Coworkers in the Book of Life: Philippians 4:3

This is another in a series of excerpts from The Book of Life: What the Bible Says about God’s Registry of the Redeemed from High Street Press and available at Amazon. This except comes from Chapter 14: Coworkers in the Book of Life: Philippians 4:3.


I urge Euodia and I urge Syntyche to agree in the Lord. Yes, I also ask you, true partner, to help these women who have contended for the gospel at my side, along with Clement and the rest of my coworkers whose names are in the book of life. Rejoice in the Lord always. I will say it again: Rejoice! (Phil. 4:2-4).

Habit 2 in Stephen Covey’s The Seven Habits of Highly Effective People is “Begin with the End in Mind.” Imagination is the root of this habit – the ability to envision in the mind what they eye doesn’t see. It’s based on the principle that all things are created twice: first, a mental creation, and then, a physical one. Just as a building follows a blueprint, reality follows imagination.

As Covey notes, “People are working harder than ever, but because they lack clarity and vision, they aren’t getting very far. They, in essence, are pushing a rope with all of their might.”

Paul understood this principle long before Covey articulated his seven habits. The apostle’s concern for all the churches – he calls it “the daily pressure” – sometimes places him in the middle of squabbles in local communities of faith (see 2 Cor. 11:28). When possible, Paul seeks to repair these fissures before they split congregations apart. A case in point: the church at Philippi.

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I Am Going to Prepare a Place

This is another in a series of excerpts from What Every Christian Should Know About the Return of Jesus, released by High Street Press and available at Amazon


Few events are more jubilant than a Jewish wedding. In Hebrew, it’s described as a simcha, or “joyous occasion.” As we think about the return of Jesus, it may help stir our passions to consider the details of an ancient Jewish wedding, which forms an apt parable of God’s redemptive work.

Let’s begin with John’s report of hearing a thundering voice in heaven, a voice he describes as “the sound of cascading waters, and the rumbling of loud thunder” (Rev. 19:6): 

Hallelujah, because our Lord God, the Almighty, reigns! Let us be glad, rejoice, and give him glory, because the marriage of the Lamb has come, and his bride has prepared herself. She was given fine linen to wear, bright and pure…. Blessed are those invited to the marriage feast of the Lamb! (Rev. 19:6-9).

A day is coming when Christ’s bride – believers from every nation, tribe, people, and language – are gathered in heaven to consummate the marriage between Jesus and his followers. At that time, we enjoy the marriage supper of the Lamb. A look into ancient Jewish weddings reveals key truths about our covenant relationship with Jesus, his promise to prepare a place in heaven for us, and the certainty of his return.

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Snakes and Scorpions

This is another in a series of excerpts from The Book of Life: What the Bible Says about God’s Registry of the Redeemed from High Street Press and available at Amazon. This except comes from Chapter 13: Your Names Are Written in Heaven.


In the previous post, we began to look at the record in Luke 10 of Jesus sending out 72 disciples, followed by their triumphant return, and Jesus’ curious command for them not to rejoice that demonic forces have submitted to them. Now, we complete our look at this passage.

Snakes and scorpions

Next, Jesus tells his disciples, “Look, I have given you the authority to trample on snakes and scorpions and over all the power of the enemy; nothing at all will harm you” (Luke 10:19). The “snakes” and “scorpions” should be understood as figurative depictions of evil spirits. With the exception of Paul shaking a viper from his hand in Malta and suffering no ill effects (Acts 28:1-6), there’s no New Testament record of Christian preachers literally treading on reptiles or arachnids – and Paul’s encounter with a snake was far from intentional. 

Rather, Jesus is making it clear he has granted the disciples authority over Satan (“the enemy”) and his minions. While they’re engaged in obedient ministry, the Lord ensures that nothing harms them. This is a specific task of proclaiming the kingdom of God and providing a foretaste of eternal life under the king. By healing the sick and casting out demons, the disciples are showing Christ’s power over Satan, sin, and sin’s consequences. 

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The Restoration of Eden

This is another in a series of excerpts from What Every Christian Should Know About the Return of Jesus, released by High Street Press and available at Amazon


Old Testament scholar Sandra Richter writes:

[E]verything that lies in between Eden’s gate and the New Jerusalem, the bulk of our Bibles, is in essence a huge rescue plan. In fact, we could summarize the plot line of the Bible into one cosmic question: “How do we get Adam back into the garden?” In Genesis 3, humanity was driven out; in Revelation 21-22, they are welcomed home.

The Garden of Eden is a temple where humans enjoy face-to-face friendship with their creator. The Fall results in human banishment from Eden and a divinely prescribed distance between holy God and sinful people. Even Moses, the great lawgiver, is forbidden to see the face of God because God has declared, “No one may see me and live” (Exod. 33:20 NIV). Moses is allowed only to see God’s back as he passes by (v. 23). In the ancient world, criminals are banished from the presence of the king and not allowed to see his face, an apt picture of our separation from God (Esth. 7:8; cf. 2 Sam. 14:24).

John asserts that no person has seen God at any time. Even so, Jesus has declared God as deity veiled in human flesh (John 1:18). Jesus teaches that only the pure in heart will see God (Matt. 5:8). So, consider the transformation that takes place when the redeemed in eternity see God face-to-face and become like him (1 John 3:2).

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Your Names Are Written in Heaven: Luke 10:20

This is another in a series of excerpts from The Book of Life: What the Bible Says about God’s Registry of the Redeemed from High Street Press and available at Amazon. This except comes from Chapter 13: Your Names Are Written in Heaven: Luke 10:20.


The seventy-two returned with joy, saying, “Lord, even the demons submit to us in your name.”

He said to them, “I watched Satan fall from heaven like lightning. Look, I have given you the authority to trample on snakes and scorpions and over all the power of the enemy; nothing at all will harm you. However, don’t rejoice that the spirits submit to you, but rejoice that your names are written in heaven” (Luke 10:17-20).

At first, it sounds like a buzzkill. Jesus has sent out seventy-two disciples to every town and place he is about to visit. He authorizes them to perform miracles and proclaim the coming of God’s kingdom. They are ecstatic when they return: “Lord, even the demons submit to us in your name” (Luke 10:17). 

After acknowledging the damage their spiritual offensive has done to Satan, Jesus seems to let the air out of the room. He tells his followers, “[D]on’t rejoice that the spirits submit to you” (v. 20). Say what?

But Jesus isn’t trying to harsh their mellow. Rather, he takes this opportunity, while they’re at a spiritual high point, to tell them true joy should not be grounded in missionary endeavors but in the ultimate gift of God: eternal life. “[R]ejoice that your names are written in heaven,” he tells them – and us. 

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