Tagged: Book of Daniel

October 22, 2013

An image comes to life – Revelation 13:5

Previously: He also performs great signs – Revelation 13:13-14

The scripture

Rev. 13:15 – He was permitted to give a spirit to the image of the beast, so that the image of the beast could both speak and cause whoever would not worship the image of the beast to be killed. (HCSB)

He was permitted to give a spirit to the image

In verse 15 John writes of the false prophet, “He was permitted to give a spirit to the image of the beast, so that the image of the beast could both speak and cause whoever would not worship the image of the beast to be killed.”

Note first that the false prophet is permitted to give life to the image of the beast. His power comes from Satan; his permission comes from God. Thusly armed, he gives a “spirit” to the image. The Greek word pneuma is used more than 300 times in scripture and may be translated “spirit,” “breath” or “breeze.” It also may refer to the human spirit or rational soul; an angel, demon, or the Holy Spirit; or even a ghost. Here it appears to be best translated “breath” or “life,” for the image speaks and acts.

This is a stunning miracle, for it convinces many to worship the first beast. It’s quite possible that the false prophet uses sleight-of-hand tricks to make it appear the image is speaking. However, it could be that demonic forces are at work. In confronting the Corinthians with the truth about hand-carved idols, Paul pulls back the veil to expose the truth that those who offer sacrifices to idols – which cannot speak or act – are in fact sacrificing to demons, which the idols represent (1 Cor. 10:20). But in Revelation, John depicts the idol as being alive – or apparently so. Whether animated by demons or creative illusions, the image of the beast inspires both wonder and terror in the hearts of people, for he pronounces death sentences on those who hold fast their allegiance to Christ.

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June 17, 2013

The beast from the sea — Revelation 13:1-10

Previously: Rejoice, O heavens — Revelation 12:12

The scripture

Rev. 13:1 – And I saw a beast coming up out of the sea. He had 10 horns and seven heads. On his horns were 10 diadems, and on his heads were blasphemous names. ²The beast I saw was like a leopard, his feet were like a bear’s, and his mouth was like a lion’s mouth. The dragon gave him his power, his throne, and great authority. ³One of his heads appeared to be fatally wounded, but his fatal wound was healed. The whole earth was amazed and followed the beast. ⁴They worshiped the dragon because he gave authority to the beast. And they worshiped the beast, saying, “Who is like the beast? Who is able to wage war against him?”

⁵A mouth was given to him to speak boasts and blasphemies. He was also given authority to act for 42 months. ⁶He began to speak blasphemies against God: to blaspheme His name and His dwelling – those who dwell in heaven. ⁷And he was permitted to wage war against the saints and to conquer them. He was also given authority over every tribe, people, language, and nation. ⁸All those who live on the earth will worship him, everyone whose name was not written from the foundation of the world in the book of life of the Lamb who was slaughtered. ⁹If anyone has an ear, he should listen: ¹⁰If anyone is destined for captivity, into captivity he goes. If anyone is to be killed with a sword, with a sword he will be killed. Here is the endurance and the faith of the saints. (HCSB)

We are introduced to the first of two beasts in this passage: the beast from the sea. In verses 11-18 we will meet the beast from the earth. The dragon empowers both beasts; this is explicitly stated of the first beast and implied with respect to the second. The first beast is described in similar terms as the dragon, with 10 horns and seven heads, although unlike the dragon the beast wears his crowns on his horns and displays blasphemous names on his heads. He is likened to a leopard, a bear and a lion – ferocious and terrifying animals. The dragon gives him his power, his throne, and great authority to act for 42 months. He also grants the beast a mouth to speak haughty and blasphemous words.

The beast miraculously recovers from an apparently fatal head wound, causing the “whole earth” to worship him, perhaps out of fear rather than love, for they declare, “Who is like the beast? Who is able to wage war against him?” The dragon empowers (and the Lord permits) the beast to wage war successfully against the saints and to gain authority over all people. Those faithful to Christ suffer persecution and death, while unbelievers – “everyone whose name was not written from the foundation of the world in the book of life of the Lamb who was slaughtered” – survive only by worshiping the beast.

Who is this beast? Are we to take his description literally? Why does the dragon empower the beast rather than rule the earth himself? What is the apparently fatal head wound the beast receives? And how does he recover? When do these terrible 42 months take place? Finally, do verses 8-10 teach hard determinism, or even fatalism?

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August 13, 2011

The Book of Daniel: Download free study

The book of Daniel is to the Old Testament what Revelation is to the New Testament – an apocalyptic work full of prophetic imagery, with sufficient common application for the reader who trusts in the sovereignty of God and sees His hand in the world today. Daniel’s life bridges the entire Babylonian captivity (605 – 539 B.C.). He is God’s mouthpiece to the Jewish and Gentile world declaring God’s present and future plans.

Download the free study

July 25, 2008

Sound reasons to trust the Scriptures (part 4)

The Word of God

This is the fourth in a nine-part series of articles offering sound reasons to believe the Bible is the Word of God.

In Systematic Theology (Vol. I), Dr. Norman Geisler presents many lines of evidence supporting claims for the Bible as the Word of God. In unique fashion, he labels each line of evidence with a word beginning with the letter “S,” making his arguments relatively easy to follow and remember. This article borrows his headings and then incorporates some of Geisler’s research with numerous other sources, which are cited.

Reason 4: The testimony of the supernatural

The Bible features nearly 300 prophecies of the Messiah, the latest of which dates to more than 200 years before the birth of Jesus. Every prophecy has been fulfilled, with the exception of those pertaining to His glorious return. Many are clear and specific, including:

† His virgin birth (Isa. 7:14; Matt. 1:21).

† His being “cut off” or killed 483 years after the declaration to reconstruct the temple in 444 B.C. (Dan. 9:24-26).

† His birthplace in Bethlehem (Micah 5:2; Matt. 2:1; Luke 2:4-7).

† His miracle-working authority (Isa. 35:5-6; Matt. 9:35).

† His rejection by the Jews (Ps. 118:22; Isa. 53:3; Acts 4:11; 1 Peter 2:7)

† His suffering and death (Ps. 22; Isa. 53; Matt. 27:27ff).

† His resurrection (Ps. 2:7; 16:10; Mark 16:6; Acts 2:31; 1 Cor. 15:3-8).

† His ascension into heaven (Ps. 68:18; Acts 1:9).

† His place today at the Father’s right hand (Ps. 110:1; Heb. 1:3).

Contrast these specific predictions and their fulfillment in Jesus of Nazareth with the predictions of psychics today who, according to The People’s Almanac, 1976, are wrong 92 percent of the time. Even the highly reputed visions of Nostradamus are suspect. He often was wrong, especially when being specific, and his predictions were usually so vague as to be practically useless.

The bible gives us many supernatural confirmations of its divine origin. For example, Moses, Elijah and other prophets were given the authority to perform miracles to confirm God’s sovereign power and divine message. Jesus, we are told by Luke, was “a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know” (Acts 2:22).

Next — Reason 5: The testimony of structure