Tagged: Gospel of Mark

Sound reasons to trust the Scriptures (part 7)

This is the seventh in a nine-part series of articles offering sound reasons to believe the Bible is the Word of God.

In Systematic Theology (Vol. I), Dr. Norman Geisler presents many lines of evidence supporting claims for the Bible as the Word of God. In unique fashion, he labels each line of evidence with a word beginning with the letter “S,” making his arguments relatively easy to follow and remember. This article borrows his headings and then incorporates some of Geisler’s research with numerous other sources, which are cited.

Reason 7: The testimony of the Savior

  • Jesus claimed to be the Messiah / Christ, the divine Son of God and the divine Son of Man (Matt. 16:16-18; 26:63-64; John 8:58). He was confirmed by acts of God (John 3:2; Acts 2:22), and declared that He had been given all authority in heaven and earth to rule and to judge (Matt. 28:18; John 5:22). Therefore, His views on the Bible are extremely important. What did He have to say?
  • Geisler writes, “Jesus declared that the Old Testament was divinely authoritative (Matt. 4:4, 7, 10); imperishable (Matt. 5:17-18); infallible (John 10:35); inerrant (Matt. 22:29; John 17:17); historically reliable (Matt. 12:40; 24:37-38); scientifically accurate (Matt. 19:4-5; John 3:12); and ultimately supreme (Matt. 15:3, 6)” (Systematic Theology, Vol. 1, p. 559).
  • Jesus also personally affirmed many things that Bible critics deny, for example: 1) God created a literal Adam and Eve (Matt. 19:4); Jonah was actually swallowed by a great fish (Matt. 12:40); the whole world was destroyed by a flood in Noah’s day (Matt. 24:39); and there was one prophet Isaiah (not two or three) who wrote all of Isaiah (Mark 7:6-7; Luke 4:17-20).
  • Jesus called the Old Testament “the word of God” (Matt. 15:6; Mark 7:13; John 10:35). He introduced Biblical quotes with “It is written,” the standard Jewish introduction to Scripture. In Matt. 22:43, he referred to David’s words in Psalm 110:1 as spoken by the Holy Spirit. He also promised that the Spirit would bring more truth, referring to the New Testament (John 14:25-26; 16:13).
  • Jesus promised that the New Testament would be God’s Word. He told the apostles that the Holy Spirit would teach them “all things” and lead them into “all truth” (John 14:26; 16:13). The apostles later claimed this divine authority for their words (John 20:31; 1 John 1:1; 4:1, 5-6). Peter acknowledged Paul’s writing as “Scripture” (2 Peter 3:15-16).

Next – Reason 8: The testimony of the Spirit

Sound reasons to trust the Scriptures (part 4)

The Word of God

The Word of God

This is the fourth in a nine-part series of articles offering sound reasons to believe the Bible is the Word of God.

In Systematic Theology (Vol. I), Dr. Norman Geisler presents many lines of evidence supporting claims for the Bible as the Word of God. In unique fashion, he labels each line of evidence with a word beginning with the letter “S,” making his arguments relatively easy to follow and remember. This article borrows his headings and then incorporates some of Geisler’s research with numerous other sources, which are cited.

Reason 4: The testimony of the supernatural

The Bible features nearly 300 prophecies of the Messiah, the latest of which dates to more than 200 years before the birth of Jesus. Every prophecy has been fulfilled, with the exception of those pertaining to His glorious return. Many are clear and specific, including:

His virgin birth (Isa. 7:14; Matt. 1:21).

His being “cut off” or killed 483 years after the declaration to reconstruct the temple in 444 B.C. (Dan. 9:24-26).

His birthplace in Bethlehem (Micah 5:2; Matt. 2:1; Luke 2:4-7).

His miracle-working authority (Isa. 35:5-6; Matt. 9:35).

His rejection by the Jews (Ps. 118:22; Isa. 53:3; Acts 4:11; 1 Peter 2:7)

His suffering and death (Ps. 22; Isa. 53; Matt. 27:27ff).

His resurrection (Ps. 2:7; 16:10; Mark 16:6; Acts 2:31; 1 Cor. 15:3-8).

His ascension into heaven (Ps. 68:18; Acts 1:9).

His place today at the Father’s right hand (Ps. 110:1; Heb. 1:3).

Contrast these specific predictions and their fulfillment in Jesus of Nazareth with the predictions of psychics today who, according to The People’s Almanac, 1976, are wrong 92 percent of the time. Even the highly reputed visions of Nostradamus are suspect. He often was wrong, especially when being specific, and his predictions were usually so vague as to be practically useless.

The bible gives us many supernatural confirmations of its divine origin. For example, Moses, Elijah and other prophets were given the authority to perform miracles to confirm God’s sovereign power and divine message. Jesus, we are told by Luke, was “a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know” (Acts 2:22).

Next — Reason 5: The testimony of structure

How do I know the Bible is true? (Part 2)

This is the second in an eight-part series addressing skeptics’ claims against the Bible. Click on the “Bible” link to the right to see part 1.

Objection 2: The Bible has been copied so many times, with so many variations, there’s no way to know what was originally scripted.

Mormons and Muslims allege that the Bible’s documents were substantially corrupted in their transmission, but there is overwhelming evidence that proves these claims wrong.

Scholars of almost every theological persuasion attest to the profound care with which the Old and New Testament documents were copied.

For the New Testament, for example, the books were copied in Greek, and later translated and preserved in Syriac, Coptic, Latin and a variety of other ancient European and Middle Eastern languages. In the Greek alone, more than 5,000 manuscripts and manuscript fragments of portions of the New Testament have been preserved from the early centuries of Christianity.

As William Lane Craig explains, “The oldest of these is a scrap of papyrus containing John 18:31-33, 37-38, dating from A.D. 125-130, no more than forty years after John’s Gospel was most probably written. More than thirty papyri date from the late second through early third centuries, including some which contain good chunks of entire books and two which cover most of the gospels and Acts or the letters of Paul. Four very reliable and nearly complete NTs date from the fourth and fifth centuries” (“The Historical Reliability of the New Testament,” Reasonable Faith: Christian Truth and Apologetics, p. 194).

While it’s true there are variations among the manuscripts, the vast majority have to do with changes in spelling, grammar, and style, or accidental omissions or duplications of words or phrases. Only about 400 have any significant bearing on the meaning of the passage, and most of these are noted in the footnotes or margins of modern translations and editions of Scripture. The only textual variants that affect more than a sentence or two are John 7:53-8:11 and Mark 16:9-20.

William Lane Craig writes, “Neither of these passages is very likely to be what John or Mark originally wrote, though the story in John (the woman caught in adultery) still stands a fairly good chance of being true. But overall, 97-99% of the NT can be reconstructed beyond any reasonable doubt, and no Christian doctrine is founded solely or even primarily on textually disputed passages” (“The Historical Reliability of the New Testament,” Reasonable Faith: Christian Truth and Apologetics, p. 194).

Next — Objection 3: The books of the Bible were chosen arbitrarily by councils of men in highly political processes. As a result, they left out some very good books — perhaps some equally inspired writings.

Copyright 2008 by Rob Phillips