Christians believe in the reliability and authority of the scriptures. That is, we trust the Bible to be the inerrant, infallible, and inspired Word of God and the authoritative source of all we believe and practice. By inerrant, we mean the original autographs are without error because they come from God (2 Peter 1:20-21). By infallible, we mean the Bible is incapable of error because God, as its author, does not lie or make mistakes (Num. 23:19). By inspired, we mean the Bible is “God breathed” (2 Tim. 3:16) And by authoritative, we mean that the Bible, as God’s Word, is His written revelation to us and must therefore guide our thoughts, words and deeds (Heb. 4:12).
But many people do not share such a high view of scripture. In fact, some raise serious objections to claims about the Bible’s truthfulness and reliability. While there are many objections, eight of the more common objections include:
- No one really knows what Bible says because the original manuscripts are lost.
- The Bible has been copied so many times, with so many variations, there’s no way to know what was originally scripted.
- The books of the Bible were chosen arbitrarily by councils of men in highly political processes. As a result, they left out some very good books – perhaps some equally inspired writings.
- It’s silly to assume that one book – the Bible – contains all of God’s truth and that other great writings, from the Vedas to the Book of Mormon, do not come from God.
- The Bible is full of contradictions.
- The Bible can’t be true because it depicts a different God in the Old and New Testaments.
- There are so many translations of the Bible today, it’s impossible to know which translation is the right one.
- There are so many Christian denominations today, it’s clear that Christians can’t agree on what the Bible teaches.
Responding to these objections is a daunting task – in part because critics raise some valid points. For example, it’s true that we do not have the “autographs,” or the original documents. At the same time, the Bible soars above other ancient documents in many convincing ways, providing evidence of reliability and consistency that gives Christians good reasons to trust it as the Word of God. Our faith is not, as some critics say, “blind faith,” but reasonable faith based on the evidence.
Every Christian should be confident the Bible is true because there are good answers to the skeptics’ objections.
Click here to read the responses.
Copyright 2008 by Rob Phillips
Objection 8: There are so many Christian denominations today, it’s clear that Christians can’t agree on what the Bible teaches.
The Handbook of Denominations in the United States (12th Edition) lists more than 200 Christian denominations in 17 broad categories, from “Baptist Churches” to “Community and New Paradigm Churches.” If Jesus prayed that His followers would be one (John 17:11), and if there is to be “one body and one Spirit … one Lord, one faith, one baptism” (Eph. 4:4-5), why can’t Christians get along? Even within denominations such as the Southern Baptist Convention there have been major splits over issues such as the inerrancy of Scripture and the role of women in the church. Doesn’t all this contentiousness prove a fatal flaw in the Bible, since even people who study it and say they believe it can’t agree on what it teaches?
First, it should be noted that many of the disagreements among Christians are over matters of conscience, such as which day of the week to worship, dietary restrictions, or which translation of the Bible to use (see Rom. 14:1-23; 1 Cor. 10:23-33), or they focus on lesser points of doctrine, such as the mode of baptism, church polity or the manner in which missions activities are organized and funded.
Second, it should be acknowledged that Christians often have engaged in petty squabbling, internal power struggles and political wrangling, resulting in unnecessary divisions in the body of Christ, not to mention damage to the church’s reputation. The New Testament implores believers to be gracious toward and forgiving of one another; clearly, this has not always been the case.
At the same time, Christian denominations generally developed out of a desire for fellowship and joint ministry between individual churches – a biblical concept (Acts. 11:27-30), according to Charles Draper (“Why So Many Denominations?” Apologetics Study Bible, p. 1709). In addition, denominations many times began as renewal movements. The Reformed movements of the 1500s sought to restore the doctrines of the sovereignty of God and justification by faith to the church, which had all but abandoned these biblical teachings. In time, some Presbyterians drifted toward liberalism and new conservative Presbyterian groups emerged to preserve the Reformed teachings. Baptists came along within the Reformed tradition. Pentecostals and charismatics formed new unions based on their view of the Holy Spirit and spiritual gifts.
There is a rich diversity among Christian denominations, and the differences between them often are not as wide as they appear. This is not to say that all differences are minor, or that all should be set aside for the sake of unity, for in Scripture Christian unity is the product of God’s Spirit working in the hearts of regenerate people and anchored in the truth of God’s Word. Some separations are, in fact, necessary. In the New Testament, many false teachers were disciplined or left the churches (see 1 Tim. 1:18-20; 1 John 2:19). In addition, the apostle Paul warns the church that false teachers will rise to prominence in the church in the days before Christ’s return (2 Tim. 3:1-9). The church today should be on guard against those who preach “another Jesus … a different spirit … a different gospel” (2 Cor. 11:4). For example, Mormons and Jehovah’s Witnesses claim to be Christian in their theology and practice, yet both organizations deny the central teachings of Scripture, particularly those having to do with the person and work of Christ, the person and work of the Holy Spirit, and the gospel.
Charles Draper summarizes: “The most important thing to do is to examine a church’s teaching and practice to see if it is consistent with Scripture. And finally we have to realize that in this life Christians will not agree on everything” (Ibid.).
Copyright 2008 by Rob Phillips
Objection 7: There are so many translations of the Bible today, it’s impossible to know which translation is the right one.
Keep in mind that the autographs, or original documents, of scripture are inerrant – not the subsequent copies and translations. Even though there are dozens of English translations that differ from one another, we have a high degree of confidence that the source documents from which these versions came are accurate representations of the autographs.
Andreas J. Kostenberger writes: “[T]he task of translating the Bible from its source languages (Hebrew, Aramaic, and Greek) into a receptor language such as English involves many issues related to the nature of language and communication. Some translators maintain that accurate translation requires a word-for-word approach, called formal equivalence. The King James Version and New American Standard Bible, for example, employ formal equivalence. Other translators, however, contend that a one-to-one correlation between two languages actually distorts meaning. So they employ a phrase-for-phrase approach, known as dynamic or functional equivalence. The New International Version and New Revised Standard Version are among the translations employing this method. The goal, of course, “is the production of an English version that is an accurate rendering of the text written in such a way that Bible retains its literary beauty, theological grandeur, and, most importantly, its message” (“Is the Bible Today What Was Originally Written?” by Andreas J. Kostenberger, found in www.4truth.net).
Next — Objection 8: There are so many Christian denominations today, it’s clear that Christians can’t agree on what the Bible teaches.
Copyright 2008 by Rob Phillips