Rev. 14:19 – So the angel swung his sickle toward earth and gathered the grapes from earth’s vineyard, and he threw them into the great winepress of God’s wrath. (HCSB)
The great winepress of God’s wrath
Verse 19 reads, “So the angel swung his sickle toward earth and gathered the grapes from earth’s vineyard, and he threw them into the great winepress of God’s wrath.” A winepress, also known as a wine vat, is a rectangular cavity carved out of rock or built artificially. Ripe grapes are placed in the winepress and trampled underfoot, with the juice flowing down into a lower receptacle. Usually, a full winepress signifies prosperity, while an empty winepress signifies famine. In this metaphorical reference, however, the fullness of the winepress suggests rampant evil that is now being judged.
The word “winepress” appears 20 times in 20 verses in scripture (HCSB). When it is used metaphorically, it depicts either Israel or God’s judgment:
- Isa. 5:2 (Israel) – “He broke up the soil, cleared it of stones, and planted it with the finest vines. He built a tower in the middle of it and even dug out a winepress there. He expected it to yield good grapes, but it yielded worthless grapes.”
- Isa. 63:2-3 (judgment) – The Lord is asked, “Why are your clothes red, and your garments like the one who tread a winepress?” The Lord replies, “I trample the winepress alone, and no one from the nations was with Me. I trampled them in my anger and ground them underfoot in My fury; their blood spattered my garments, and all my clothes were stained.” This passage describes God as a warrior going to battle to defeat the forces of evil.
- Lam. 1:15 (judgment) – “The Lord has rejected all the mighty men within me. He has summoned an army against me to crush my young warriors. The Lord has trampled Virgin Daughter Judah [like grapes] in a winepress.”
- Joel 3:13 (judgment) – “Swing the sickle because the harvest is ripe. Come and trample the grapes because the winepress is full; the wine vats overflow because the wickedness of the nations is great.” This verse describes the Day of the Lord, in which Yahweh will utterly defeat His enemies.
- Matt. 21:33 / Mark 12:1 (Israel) – Jesus says, “Listen to another parable: There was a man, a landowner, who planted a vineyard, put a fence around it, dug a winepress in it, and built a watchtower. He leased it to tenant farmers and went away.”
- Rev. 14:19 (judgment) – “So the angel swung his sickle toward earth and gathered the grapes from earth’s vineyard, and he threw them into the great winepress of God’s wrath.”
- Rev. 19:15 (judgment) – “A sharp sword came from His mouth, so that He might strike the nations with it. He will shepherd them with an iron scepter. He will also trample the winepress of the fierce anger of God, the Almighty.”
Here, in Rev. 14:19, in the trampling of the winepress “lies the true climax of the image of the wine harvest: the liquid that flows from the (red) grapes symbolizes the blood of the enemies whom God has destroyed in his anger” (Roloff, p. 178).
Warren Wiersbe shares the following insight: “Scripture portrays three different ‘vines.’ Israel was God’s vine, planted in the land to bear fruit for God’s glory; but the nation failed God and had to be cut down (Ps. 80:8–16; Isa. 5:1–7; see also Matt. 21:33–46). Today, Christ is the Vine and believers are branches in Him (John 15). But the world system is also a vine, ‘the vine of the earth’ in contrast to Christ, the heavenly Vine; and it is ripening for judgment. The wicked system – Babylon – that intoxicates people and controls them, will one day be cut down and destroyed in ‘the winepress of the wrath of God’ (The Bible Exposition Commentary, Rev. 14:6).
Next: Blood flowed … for about 180 miles – Revelation 14:20
Rev. 14:15 – Another angel came out of the sanctuary, crying out in a loud voice to the One who was seated on the cloud, “Use your sickle and reap, for the time to reap has come, since the harvest of the earth is ripe.” 16 So the One seated on the cloud swung His sickle over the earth, and the earth was harvested. (HCSB)
The earth was harvested
John picks up the narrative in verses 15-16: “Another angel came out of the sanctuary, crying out in a loud voice to the One who was seated on the cloud, ‘Use your sickle and reap, for the time to reap has come, since the harvest of the earth is ripe.’ So the One seated on the cloud swung His sickle over the earth, and the earth was harvested.”
The harvest in these verses, though not stated explicitly, refers to wheat or barley. The word for ripe (Gr.: xeraino) describes dried heads of grain and is different than the word used of ripened grapes in verse 18.
The phrase “another angel” does not imply that the “One like the Son of Man” is an angel. John simply is continuing his observation from the point of the three angels in verses 6-13. This angel comes out of the sanctuary and heads straight for the One holding the sickle. He bears a message from God the Father, who is seated on His throne in the heavenly Holy of Holies (Rev. 6:9; 8:3; 11:19). The message is simple: The time to reap has come; the earth is ripe for harvest. The One seated on the cloud asks no questions, nor does He hesitate. He swings His sickle over the earth, and it is harvested.
No doubt this is a harvest of people on the earth. But who are they? Commentators differ in their understanding of this passage. Some believe this is the harvest of the just, coming before the harvest of the unbelievers (vv. 17-20); it is distinct just as the wheat harvest is distinct from the harvest of grapes. Others, however, argue that scripture normally speaks only of unbelievers being cut down. Therefore, both the One like the Son of Man and the angel with the sickle are engaged in destroying the wicked; one harvest, two perspectives.
While these unbiblical views from our LDS and JW friends are not surprising, it may come as a shock to hear that some leaders of the Christian Word-Faith movement hold a similar view – and quote the Bible to support it
A case in point: Kenneth Copeland and Isaiah 40:12.
Copeland, perhaps more than any other prosperity preacher, has gone into great detail about God’s alleged bodily existence.
In a letter responding to an inquiry on the subject, Copeland lists a number of God’s bodily attributes, including back parts, a heart, hands, a finger, nostrils, a mouth with lips and a tongue, feet, eyes and eyelids, a voice, breath, ears, hair, head, face, arms, and loins.
Further, says Copeland, he wears clothes, eats, sits on His throne, and walks. Copeland has made the outrageous claim that God lives on a planet, of which the earth is an exact copy, only smaller. Says the televangelist: Earth is “a copy of the mother planet.”
Rev. 14:8 – A second angel followed, saying: “It has fallen, Babylon the Great has fallen, who made all nations drink the wine of her sexual immorality, which brings wrath.” (HCSB)
A second angel followed
A second angel now appears, saying, “It has fallen, Babylon the Great has fallen, who made all nations drink the wine of her sexual immorality, which brings wrath.” The angel takes up the prophetic announcement of the fall of the city of Babylon in the Old Testament:
- “Babylon has fallen, has fallen. All the images of her gods have been shattered on the ground.” (Isa. 21:9)
- “Suddenly Babylon fell and was shattered.” (Jer. 51:8a)
God uses Babylon as an instrument of His judgment against Judah. This wicked nation to the east basks in idolatry and exports it to others. Proud, powerful, and ambitious, the Babylonians destroy the temple, sack Jerusalem, and carry the Jewish people into captivity. This is exactly what the prophets warned would happen, but the Babylonians are foolish to think they control the world’s destiny; they are, in fact, a tool in the hand of God. Years later, the Medes and Persians tunnel beneath Babylon’s seemingly impenetrable walls and take the city in a single night. Babylon the Great falls. This dark period in Judah’s history is well-known to John’s readers, and they may readily apply its message to the words of the second angel.
Rev. 5:8 – When He took the scroll, the four living creatures and the 24 elders fell down before the Lamb. Each one had a harp and gold bowls filled with incense, which are the prayers of the saints. 9And they sang a new song: You are worthy to take the scroll and to open its seals; because You were slaughtered, and You redeemed [people] for God by Your blood from every tribe and language and people and nation. 10You made them a kingdom and priests to our God, and they will reign on the earth (HCSB).
And they sang a new song
Matthew Henry argues that the remainder of chapter 5 consists of a song in three parts: 1) the song of the church; 2) the song of the church and the angels; and 3) the song of all creatures. The church sings about its redemption by the slaughtered Lamb.
His blood has purchased people from every tribe and language, people and nation. Imagine the scene in heaven when the Arapaho joins the Armenian in praise, the Chilean lifts her voice in harmony with the Chinese; and the Hebrew worships Yahweh with the Hmong. There are no forgotten people in God’s economy, no lost civilization on earth. The same God who created all people sent His Son to redeem them, and no matter how diverse the human population becomes, it is well represented in the throne room of heaven.
Warren Wiersbe writes: “John affirms that the Lamb died for the whole world! (John 1:29) The more you meditate on the power and scope of Christ’s work on the cross, the more humbled and worshipful you become. This song was also a missionary song. Sinners were redeemed ‘out of every kindred, and tongue, and people, and nation’ (Rev. 5:9). Kindred refers to a common ancestor and tongue to a common language. People means a common race, and nation a common rule or government. God loves a whole world (John 3:16) and His desire is that the message of redemption be taken to a whole world (Matt. 28:18–20)” (The Bible Exposition Commentary, Re 5:1).
A textual challenge
It should be noted that there is a textual problem in these verses. The King James Version says, “Thou … has redeemed us to God … and hast made us unto our God kings and priests” (v. 9), while modern translations such as the New International Version say, “You purchased men for God … You have made them to be a kingdom and priests …”
If the song is impersonal, as the NIV suggests, then it’s possible that the 24 elders are not men but angels. If, however, the correct translation is personal in nature, then the elders most certainly are human, and either the four living creatures represent mankind or only the elders are singing. In any case, angels are not redeemed and could not legitimately sing personally about being purchased by Christ’s blood.
“While scholars differ on this point, it would seem that since the elders are on thrones and are crowned as victors, they represent the church rather than angels. Angels have not been judged and rewarded at this point in the program of God. But angels soon join the creatures and the elders in praising the Lamb (5:11-12). The two different interpretations here should not mar the beauty of the picture and the wonder of this song of praise” (The Bible Knowledge Commentary: An Exposition of the Scriptures, Re 5:9-10).
A slaughtered Lamb
Two words come into play repeatedly in chapter 5: worthy and slaughtered. In verse 6 John sees Jesus as “a slaughtered lamb.” In verse 9 He is “slaughtered.” And in verse 11 He is “slaughtered.” These words take us back to Isaiah’s prophecy more than 700 years earlier: “Like a lamb led to the slaughter and like a sheep silent before her shearers, He did not open His mouth” (Isa. 53:7).
While the slaughter of Jesus remains the most heinous crime ever committed, it is not a senseless loss of life but a purposeful payment for the sins of fallen people. Because Jesus is slaughtered – get this, because He is slaughtered – He is worthy: Worthy to take the scroll (the title deed to earth); worthy to receive power and riches and wisdom and strength and honor and glory and blessing. A Messiah who is only a conquering king is not worthy to take the scroll, but a slaughtered Lamb is worthy to become a conquering king and receive all things from His Father.
Take note of what Matthew Henry writes about the redeemed being made kings and priests unto God: “Every ransomed slave is not immediately preferred to honour; he thinks it a great favour to be restored to liberty. But when the elect of God were made slaves by sin and Satan, in every nation of the world, Christ not only purchased their liberty for them, but the highest honour and preferment, made them kings and priests – kings, to rule over their own spirits, and to overcome the world, and the evil one; and he has made them priests, given them access to himself, and liberty to offer up spiritual sacrifices, and they shall reign on the earth; they shall with him judge the world at the great day” (Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume, Re 5:6–14).
The new song of Revelation 5 is simply and profoundly a new chapter in the old, old story. The slaughtered Lamb is proclaimed worthy to take the scroll from the right hand of the same Father who sent Him to die. The sending itself was neither cruel nor reactive; it was foreordained and carried out in love, securing eternal life, priesthood and kingship for people from every tribe, language, people and nation. Indeed, worthy is the Lamb.
Next: The voice of many angels (Rev. 5:11-12)