Tagged: God

How Scripture uses the word “God”

This is the seventh in a series of articles on the Trinity, excerpted from “What Every Christian Should Know About the Trinity,” available by contacting the MBC or through Amazon.

To avoid confusion when exploring the Trinity, we need to understand three different ways the Bible employs the word “God” and the way we use it in our theology. Otherwise, we may be tempted to see the Trinity as three gods.

First, there are references to God as Father. The New Testament often uses this approach to distinguish between God the Father and Jesus. For example, 1 Corinthians 8:6 reads, “… yet for us there is one God, the Father. All things are from him, and we exist for him. And there is one Lord, Jesus Christ. All things are through him, and we exist through him.”

For Paul to declare Jesus “Lord,” using the Greek kyrios, is to affirm His deity. In the Septuagint, the Greek translation of the Hebrew Scriptures, the translators used kyrios as a rendering for Yahweh, the unique name of God. So, Paul is not calling the Father “God” and Jesus a lesser being. He is simply distinguishing these two members of the Godhead.

Paul further writes in 2 Corinthians 1:3, “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort.”

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Is God guilty of genocide?

In The God Delusion, atheist Richard Dawkins vents:

“The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.”

It seems odd that Dawkins, who has made a career out of pillorying a God he says does not exist, charges this fictional character with a plethora of crimes, including ethnic cleansing.

But the question itself is a valid one. When God instructs the Israelites to annihilate seven nations inhabiting the Promised Land to make room for His chosen people, He uses unambiguous terms.

In passages like Deuteronomy 7:1-2 and 20:16-17, God tells the Israelites: “you must completely destroy them … you must not let any living thing survive.”

And the biblical narrative suggests the commands are taken quite literally: “They [the Israelites] completely destroyed everything in the city [Jericho] with the sword — every man and woman, both young and old, and every ox, sheep and donkey” (Josh. 6:21).

Does Dawkins have a point?
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Why study the Trinity?

This is the first in a series of columns on the Trinity.

Would it surprise you to know that six out of 10 U.S. adults say the Holy Spirit is a force, not a personal being? Or, more shocking, that 78 percent of Americans with “evangelical beliefs” agree with the statement that Jesus was the first and greatest being created by God the Father?

These views, part of Ligonier Ministries’ 2018 State of Theology survey of 3,000 Americans, expose the soft underbelly of evangelical Christianity in our country.

If Jesus is God’s first and greatest created being, then Arius, the fourth-century heretic, was right after all. On the other hand, if Jesus is the uncreated, eternal Son of God, then the church has made little headway in promoting sound doctrine since the councils of Nicaea and Constantinople pushed back against Arianism.
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Is God an ethnic cleanser?

In The God Delusion, atheist Richard Dawkins vents:

“The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.”

It seems odd that Dawkins, who has made a career out of pillorying a God he says does not exist, charges this fictional character with a plethora of crimes, including ethnic cleansing.

But the question itself is a valid one. When God instructs the Israelites to annihilate seven nations inhabiting the Promised Land to make room for His chosen people, He uses unambiguous terms.

In passages like Deut. 7:1-2 and 20:16-17, God tells the Israelites: “you must completely destroy them … you must not let any living thing survive.”

And the biblical narrative suggests the commands are taken quite literally: “They [the Israelites] completely destroyed everything in the city [Jericho] with the sword — every man and woman, both young and old, and every ox, sheep and donkey” (Josh. 6:21).

Does Dawkins have a point?
Continue reading