In Systematic Theology (Vol. I), Dr. Norman Geisler presents many lines of evidence supporting claims for the Bible as the Word of God. In unique fashion, he labels each line of evidence with a word beginning with the letter “S,” making his arguments relatively easy to follow and remember. This article borrows his headings and then incorporates some of Geisler’s research with numerous other sources, which are cited.
Reason 7: The testimony of the Savior
- Jesus claimed to be the Messiah / Christ, the divine Son of God and the divine Son of Man (Matt. 16:16-18; 26:63-64; John 8:58). He was confirmed by acts of God (John 3:2; Acts 2:22), and declared that He had been given all authority in heaven and earth to rule and to judge (Matt. 28:18; John 5:22). Therefore, His views on the Bible are extremely important. What did He have to say?
- Geisler writes, “Jesus declared that the Old Testament was divinely authoritative (Matt. 4:4, 7, 10); imperishable (Matt. 5:17-18); infallible (John 10:35); inerrant (Matt. 22:29; John 17:17); historically reliable (Matt. 12:40; 24:37-38); scientifically accurate (Matt. 19:4-5; John 3:12); and ultimately supreme (Matt. 15:3, 6)” (Systematic Theology, Vol. 1, p. 559).
- Jesus also personally affirmed many things that Bible critics deny, for example: 1) God created a literal Adam and Eve (Matt. 19:4); Jonah was actually swallowed by a great fish (Matt. 12:40); the whole world was destroyed by a flood in Noah’s day (Matt. 24:39); and there was one prophet Isaiah (not two or three) who wrote all of Isaiah (Mark 7:6-7; Luke 4:17-20).
- Jesus called the Old Testament “the word of God” (Matt. 15:6; Mark 7:13; John 10:35). He introduced Biblical quotes with “It is written,” the standard Jewish introduction to Scripture. In Matt. 22:43, he referred to David’s words in Psalm 110:1 as spoken by the Holy Spirit. He also promised that the Spirit would bring more truth, referring to the New Testament (John 14:25-26; 16:13).
- Jesus promised that the New Testament would be God’s Word. He told the apostles that the Holy Spirit would teach them “all things” and lead them into “all truth” (John 14:26; 16:13). The apostles later claimed this divine authority for their words (John 20:31; 1 John 1:1; 4:1, 5-6). Peter acknowledged Paul’s writing as “Scripture” (2 Peter 3:15-16).
Next – Reason 8: The testimony of the Spirit
Israel’s four springtime feasts – Passover, Unleavened Bread, Firstfruits and Pentecost – were fulfilled in the first coming of the Messiah. The three fall festivals – Rosh Hashanah, Day of Atonement, and Tabernacles – will be fulfilled at the Messiah’s second coming.
For Israel, the fulfillment of the Feast of Trumpets will be a dark day. Just as Rosh Hashanah occurs at the new moon, when the sky is darkest, Israel’s prophets warn of a coming day of judgment for the nation. For example, Amos 5:18-20, Zeph. 1:14-16, and Joel 2:31 all speak of the day in which the Lord will turn off the heavenly lights, pour out His wrath on the wicked, and bring Israel to repentance and into the new covenant. Ancient Jewish tradition held that the resurrection of the dead would occur on Rosh Hashanah. As a result, many Jewish grave markers feature a shofar.
God’s last trump and the resurrection of the dead are tied to the rapture of the church in the New Testament. Consider these key passages:
- 1 Cor. 15:51-52 – “Listen! I am telling you a mystery: We will not all fall asleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed.”
- 1 Thess. 4:16-17 – “For the Lord Himself will descend from heaven with a shout, with the archangel’s voice, and with the trumpet of God, and the dead in Christ will rise first. Then we who are still alive will be caught up together with them in the clouds to meet the Lord in the air; and so we will always be with the Lord.”
Remember the reasons for trumpet blasts in the Old Testament? They will be the same in the days to come:
- To gather an assembly before the Lord (the rapture of the church).
- To sound a battle alarm (God will defeat Satan’s rebellious followers throughout the tribulation and at Christ’s return).
- To announce the coronation of a new king (Jesus the Messiah will sit on the throne of David as King of kings and Lord of lords).
Copyright 2008 by Rob Phillips