Tagged: God the Father

Article II-A of the Baptist Faith & Message 2000: God the Father

God the Father is the first person of the Trinity. He is a divine, eternal, non-human person who is immortal and invisible. He adopts believing sinners as his sons and daughters.

Article II-A of The Baptist Faith & Message 2000 reads:

“God as Father reigns with providential care over His universe, His creatures, and the flow of the stream of human history according to the purposes of His grace. He is all powerful, all knowing, all loving, and all wise. God is Father in truth to those who become children of God through faith in Jesus Christ. He is fatherly in His attitude toward all men.”

There is little dispute among professing Christians that our Heavenly Father is God. But if we fail to understand the Father correctly, and if we miss the clear teachings of Scripture with respect to his relationship with the other members of the Godhead, then the biblical doctrines of creation, redemption, and restoration suffer as well.

It’s important to note while the Father is a person, he is not human. Balaam – a scoundrel who prophesied for hire – nevertheless spoke the truth concerning God’s unchanging decrees when he said, “God is not a man, that he might lie, or a son of man, that he might change his mind. Does he speak and not act, or promise and not fulfill?” (Num. 23:19).

On another occasion, the prophet Samuel informs Saul that the Lord has torn away the kingship of Israel from Saul and given it to David. “Furthermore,” he says, “the Eternal One of Israel does not lie or change his mind, for he is not man who changes his mind” (1 Sam. 15:29). Other Old Testament passages make similar claims (Job 9:32; Isa. 31:2; Hos. 11:9). 

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God as Father of the church

This is the 17th in a series of articles on the Trinity, excerpted from “What Every Christian Should Know About the Trinity,” available through Amazon and other booksellers.

Let’s consider the wonderful doctrine of God as Father of the church – specifically, as the Father of everyone who receives His Son, Jesus Christ, by faith and thus is adopted into God’s family.

The Bible speaks of adoption as an act of God making born-again believers members of His family. As in first-century Roman culture, all former relationships of the adopted child are severed, and the adoptee is made a full-fledged member of his or her new family under the father’s authority, and with the full privileges and responsibilities of an adult

For Christians, then, no longer does the evil one hold his servants captive, in spiritual blindness, alienated from God, and destined for outer darkness. Christ has come to our rescue, redeeming us from the slave market of sin and joyfully welcoming us into the Father’s family as Jesus’ coheirs in His everlasting kingdom.

Adoption into God’s family is part of the Father’s predestined plan for everyone who believes. It is inextricably bound to all other elements of salvation, spanning from eternity past in foreknowledge to eternity future in glorification. As a consequence, we may rest assured of our salvation, for just as a Roman father could not disown an adopted son, God is faithful to His promise to conform us to the image of His eternal Son.
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The Fatherhood of God

This is the 14th in a series of articles on the Trinity, excerpted from “What Every Christian Should Know About the Trinity,” available by contacting the MBC or through Amazon and other booksellers.

In the previous column, we explored the Father’s deity. Now, let’s look at some ways the Bible describes the Fatherhood of God.

First, the Greek word theos is used of the Father. We see this in numerous passages, such as Galatians 1:1 and 1 Peter 1:2. While theos also is used of Satan (2 Cor. 4:4) and pagan idols (1 Cor. 8:5), the New Testament writers are clear that these entities are not God by nature (Gal. 4:8). In fact, Paul argues that the gods of the pagans actually are demons (1 Cor. 10:20).

In addition, the Greek kyrios (Lord) is found more than 700 times in the New Testament and is clearly applied to the Father in numerous passages (e.g., Matt. 4:7; Heb. 12:5-6).

Second, the Father’s divine attributes reveal His deity. The Father is eternal (Rom. 1:20; 1 Tim. 6:16); almighty (Rev. 19:6); immortal (1 Tim. 1:17); all-knowing (Matt. 6:32); perfect (Matt. 5:48); and true deity (John 17:3).

We should not overlook the significance of 1 John 1:3, where the apostle writes, “[W]hat we have seen and heard we also declare to you, so that you may also have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ.” The invitation to fellowship with the Father, as with the Son, demonstrates both His personhood and His deity.
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The Father is God

This is the 13th in a series of articles on the Trinity, excerpted from “What Every Christian Should Know About the Trinity,” available by contacting the MBC or through Amazon and other booksellers.

There is little dispute among professing Christians that our Heavenly Father is God. This is true even among the most prominent forms of counterfeit Christianity.

For example, Jehovah’s Witnesses believe in the deity and personhood of Jehovah, whom they identify as the Father, even though they deny the doctrine of the Trinity and embrace unbiblical views about Jesus and the Holy Spirit. Members of the Church of Jesus Christ of Latter-day Saints profess belief in Heavenly Father, or Elohim, whom they worship as the god of this world, although he is one of a multitude of gods and potential gods.

These doctrinal distinctions highlight the importance of defending historic Christianity. If we fail to understand the Father correctly, and if we miss the clear teachings of Scripture with respect to His relationship with the other members of the Godhead, then the biblical doctrines of creation, redemption, and restoration suffer as well.

As Robert Morey writes, “The notion that all religions worship the Father just under different names is an idea totally foreign and antithetical to the Bible. Only the Trinitarian can truly worship God the Father because only the Trinitarian worships the Son and the Holy Spirit.”
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What Every Christian Should Know About the Trinity

The doctrine of the Trinity distinguishes orthodox Christianity from counterfeit forms of the faith, and sets Christianity apart from other monotheistic religions such as Judaism and Islam. Even so, many Christians struggle to understand and explain this non-negotiable doctrine.

What Every Christian Should Know About the Trinity explores the biblical foundation of belief in one true and living God, who exists as three distinct, but inseparable, co-equal, co-eternal persons: Father, Son, and Holy Spirit.

Written for pastors and laypersons alike, this new resource  features twelve lessons that conclude with probing questions, making this an ideal resource for personal or group study.

Written by the Missouri Baptist Convention’s Rob Phillips, the book features a foreword from noted apologist Robert M. Bowman Jr.

Available in print from the MBC.

Or, get a print or Kindle edition from Amazon.