Tagged: Gospel of John
Sound reasons to trust the Scriptures (part 5)
This is the fifth in a nine-part series of articles offering sound reasons to believe the Bible is the Word of God.
In Systematic Theology (Vol. I), Dr. Norman Geisler presents many lines of evidence supporting claims for the Bible as the Word of God. In unique fashion, he labels each line of evidence with a word beginning with the letter “S,” making his arguments relatively easy to follow and remember. This article borrows his headings and then incorporates some of Geisler’s research with numerous other sources, which are cited.
Reason 5: The testimony of structure
- Even though the Bible was recorded by some 40 different authors – from different backgrounds, occupations and levels of education; who spoke in three different languages; who wrote over a period of 1,500 years – there is remarkable unity amid the vast diversity of scripture’s 66 books.
- There is throughout scripture the unfolding drama of redemption, with Jesus Christ as its central person, seen in the Old Testament by way of anticipation and in the New Testament by way of revelation.
- The Bible proclaims a unified message: Mankind’s problem is sin, and the solution is salvation by grace through faith in Jesus Christ (Gen. 2:16-17; 3:16-19; Luke 19:10; John 3:16; 5:24; Rom. 3:10, 23; 4:4-5; 6:23; 10:9-13; Eph. 2:8-9; Titus 3:5-7).
Next – Reason 6: The testimony of the stones
Copyright 2008 by Rob Phillips
Death and life in the Valley of Camarones
Recently I had the privilege of joining six other Christians from Middle Tennessee on a trip to northern Chile, where we worked with missionary Rojelio Silva to share the gospel with the Aymara Indians. In all, 95 people trusted in Christ. Here is a report of God’s work through us in one of many divine appointments. Many thanks to teammate Rob Tudor for the photographs.
The Aymara Indian’s skull was crushed, and his twisted legs were all that could be seen protruding from beneath the wrecked SUV that lay above us on the Andean hillside. “There has been an accident,” a policeman told us. “Three people are dead. Can you help us recover the bodies?”
We were on our way to Pachica, one of 142 pueblos in the Chilean province of Camarones, to encourage new Christians and share Christ with Aymarans who have never heard the gospel. There were 11 of us on this LifeWay sponsored trip, in partnership with a Chilean ministry called “Manantiales en el Desierto” – Streams in the Desert. We got out of our vehicles and began the somber climb to the site of the crash.
The rugged mountains, steep ravines, and serpentine dirt roads carved out of volcanic rock make passage through these Andean foothills slow and treacherous, especially when, as the police explained, 14 people are crammed into one vehicle, traveling at night.
This pass is particularly devilish, climbing 600 feet in altitude through a series of switchbacks and hairpin curves. Apparently, the driver of the SUV, nearing the top of the mountain, failed to navigate one of the turns. The vehicle slid back and rolled over the edge, plummeting more than 120 feet before resting upside-down in the rocky ravine. Amazingly, 11 people survived, including a two-year-old.
The dead evidently had been thrown from the car and suffered fatal injuries, with one – an 81-year-old man – pinned beneath it. We later read his name in the newspaper and learned that his daughter also died in the crash, along with an unrelated traveler on his way to a job. We climbed the jagged rocks, helped place the bodies on stainless steel litters and carry them to the road below.
The body of the elderly man required the assistance of nearly a dozen people who tilted the SUV just enough so two of us could free his corpse. As I thrust my hands under the man’s arms and another grabbed his legs, I saw his round face, closed eyes and eerily peaceful smile and wondered whether he had been sleeping at the moment he plunged into eternity.
The policemen thanked us for our help while a photographer from the newspaper in nearby Arica snapped pictures. A few hours later we were in Pachica, and then Esquina, sharing the gospel with school kids, adobe craftsmen from Peru, and a candle salesman – all of whom found new life in Christ.
Of course the tragic accident reminds us of the brevity of life. James writes that we are “a bit of smoke that appears for a little while, then vanishes” (James 4:14). And any preacher worth his salt will share an experience like this to remind unbelievers of the precarious state they are in apart from a personal relationship with Jesus Christ.
But seeing the Aymara Indian’s face brought home to me three other simple truths:
First, life is brief for all people, not just unbelievers. When Christians stand before the judgment seat of Christ we will give an account, not of how long we lived, but of how faithfully we served. On the long dusty ride to Pachica after helping the police, I prayed to be more mindful of my life’s ticking clock.
Second, our choices have consequences in time and eternity. The driver of the SUV, who survived, will spend the rest of his life agonizing over his failure to negotiate a hairpin turn. The families of the dead are grieving yet today. And the survivors are confronted with the mystery of why they made it, and what it means. The three who died, of course, passed into eternity without a chance to say goodbye or make their peace with God.
Third, God is evident in all things if only we look. Seeing the bloodied face of the Aymara Indian man, I thought how God created, loved and sustained him for 81 years. Did he know this? Coming upon the scene of the accident as we did, at the moment we did, gave us a God-ordained opportunity to help the officials who would deal directly with the injured and the grieving. But there’s more.
Two days later we were in Taltaca, a small pueblo on the other side of the mountain from Pachica. We met an Aymara woman named Veronica and six members of her family. She told us she had just read in the paper that her sister-in-law, along with two others, had died in a car wreck across the mountain. She showed us the newspaper, which said some English-speaking tourists stopped to assist the police. Looking at the photographs, she recognized that those tourists were us.
We asked for the chance to tell her about Jesus and she eagerly agreed. That afternoon Veronica and six members of her family passed from death into life (John 5:24). If ever the imprint of God’s finger on human destiny was clearer, I have not experienced it.
We hugged Veronica and the rest of her family and said our goodbyes. The dust from our wheels hung briefly in the air and then vanished in the fading sunlight as Veronica and her family waved so long. While the eternal destiny of the three crash victims is known only to God, I took comfort in knowing that through Christ’s death, eternal life came that day to the Valley of Camarones.
Jesus in the Feast of Pentecost (part 3)
Completing our study of the fourth spring feast, we find that every person can see Jesus in the Feast of Pentecost by observing His promises about the coming Holy Spirit:
- His promise to depart and return to the Father (John 16:7). The coming of the Holy Spirit was contingent upon Jesus completing His work of redemption and returning to His Father. See also John 7:39; Acts 2:32-3. A.J. Gordon writes, “The Spirit of God is the successor of the Son of God in His official ministry on earth. Until Christ’s earthly work for His church had been finished, the Spirit’s work in this world could not properly begin. The office of the Holy Spirit is to communicate Christ to us – Christ in His entireness” (The Ministry of the Spirit, p. 28).
- His promise to send the Holy Spirit. The Spirit is said to be a gift from the Father (John 14:16, 26) sent by the Son (John 15:26: 16:7). Roy B. Zuck, in A Biblical Theology of the New Testament, comments: “Whatever else is meant by the difficult statement that the Spirit ‘goes out from the Father’ (John 15:26), it implies that the Spirit shares the same essential nature as the Father. In fact, John was indicating here the parallelism between the mission of the Son, sent from God (3:17, 34; 5:36-38; 6:29, 57; 7:29; 8:42; 10:36; 11:42; 17:3, 8, 18, 21, 23, 25; 20:21), and the mission of the Son’s replacement, the Holy Spirit, who would be ‘another Paraclete’ to the disciples and who would enable them to carry on Jesus’ mission after He returned to the Father.”
- His promise of the Spirit’s ministry to unbelievers (John 16:8-11). Without the Spirit’s work to convince unbelievers of the sin of unbelief, the righteousness of Christ, and the judgment that will fall upon them if they persist in their rejection of Jesus, no one could be saved. In fact, the Spirit already was at work on the morning of Pentecost, pricking the hearts of the Jewish unbelievers listening to Peter (Acts 2:37).
- His promise of the Spirit’s ministry to believers, specifically:
- To regenerate us, or make us spiritually alive (John 3:3-8; Titus 3:5).
- To indwell us, or take up permanent residence in our human spirit (John 14:17; 1 Cor. 3:16).
- To baptize us, initiating our relationship to Him and establishing our connection with Christ and other believers (Acts 1:5; 1 Cor. 12:13).
- To seal us, a guarantee that God will take us fully into His presence one day (Eph. 1:13-14).
- To teach us, or give us divine assistance (John 14:26; 1 Cor. 2:12-13; 1 John 2:27).
- To empower (fill) us for witnessing (Acts 1:8).
- To empower (fill) us for service (Act. 6:5; Eph. 5:18). As Paul S. Karleen writes in The Handbook to Bible Study: With a Guide to the Scofield Study System, “Filling is the result of a consistent walk with God, and depends on a genuine and mature relationship with the Holy Spirit, Simply asking to be filled will not bring it.”
- To equip us with spiritual gifts (Rom. 12:6-8; 1 Cor. 12:7-11; Eph. 4:11; 1 Peter 4:11).
5. His promise to identify His Body (the church) by the Spirit (John 14:16-18; Rom. 8:9-11).
Sound reasons to trust the Scriptures (part 2)
This is the second in a nine-part series of articles offering sound reasons to believe the Bible is the Word of God.
In Systematic Theology (Vol. I), Dr. Norman Geisler presents many lines of evidence supporting claims for the Bible as the Word of God. In unique fashion, he labels each line of evidence with a word beginning with the letter “S,” making his arguments relatively easy to follow and remember. This article borrows his headings and then incorporates some of Geisler’s research with numerous other sources, which are cited.
Reason 2: The testimony of the scrolls
While the autographs, or original manuscripts, of the Bible have not survived the ravages of time, no other book from the ancient world has more, earlier, or better copied manuscripts than the Bible. Examples abound:
The number of manuscripts and their age
- Both the Old and New Testaments are attested by a large number of manuscripts in a variety of forms spanning many centuries. The word “manuscript” is used to denote anything written by hand, rather that copies produced from printing presses.
- According to scholar F.F. Bruce, we have nine or 10 good copies of Caesar’s Gallic Wars; 20 copies of Livy’s Roman History; two copies of Tacitus’s Annals; and eight manuscripts of Thucydides’ History. The most documented secular work from antiquity is Homer’s Iliad with 643 copies. But there are roughly 5,000 Greek manuscripts of the New Testament, making this collection of 27 books the most highly documented book from the ancient world (The New Testament Documents, Are They Reliable?, p. 16).
- Generally speaking, the older the manuscript copies, the better. The oldest manuscript for Gallic Wars is roughly 900 years after Caesar’s day. The two manuscripts of Tacitus are 800 and 1,000 years later, respectively, than the original. The earliest copies of Homer’s Iliad date from about 1,000 years after the original was authored around 800 B.C. But with the New Testament, we have complete manuscripts from only 300 hundred years later. Most of the New Testament is preserved in manuscripts less than 200 years from the original, with some books dating from a little more than 100 years after their composition and one fragment surviving within a generation of its authorship. No other book from the ancient world has as small a time gap between composition and earliest manuscript copies as the New Testament.
- “In the original Greek alone, over 5,000 manuscripts and manuscript fragments or portions of the NT have been preserved from the early centuries of Christianity. The oldest of these is a scrap of papyrus containing John 18:31-33, 37-38, dating from A.D. 125-130, no more than forty years after John’s Gospel was most probably written” (Craig L. Blomberg, “The Historical Reliability of the New Testament,” Reasonable Faith: Christian Truth and Apologetics, pp. 193-94).
- “The versions and Church Fathers provide helpful early attestation that can aid scholars in reconstructing the most plausible original readings. The total tally of more than 6,000 Greek mss., more than 10,000 Latin Vulgate mss., and more than 9,300 early versions results in over 25,000 witnesses to the text of the NT” (“Is the Bible Today What Was Originally Written?” by Andreas J. Kostenberger, found in www.4truth.net).
The accuracy of the manuscript copies
- Mormons and Muslims allege that the Bible’s documents were substantially corrupted as they were copied over time, but there is overwhelming evidence that proves these claims wrong.
- Scholars of almost every theological stripe attest to the profound care with which the Old and New Testament documents were copied. For the New Testament, for example, the books were copied in Greek, and later translated and preserved in Syriac, Coptic, Latin and a variety of other ancient European and Middle Eastern languages.
- The New Testament is the most accurately copied book from the ancient world. Textual scholars Westcott and Hort estimate that only one-sixtieth of its variants rise above “trivialities,” which leaves the text 98.33 percent pure. Noted historian Philip Schaff calculates that of the 150,000 variants known in his day, only 400 affected the meaning of a passage; only 50 were of any significance; and not even one affected an article of faith (Companion to the Greek Testament and English Version, p. 177).
- Sir Frederick Kenyon, a New Testament authority, writes, “The number of manuscripts of the New Testament, or early translations from it, and of quotations from it in the oldest writers of the Church, is so large that it is practically certain that the true reading of every doubtful passage is preserved in some one or other of these ancient authorities…. This can be said of no other ancient book in the world” (Our Bible and the Ancient Manuscripts, p. 55).
- Many of the apparent discrepancies in the gospels, Acts and the writings of Paul – minor as they are – disappear once we judge ancient historians by the standards of their day rather than ours. As Craig L. Blomberg writes, “In a world which did not even have a symbol for a quotation mark, no one expected a historian to reproduce a speaker’s words verbatim” (“The Historical Reliability of the New Testament,” Reasonable Faith: Christian Truth and Apologetics, p. 207).
- “The point is simply that the textual evidence for what the NT authors wrote far outstrips the documentation we have for any other ancient writing, including dozens which we believe have been preserved relatively intact. There is absolutely no support for claims that the standard modern editions of the Greek NT do not very closely approximate what the NT writers actually wrote” (Craig L. Blomberg, “The Historical Reliability of the New Testament,” Reasonable Faith: Christian Truth and Apologetics, p. 194).
- The only textual variants in the New Testament that affect more than a sentence or two are John 7:53-8:11 and Mark 16:9-20. Craig Blomberg writes, “Neither of these passages is very likely to be what John or Mark originally wrote, though the story in John (the woman caught in adultery) still stands a fairly good chance of being true. But overall, 97-99% of the NT can be reconstructed beyond any reasonable doubt, and no Christian doctrine is founded solely or even primarily on textually disputed passages” (“The Historical Reliability of the New Testament,” Reasonable Faith: Christian Truth and Apologetics, p. 194).
- “If we compare the present state of the New Testament text with that of any other ancient writing, we must … declare it to be marvelously correct. Such has been the care with which the New Testament has been copied – a care which has doubtless grown out of true reverence for its holy words…. The New Testament [is] unrivaled among ancient writings in the purity of its text as actually transmitted and kept in use” (Benjamin B. Warfield, Introduction to Textual Criticism of the New Testament, pp. 12-13, quoted in The Case for Christ by Lee Strobel, p. 70).
The eyewitness accounts in the presence of hostile witnesses
- The New Testament was written by eyewitnesses and contemporaries of Jesus. For example, Luke probably wrote his gospel around 60 A.D., before he wrote Acts. Since Jesus died around 33 A.D., this would place Luke only 27 years after the events, while most eyewitnesses – and potentially hostile witnesses – were still alive and could have refuted Luke’s record.
- The apostle Paul speaks of more than 500 eyewitnesses of the resurrected Christ when he wrote 1 Corinthians, which critics date around 55-56 A.D. John and Peter add similar testimonies (1 John 1:1-2; 2 Peter 1:16).
Next – Reason 3: The testimony of the scribes
How do I know the Bible is true? (Part 8)
This is the final installment in an eight-part series addressing skeptics’ claims against the Bible. Click here to read the full series or download the article.
Objection 8: There are so many Christian denominations today, it’s clear that Christians can’t agree on what the Bible teaches.
The Handbook of Denominations in the United States (12th Edition) lists more than 200 Christian denominations in 17 broad categories, from “Baptist Churches” to “Community and New Paradigm Churches.” If Jesus prayed that His followers would be one (John 17:11), and if there is to be “one body and one Spirit … one Lord, one faith, one baptism” (Eph. 4:4-5), why can’t Christians get along? Even within denominations such as the Southern Baptist Convention there have been major splits over issues such as the inerrancy of Scripture and the role of women in the church. Doesn’t all this contentiousness prove a fatal flaw in the Bible, since even people who study it and say they believe it can’t agree on what it teaches?
First, it should be noted that many of the disagreements among Christians are over matters of conscience, such as which day of the week to worship, dietary restrictions, or which translation of the Bible to use (see Rom. 14:1-23; 1 Cor. 10:23-33), or they focus on lesser points of doctrine, such as the mode of baptism, church polity or the manner in which missions activities are organized and funded.
Second, it should be acknowledged that Christians often have engaged in petty squabbling, internal power struggles and political wrangling, resulting in unnecessary divisions in the body of Christ, not to mention damage to the church’s reputation. The New Testament implores believers to be gracious toward and forgiving of one another; clearly, this has not always been the case.
At the same time, Christian denominations generally developed out of a desire for fellowship and joint ministry between individual churches – a biblical concept (Acts. 11:27-30), according to Charles Draper (“Why So Many Denominations?” Apologetics Study Bible, p. 1709). In addition, denominations many times began as renewal movements. The Reformed movements of the 1500s sought to restore the doctrines of the sovereignty of God and justification by faith to the church, which had all but abandoned these biblical teachings. In time, some Presbyterians drifted toward liberalism and new conservative Presbyterian groups emerged to preserve the Reformed teachings. Baptists came along within the Reformed tradition. Pentecostals and charismatics formed new unions based on their view of the Holy Spirit and spiritual gifts.
There is a rich diversity among Christian denominations, and the differences between them often are not as wide as they appear. This is not to say that all differences are minor, or that all should be set aside for the sake of unity, for in Scripture Christian unity is the product of God’s Spirit working in the hearts of regenerate people and anchored in the truth of God’s Word. Some separations are, in fact, necessary. In the New Testament, many false teachers were disciplined or left the churches (see 1 Tim. 1:18-20; 1 John 2:19). In addition, the apostle Paul warns the church that false teachers will rise to prominence in the church in the days before Christ’s return (2 Tim. 3:1-9). The church today should be on guard against those who preach “another Jesus … a different spirit … a different gospel” (2 Cor. 11:4). For example, Mormons and Jehovah’s Witnesses claim to be Christian in their theology and practice, yet both organizations deny the central teachings of Scripture, particularly those having to do with the person and work of Christ, the person and work of the Holy Spirit, and the gospel.
Charles Draper summarizes: “The most important thing to do is to examine a church’s teaching and practice to see if it is consistent with Scripture. And finally we have to realize that in this life Christians will not agree on everything” (Ibid.).
Copyright 2008 by Rob Phillips



