My two witnesses: Revelation 11:3-6
Previously: Go and measure God’s sanctuary – Rev. 11:1-2
Rev. 11:3 – I will empower my two witnesses, and they will prophesy for 1,260 days, dressed in sackcloth. 4These are the two olive trees and the two lampstands that stand before the Lord of the earth. 5If anyone wants to harm them, fire comes from their mouths and consumes their enemies; if anyone wants to harm them, he must be killed in this way. 6These men have the power to close the sky so that it does not rain during the days of their prophecy. They also have power over the waters to turn them into blood, and to strike the earth with any plague whenever they want.
My two witnesses
In verse 3 we are introduced to God’s two witnesses, who dress in sackcloth and prophesy for 1,260 days. They are described as “the two olive trees and the two lampstands that stand before the Lord of the earth.” They are able to consume their enemies with fire from their mouths. They have the power to prevent rain during the days of their ministry, as well as the authority to turn the waters to blood and to strike the earth with plagues. The identity of these two witnesses is a matter of much debate among commentators. Noted biblical scholar Henry “Dean” Alford once said the 11th chapter of Revelation is the most difficult to interpret in all of the Apocalypse of John, and no doubt the identity of these two witnesses contributes to the difficulty.
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Jesus in the Feasts of Israel: Trumpets (Rosh Hashanah) – Part 2
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Israel’s four springtime feasts – Passover, Unleavened Bread, Firstfruits and Pentecost – were fulfilled in the first coming of the Messiah. The three fall festivals – Rosh Hashanah, Day of Atonement, and Tabernacles – will be fulfilled at the Messiah’s second coming.
For Israel, the fulfillment of the Feast of Trumpets will be a dark day. Just as Rosh Hashanah occurs at the new moon, when the sky is darkest, Israel’s prophets warn of a coming day of judgment for the nation. For example, Amos 5:18-20, Zeph. 1:14-16, and Joel 2:31 all speak of the day in which the Lord will turn off the heavenly lights, pour out His wrath on the wicked, and bring Israel to repentance and into the new covenant. Ancient Jewish tradition held that the resurrection of the dead would occur on Rosh Hashanah. As a result, many Jewish grave markers feature a shofar.
God’s last trump and the resurrection of the dead are tied to the rapture of the church in the New Testament. Consider these key passages:
- 1 Cor. 15:51-52 – “Listen! I am telling you a mystery: We will not all fall asleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed.”
- 1 Thess. 4:16-17 – “For the Lord Himself will descend from heaven with a shout, with the archangel’s voice, and with the trumpet of God, and the dead in Christ will rise first. Then we who are still alive will be caught up together with them in the clouds to meet the Lord in the air; and so we will always be with the Lord.”
Remember the reasons for trumpet blasts in the Old Testament? They will be the same in the days to come:
- To gather an assembly before the Lord (the rapture of the church).
- To sound a battle alarm (God will defeat Satan’s rebellious followers throughout the tribulation and at Christ’s return).
- To announce the coronation of a new king (Jesus the Messiah will sit on the throne of David as King of kings and Lord of lords).
Copyright 2008 by Rob Phillips
Sound reasons to trust the Scriptures (part 4)
This is the fourth in a nine-part series of articles offering sound reasons to believe the Bible is the Word of God.
In Systematic Theology (Vol. I), Dr. Norman Geisler presents many lines of evidence supporting claims for the Bible as the Word of God. In unique fashion, he labels each line of evidence with a word beginning with the letter “S,” making his arguments relatively easy to follow and remember. This article borrows his headings and then incorporates some of Geisler’s research with numerous other sources, which are cited.
Reason 4: The testimony of the supernatural
The Bible features nearly 300 prophecies of the Messiah, the latest of which dates to more than 200 years before the birth of Jesus. Every prophecy has been fulfilled, with the exception of those pertaining to His glorious return. Many are clear and specific, including:
† His virgin birth (Isa. 7:14; Matt. 1:21).
† His being “cut off” or killed 483 years after the declaration to reconstruct the temple in 444 B.C. (Dan. 9:24-26).
† His birthplace in Bethlehem (Micah 5:2; Matt. 2:1; Luke 2:4-7).
† His miracle-working authority (Isa. 35:5-6; Matt. 9:35).
† His rejection by the Jews (Ps. 118:22; Isa. 53:3; Acts 4:11; 1 Peter 2:7)
† His suffering and death (Ps. 22; Isa. 53; Matt. 27:27ff).
† His resurrection (Ps. 2:7; 16:10; Mark 16:6; Acts 2:31; 1 Cor. 15:3-8).
† His ascension into heaven (Ps. 68:18; Acts 1:9).
† His place today at the Father’s right hand (Ps. 110:1; Heb. 1:3).
Contrast these specific predictions and their fulfillment in Jesus of Nazareth with the predictions of psychics today who, according to The People’s Almanac, 1976, are wrong 92 percent of the time. Even the highly reputed visions of Nostradamus are suspect. He often was wrong, especially when being specific, and his predictions were usually so vague as to be practically useless.
The bible gives us many supernatural confirmations of its divine origin. For example, Moses, Elijah and other prophets were given the authority to perform miracles to confirm God’s sovereign power and divine message. Jesus, we are told by Luke, was “a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know” (Acts 2:22).
Next — Reason 5: The testimony of structure
Sound reasons to trust the Scriptures (part 3)
This is the third in a nine-part series of articles offering sound reasons to believe the Bible is the Word of God.
In Systematic Theology (Vol. 1), Dr. Norman Geisler presents many lines of evidence supporting claims for the Bible as the Word of God. In unique fashion, he labels each line of evidence with a word beginning with the letter “S,” making his arguments relatively easy to follow and remember. These articles borrow his headings and then incorporate some of Geisler’s research with other sources, which are cited.
Reason 3: The testimony of the scribes
- The 40 men who penned the scriptures over a period of 1,500 years insisted that their message came from God. Many were persecuted and even killed for their faith. Of the 11 faithful apostles plus Paul, only John escaped a martyr’s death, although he was boiled in oil and banished to Patmos; even at that, he continued to boldly proclaim divine truth.
- The authors of the Bible claimed to be under the direction of the Holy Spirit (2 Sam. 23:2; 2 Tim. 3:16-17; 2 Peter 1:21).
- The prophets ascribed their message to God. Phrases such as “Thus saith the Lord,” “God said,” and “the Word of the Lord came to me” are found hundreds of times in the Bible.
- The prophets were convinced they were speaking and writing God’s Word. Near the end of the Old Testament, Zechariah mentioned “the law (and) the words that the Lord Almighty had sent by His Spirit through the earlier prophets” (Zech. 7:12). Peter wrote in 2 Peter 1:21 that “prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.” Many of the prophets suffered and died for their belief that they were speaking God’s Word (Matt. 23:34-35).
- Writing about the Old Testament, Paul declared that “All Scripture is God-breathed …” (2 Tim. 3:16-17). New Testament writers like Peter referred to the writings of Paul as “Scriptures” (2 Peter 3:16). And the author of Hebrews ranked the New Testament with the Old Testament (Heb. 1:1-2; 2:3).
- Non-Christian ancient writings attest to the truthfulness of the eyewitness accounts of Christ. Ancient history dealt almost exclusively with political or military rulers, or with religious and philosophical leaders of established and respected religions. Since Jesus fits none of these categories, we would expect to see very little about Him in non-Christian writings. Yet the Jewish historian Josephus, in his Jewish Antiquities, written in the last third of the first century, corroborates the claims of the New Testament writers that Jesus was more than a man, was the Messiah, and rose from the dead on the third day (18:63-64, quoted in “The Historical Reliability of the New Testament,” Craig L. Blomberg, Reasonable Faith: Christian Truth and Apologetics, p. 215).
Next — Reason 4: The testimony of the supernatural