In Systematic Theology (Vol. 1), Dr. Norman Geisler presents many lines of evidence supporting claims for the Bible as the Word of God. In unique fashion, he labels each line of evidence with a word beginning with the letter “S,” making his arguments relatively easy to follow and remember. These articles borrow his headings and then incorporate some of Geisler’s research with other sources, which are cited.
Reason 3: The testimony of the scribes
- The 40 men who penned the scriptures over a period of 1,500 years insisted that their message came from God. Many were persecuted and even killed for their faith. Of the 11 faithful apostles plus Paul, only John escaped a martyr’s death, although he was boiled in oil and banished to Patmos; even at that, he continued to boldly proclaim divine truth.
- The authors of the Bible claimed to be under the direction of the Holy Spirit (2 Sam. 23:2; 2 Tim. 3:16-17; 2 Peter 1:21).
- The prophets ascribed their message to God. Phrases such as “Thus saith the Lord,” “God said,” and “the Word of the Lord came to me” are found hundreds of times in the Bible.
- The prophets were convinced they were speaking and writing God’s Word. Near the end of the Old Testament, Zechariah mentioned “the law (and) the words that the Lord Almighty had sent by His Spirit through the earlier prophets” (Zech. 7:12). Peter wrote in 2 Peter 1:21 that “prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.” Many of the prophets suffered and died for their belief that they were speaking God’s Word (Matt. 23:34-35).
- Writing about the Old Testament, Paul declared that “All Scripture is God-breathed …” (2 Tim. 3:16-17). New Testament writers like Peter referred to the writings of Paul as “Scriptures” (2 Peter 3:16). And the author of Hebrews ranked the New Testament with the Old Testament (Heb. 1:1-2; 2:3).
- Non-Christian ancient writings attest to the truthfulness of the eyewitness accounts of Christ. Ancient history dealt almost exclusively with political or military rulers, or with religious and philosophical leaders of established and respected religions. Since Jesus fits none of these categories, we would expect to see very little about Him in non-Christian writings. Yet the Jewish historian Josephus, in his Jewish Antiquities, written in the last third of the first century, corroborates the claims of the New Testament writers that Jesus was more than a man, was the Messiah, and rose from the dead on the third day (18:63-64, quoted in “The Historical Reliability of the New Testament,” Craig L. Blomberg, Reasonable Faith: Christian Truth and Apologetics, p. 215).
Next — Reason 4: The testimony of the supernatural