This eight-part series answers common objections to the Bible as the Word of God.

Objection 1: No one really knows what the Bible says because the original manuscripts are lost.

bible1The second part of this statement is true: The “autographs,” or original manuscripts, written on a variety of degradable surfaces from parchment to papyrus, no longer exist. But the remarkable number of copies, dating back in some cases to within a generation of their authorship, makes the first half of this objection false. In fact, we have tremendous confidence in the reliability of the Bible because of its manuscript trail. No other book from the ancient world has more, earlier, or better copied manuscripts than the Bible. (The word “manuscript” is used to denote anything written by hand, rather that copies produced from printing presses.)

Do copies count?

Craig L. Blomberg writes, “In the original Greek alone, over 5,000 manuscripts and manuscript fragments or portions of the NT have been preserved from the early centuries of Christianity. The oldest of these is a scrap of papyrus containing John 18:31-33, 37-38, dating from A.D. 125-130, no more than forty years after John’s Gospel was most probably written” (“The Historical Reliability of the New Testament,” Reasonable Faith: Christian Truth and Apologetics, pp. 193-94). Andreas J. Kostenberger adds, “The total tally of more than 6,000 Greek mss., more than 10,000 Latin Vulgate mss., and more than 9,300 early versions results in over 25,000 witnesses to the text of the NT” (“Is the Bible Today What Was Originally Written?” found in www.4truth.net).

So how does the Bible stack up against other ancient manuscripts?  According to scholar F.F. Bruce, we have nine or 10 good copies of Caesar’s Gallic Wars; 20 copies of Livy’s Roman History; two copies of Tacitus’ Annals; and eight manuscripts of Thucydides’ History. The most documented secular work from antiquity is Homer’s Iliad with 643 copies. But the New Testament, with its thousands of Greek manuscripts alone, is the most highly documented book from the ancient world (The New Testament Documents, Are They Reliable?, p. 16).

Is older better?

Generally speaking, the older the manuscripts, the better. The oldest manuscript for Gallic Wars is roughly 900 years after Caesar’s day. The two manuscripts of Tacitus are 800 and 1,000 years later, respectively, than the original. The earliest copies of Homer’s Iliad date from about 1,000 years after the original was authored around 800 B.C. But with the New Testament, we have complete manuscripts from only 300 hundred years later. Most of the New Testament is preserved in manuscripts fewer than 200 years after the original, with some books dating from a little more than 100 years after their composition and one fragment surviving within a generation of its authorship. No other book from the ancient world has as small a time gap between composition and earliest manuscript copies as the New Testament.

How careful were the copy makers?

Scholars of almost every theological stripe attest to the profound care with which the Old and New Testament documents were copied. For the New Testament, for example, the books were copied in Greek, and later translated and preserved in Syriac, Coptic, Latin and a variety of other ancient European and Middle Eastern languages.

The New Testament is the most accurately copied book from the ancient world. Textual scholars Westcott and Hort estimate that only one-sixtieth of its variants rise above “trivialities,” which leaves the text 98.33 percent pure. Noted historian Philip Schaff calculates that of the 150,000 variants known in his day, only 400 affected the meaning of a passage; only 50 were of any significance; and not even one affected an article of faith (Companion to the Greek Testament and English Version, p. 177).

Sir Frederick Kenyon, a New Testament authority, writes, “The number of manuscripts of the New Testament, or early translations from it, and of quotations from it in the oldest writers of the Church, is so large that it is practically certain that the true reading of every doubtful passage is preserved in some one or other of these ancient authorities…. This can be said of no other ancient book in the world” (Our Bible and the Ancient Manuscripts, p. 55).

More will be addressed on the topic of textual variations in our next lesson.

How about hostile witnesses?

Eyewitnesses and contemporaries of Jesus wrote the New Testament. For example, Luke probably wrote his gospel around 60 A.D., before he penned Acts. Since Jesus died around 33 A.D., this would place Luke only 27 years after the events, while most eyewitnesses – and potentially hostile witnesses – were still alive and could have refuted Luke’s record. The apostle Paul speaks of more than 500 eyewitnesses of the resurrected Christ when he wrote 1 Corinthians, which critics date around 55-56 A.D. John and Peter add similar testimonies (1 John 1:1-2; 2 Peter 1:16).

In short, while it’s true we are lacking the “autographs” of scripture, we have sound reasons to be confident that what we read today has been faithfully preserved through thousands of copies, many of them written in close chronological proximity to the time they were originally penned.

“If we compare the present state of the New Testament text with that of any other ancient writing, we must … declare it to be marvelously correct. Such has been the care with which the New Testament has been copied – a care which has doubtless grown out of true reverence for its holy words…. The New Testament [is] unrivaled among ancient writings in the purity of its text as actually transmitted and kept in use” (Benjamin B. Warfield, Introduction to Textual Criticism of the New Testament, pp. 12-13, quoted in The Case for Christ by Lee Strobel, p. 70).

Next: The Bible has been copied so many times, with so many variations, there’s no way to know what was originally scripted.

Copyright 2009 by Rob Phillips

Sound reasons to trust the Scriptures (part 9)

  

This is the final installment of a nine-part series of articles offering sound reasons to believe the Bible is the Word of God.

In Systematic Theology (Vol. I), Dr. Norman Geisler presents many lines of evidence supporting claims for the Bible as the Word of God. In unique fashion, he labels each line of evidence with a word beginning with the letter “S,” making his arguments relatively easy to follow and remember. This article borrows his headings and then incorporates some of Geisler’s research with numerous other sources, which are cited.

Reason 9: The testimony of the saved

  • The Bible’s life-changing power is widely known through the testimony of those who have come to know Christ. The apostle Paul, once known as a Christ-hating persecutor, declared, “For I am not ashamed of the gospel, because it is God’s power for salvation to everyone who believes, first to the Jew, and also to the Greek” (Rom. 1:16).
  • The writer of Hebrews declares: “For the word of God is living and effective and sharper than any two-edged sword, penetrating as far as to divide soul, spirit, joints, and marrow; it is a judge of the ideas and thoughts of the heart” (Heb. 4:12).
  • Peter added, “… you have been born again – not of perishable seed but of imperishable – through the living and enduring word of God” (1 Peter 1:23).
  • The celebrated British archaeologist Sir William Ramsay, who began his studies as a skeptic, became a Christian after exploring the sites of Paul’s journeys firsthand and comparing them with the testimony of Acts (“The Historical Reliability of the New Testament,” Craig L. Blomberg, Reasonable Faith: Christian Truth and Apologetics,  p. 220).
  • Testimonies throughout the centuries and in this day speak emphatically and gloriously of the power of God’s Word to bring about a conviction of sin and forgiveness of that sin by faith in Jesus Christ.

Summary

Geisler concludes, “The Bible is the only known book in the world that both claims to be and proves to be the Word of God…. The testimony of science that demonstrates it, of the scrolls that transmit it, the scribes who wrote it, the supernatural that confirms it, the structure that manifests it, the stones that support it, the Savior who verified it, the Spirit that witnesses to it, and the saved who have been transformed by it. These combined testimonies confirm that the Bible is what it claims to be – the divinely inspired, infallible, and inerrant Word of God” (Systematic Theology, Vol. I, p. 561).

Sound reasons to trust the Scriptures (part 3)

This is the third in a nine-part series of articles offering sound reasons to believe the Bible is the Word of God.

In Systematic Theology (Vol. 1), Dr. Norman Geisler presents many lines of evidence supporting claims for the Bible as the Word of God. In unique fashion, he labels each line of evidence with a word beginning with the letter “S,” making his arguments relatively easy to follow and remember. These articles borrow his headings and then incorporate some of Geisler’s research with other sources, which are cited.

Reason 3: The testimony of the scribes

  • The 40 men who penned the scriptures over a period of 1,500 years insisted that their message came from God. Many were persecuted and even killed for their faith. Of the 11 faithful apostles plus Paul, only John escaped a martyr’s death, although he was boiled in oil and banished to Patmos; even at that, he continued to boldly proclaim divine truth.
  • The authors of the Bible claimed to be under the direction of the Holy Spirit (2 Sam. 23:2; 2 Tim. 3:16-17; 2 Peter 1:21).
  • The prophets ascribed their message to God. Phrases such as “Thus saith the Lord,” “God said,” and “the Word of the Lord came to me” are found hundreds of times in the Bible.
  • The prophets were convinced they were speaking and writing God’s Word. Near the end of the Old Testament, Zechariah mentioned “the law (and) the words that the Lord Almighty had sent by His Spirit through the earlier prophets” (Zech. 7:12). Peter wrote in 2 Peter 1:21 that “prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.” Many of the prophets suffered and died for their belief that they were speaking God’s Word (Matt. 23:34-35).
  • Writing about the Old Testament, Paul declared that “All Scripture is God-breathed …” (2 Tim. 3:16-17). New Testament writers like Peter referred to the writings of Paul as “Scriptures” (2 Peter 3:16). And the author of Hebrews ranked the New Testament with the Old Testament (Heb. 1:1-2; 2:3).
  • Non-Christian ancient writings attest to the truthfulness of the eyewitness accounts of Christ. Ancient history dealt almost exclusively with political or military rulers, or with religious and philosophical leaders of established and respected religions. Since Jesus fits none of these categories, we would expect to see very little about Him in non-Christian writings. Yet the Jewish historian Josephus, in his Jewish Antiquities, written in the last third of the first century, corroborates the claims of the New Testament writers that Jesus was more than a man, was the Messiah, and rose from the dead on the third day (18:63-64, quoted in “The Historical Reliability of the New Testament,” Craig L. Blomberg, Reasonable Faith: Christian Truth and Apologetics, p. 215).

Next — Reason 4: The testimony of the supernatural

Sound reasons to trust the Scriptures (part 2)

The Word of God

This is the second in a nine-part series of articles offering sound reasons to believe the Bible is the Word of God.

In Systematic Theology (Vol. I), Dr. Norman Geisler presents many lines of evidence supporting claims for the Bible as the Word of God. In unique fashion, he labels each line of evidence with a word beginning with the letter “S,” making his arguments relatively easy to follow and remember. This article borrows his headings and then incorporates some of Geisler’s research with numerous other sources, which are cited.

Reason 2: The testimony of the scrolls

While the autographs, or original manuscripts, of the Bible have not survived the ravages of time, no other book from the ancient world has more, earlier, or better copied manuscripts than the Bible. Examples abound:

The number of manuscripts and their age

  • Both the Old and New Testaments are attested by a large number of manuscripts in a variety of forms spanning many centuries. The word “manuscript” is used to denote anything written by hand, rather that copies produced from printing presses.
  • According to scholar F.F. Bruce, we have nine or 10 good copies of Caesar’s Gallic Wars; 20 copies of Livy’s Roman History; two copies of Tacitus’s Annals; and eight manuscripts of Thucydides’ History. The most documented secular work from antiquity is Homer’s Iliad with 643 copies. But there are roughly 5,000 Greek manuscripts of the New Testament, making this collection of 27 books the most highly documented book from the ancient world (The New Testament Documents, Are They Reliable?, p. 16).
  • Generally speaking, the older the manuscript copies, the better. The oldest manuscript for Gallic Wars is roughly 900 years after Caesar’s day. The two manuscripts of Tacitus are 800 and 1,000 years later, respectively, than the original. The earliest copies of Homer’s Iliad date from about 1,000 years after the original was authored around 800 B.C. But with the New Testament, we have complete manuscripts from only 300 hundred years later. Most of the New Testament is preserved in manuscripts less than 200 years from the original, with some books dating from a little more than 100 years after their composition and one fragment surviving within a generation of its authorship. No other book from the ancient world has as small a time gap between composition and earliest manuscript copies as the New Testament.
  • “In the original Greek alone, over 5,000 manuscripts and manuscript fragments or portions of the NT have been preserved from the early centuries of Christianity. The oldest of these is a scrap of papyrus containing John 18:31-33, 37-38, dating from A.D. 125-130, no more than forty years after John’s Gospel was most probably written” (Craig L. Blomberg, “The Historical Reliability of the New Testament,” Reasonable Faith: Christian Truth and Apologetics, pp. 193-94).
  • “The versions and Church Fathers provide helpful early attestation that can aid scholars in reconstructing the most plausible original readings. The total tally of more than 6,000 Greek mss., more than 10,000 Latin Vulgate mss., and more than 9,300 early versions results in over 25,000 witnesses to the text of the NT” (“Is the Bible Today What Was Originally Written?” by Andreas J. Kostenberger, found in www.4truth.net).

The accuracy of the manuscript copies

  • Mormons and Muslims allege that the Bible’s documents were substantially corrupted as they were copied over time, but there is overwhelming evidence that proves these claims wrong.
  • Scholars of almost every theological stripe attest to the profound care with which the Old and New Testament documents were copied. For the New Testament, for example, the books were copied in Greek, and later translated and preserved in Syriac, Coptic, Latin and a variety of other ancient European and Middle Eastern languages.
  • The New Testament is the most accurately copied book from the ancient world. Textual scholars Westcott and Hort estimate that only one-sixtieth of its variants rise above “trivialities,” which leaves the text 98.33 percent pure. Noted historian Philip Schaff calculates that of the 150,000 variants known in his day, only 400 affected the meaning of a passage; only 50 were of any significance; and not even one affected an article of faith (Companion to the Greek Testament and English Version, p. 177).
  • Sir Frederick Kenyon, a New Testament authority, writes, “The number of manuscripts of the New Testament, or early translations from it, and of quotations from it in the oldest writers of the Church, is so large that it is practically certain that the true reading of every doubtful passage is preserved in some one or other of these ancient authorities…. This can be said of no other ancient book in the world” (Our Bible and the Ancient Manuscripts, p. 55).
  • Many of the apparent discrepancies in the gospels, Acts and the writings of Paul – minor as they are – disappear once we judge ancient historians by the standards of their day rather than ours. As Craig L. Blomberg writes, “In a world which did not even have a symbol for a quotation mark, no one expected a historian to reproduce a speaker’s words verbatim” (“The Historical Reliability of the New Testament,” Reasonable Faith: Christian Truth and Apologetics, p. 207).
  • “The point is simply that the textual evidence for what the NT authors wrote far outstrips the documentation we have for any other ancient writing, including dozens which we believe have been preserved relatively intact. There is absolutely no support for claims that the standard modern editions of the Greek NT do not very closely approximate what the NT writers actually wrote” (Craig L. Blomberg, “The Historical Reliability of the New Testament,” Reasonable Faith: Christian Truth and Apologetics, p. 194).
  • The only textual variants in the New Testament that affect more than a sentence or two are John 7:53-8:11 and Mark 16:9-20. Craig Blomberg writes, “Neither of these passages is very likely to be what John or Mark originally wrote, though the story in John (the woman caught in adultery) still stands a fairly good chance of being true. But overall, 97-99% of the NT can be reconstructed beyond any reasonable doubt, and no Christian doctrine is founded solely or even primarily on textually disputed passages” (“The Historical Reliability of the New Testament,” Reasonable Faith: Christian Truth and Apologetics, p. 194).
  • “If we compare the present state of the New Testament text with that of any other ancient writing, we must … declare it to be marvelously correct. Such has been the care with which the New Testament has been copied – a care which has doubtless grown out of true reverence for its holy words…. The New Testament [is] unrivaled among ancient writings in the purity of its text as actually transmitted and kept in use” (Benjamin B. Warfield, Introduction to Textual Criticism of the New Testament, pp. 12-13, quoted in The Case for Christ by Lee Strobel, p. 70).

The eyewitness accounts in the presence of hostile witnesses

  • The New Testament was written by eyewitnesses and contemporaries of Jesus. For example, Luke probably wrote his gospel around 60 A.D., before he wrote Acts. Since Jesus died around 33 A.D., this would place Luke only 27 years after the events, while most eyewitnesses – and potentially hostile witnesses – were still alive and could have refuted Luke’s record.
  • The apostle Paul speaks of more than 500 eyewitnesses of the resurrected Christ when he wrote 1 Corinthians, which critics date around 55-56 A.D. John and Peter add similar testimonies (1 John 1:1-2; 2 Peter 1:16).

Next – Reason 3: The testimony of the scribes