Lynn Wilder and her husband were quintessential Mormons.
Lynn had served for 8 years as a professor at Brigham Young University, the flagship school of the Church of Jesus Christ of Latter-day Saints.
Their eldest sons had completed two-year missions assignments, and their daughter was demonstrating a strong faith in the LDS Church’s founder, Joseph Smith.
Then, as Lynn explains it, their world came crashing down. In 2006 their third son, Micah, was only three weeks from completing his two-year mission when he called to report that he was being sent home early in disgrace.
His sin: He read the New Testament and confessed to a roomful of missionaries that the Bible offered a different Jesus than the LDS Church — a Jesus of grace, not works. He professed belief in Jesus and confessed he had found a deep and genuine faith.
Apologetics 101: Part 4 — How do I know the Bible is true?
This is the fourth in a 10-part series designed to help Christians defend their faith.
Objection 3: The Bible is full of contradictions.
When someone raises this objection, a reasonable first response is, “Show me one.” Often, the person cannot do so. However, it must be acknowledged that there are numerous places in Scripture where there are seemingly conflicting testimonies and apparent contradictions. If the Bible comes from God, and if God neither lies nor makes mistakes, how do we reconcile these Bible difficulties?
The law of non-contradiction
First, we should examine the Bible the same way we examine other documents, using the traditional rules of logic and reason. A good place to start is by applying the law of non-contradiction, which maintains that “nothing can both be and not be.” For example, it cannot be day and night in the same place at the same time. Therefore, if a passage of Scripture violates the law of non-contradiction, its trustworthiness is undermined. At the same time, two statements may differ without being contradictory.
For example, in Matthew’s Gospel we read that Jesus meets two blind men (Matt. 20:29-34). Mark and Luke, however, mention only one blind man. Are these contradictory statements? Not necessarily. If Jesus meets two men, He certainly meets one. In addition, when the three Gospel accounts are read in their entirety, it becomes clear that Bartimaeus picks up an unnamed blind companion during the time Jesus visits Jericho. Finally, “Matthew was concerned to mention all who were involved in this episode (just as he alone of the Synoptists recorded the fact that it was really two maniacs that met Jesus on the territory of Gadara [Matt. 8:28], whereas both Mark and Luke speak only of one demoniac possessed by the Legion demons)…. As for the second blind beggar, neither Mark nor Luke finds him significant enough to mention” (Gleason L. Archer, Encyclopedia of Bible Difficulties, p. 333).
By the way, apparent contradictions such as this actually provide supporting evidence for the veracity of the eyewitnesses. They show that the New Testament writers didn’t “get their story straight” in order to concoct a hoax. Just as four eyewitnesses to an auto accident would report what they saw from their different vantage points, so the four Gospel writers sought to communicate to their readers the details they felt were most important. Their testimonies are consistent even though their stories vary in detail.
Translation and context
Next, we should consider translation and context. Some Bible passages appear contradictory because of the nuances of Bible translation. A case in point: The Book of Acts has two accounts of Paul’s conversion experience. Acts 9:7 (KJV) says the men journeying with Paul hear a voice but see no one. Acts 22:9 (KJV) says they do not hear the voice. The two passages appear contradictory, but the Greek clears it up, as do some modern translations. The construction of the verb is different in each account.
W.F. Arndt explains: “In Acts 9:7 it (the verb ‘to hear,’ akouo) is not the same in both accounts. In Acts 9:7 it is used with the genitive, in Acts 22:9 with the accusative. The construction with the genitive simply expresses that something is being heard or that certain sounds reach the ear; nothing is indicated as to whether a person understands what he hears or not. The construction with the accusative, however, describes a hearing, which includes mental apprehension of the message spoken. From this it becomes evident that the two passages are not contradictory” (Does the Bible Contradict Itself? quoted in “Bible Contradictions – Appearance or Reality?” found in www.allabouttruth.org.)
Some additional considerations
There are other considerations that may help clear up Bible difficulties:
- Time. Some seemingly contradictory statements are separated by years – even hundreds of years – and must be seen in their proper time frames. For example, Gen. 1:31 records that God was satisfied with creation, while Gen. 6:6 says He was sorry that He made man. Contradictory? No. Keep in mind that hundreds of years, including the fall of man, came between the first and second statements.
- Context. A careful study of the chapters and books in which the apparent contradictions occur often reveals subtle differences that aid understanding.
- Sense. Words and phrases can be used literally or figuratively. For example, in Matt. 11:14 Jesus identifies John the Baptist as Elijah, yet John denies being Elijah (John 1:21). Contradiction? No. In Matthew, Elijah is described as the spiritual antitype of the great prophet (see also Luke 1:17).
- Quotations. Many references to Old Testament passages are not word-for-word quotes in the New Testament. Rather, they are paraphrases or summaries. Many of the apparent discrepancies in the Gospels, Acts and the writings of Paul – minor as they are – disappear once we judge ancient historians by the standards of their day rather than ours. As Craig L. Blomberg writes, “In a world which did not even have a symbol for a quotation mark, no one expected a historian to reproduce a speaker’s words verbatim” (“The Historical Reliability of the New Testament,” Reasonable Faith: Christian Truth and Apologetics, p. 207).
- Understanding. Some critics assume that passages they can’t explain cannot be explained by anyone. But lack of understanding does not necessarily imply errors in transmission.
- Perspective. When two or more writers provide separate accounts of the same events, differences in names, numbers, and conversations may be accounted for by each writer’s perspective: What did he see? Who did he interview? What was most important to record? Who is the audience to whom he wrote? Should numbers be exact or rounded?
Rick Cornish summarizes: “Skeptics play a constructive role. Their challenges force us to study and sometimes reevaluate our interpretations. But until they improve their own game, we need not worry about their accusation that ‘the Bible is full of errors and contradictions.’ It’s not” (5 Minute Apologist, p. 68).
Objection 4: There are so many translations of the Bible that it’s impossible to know which one is right.
It’s true there is an alphabet soup of Bible translations available today, from the KJV to the NJB and the TNIV to the HCSB. This has led some people to ask, “Which version is right?” and others to conclude that because there is so much variation between translations, none of them is correct. Keep in mind, however, that the autographs, or original documents, of Scripture are inerrant – not the subsequent copies and translations. Even though there are dozens of English translations that differ in varying degrees from one another, we have a high degree of confidence that the source documents from which these versions come are accurate representations of the autographs.
Andreas J. Kostenberger writes: “[T]he task of translating the Bible from its source languages (Hebrew, Aramaic, and Greek) into a receptor language such as English involves many issues related to the nature of language and communication…. The goal, of course, is the production of an English version that is an accurate rendering of the text written in such a way that the Bible retains its literary beauty, theological grandeur, and, most importantly, its message” (“Is the Bible Today What Was Originally Written?” found in www.4truth.net).
General translation classifications
There are four general classifications of Bible translations: formal equivalence, dynamic equivalence, optimal equivalence, and paraphrase.
Formal equivalence. Often called a “word-for-word” or “literal” translation, the principle of formal equivalence “seeks as nearly as possible to preserve the structure of the original language. It seeks to represent each word of the translated text with an exact equivalent word in the translation so that the reader can see word for word what the original human author wrote” (The Apologetics Study Bible, p. xviii). Advantages of formal equivalence include: (a) consistency with the conviction that the Holy Spirit inspired not just the thoughts but the very words of Scripture; (b) access to the structure of the text in the original language; and (c) accuracy to the degree that English has an exact equivalent for each word. Drawbacks include sometimes awkward English or a misunderstanding of the author’s intent. The only truly formal equivalence translation is an interlinear version that tries to render each Hebrew, Aramaic, or Greek word with an English equivalent without changing the word order. Translations that tend to follow a formal equivalence philosophy are the King James Version (KJV), the New American Standard Bible (NASB), the English Standard Version (ESV), and The Amplified Bible (AMP – a word-for-word translation that features additional amplification of word meanings).
Dynamic equivalence. Often referred to as “thought-for-thought” translation, dynamic equivalence attempts to distinguish the meaning of a text from its form and then translate the meaning so that “it makes the same impact on modern readers that the ancient text made on its original readers” (The Apologetics Study Bible, p. xviii). Strengths include: (a) a high degree of readability and (b) an acknowledgement that accurate and effective translation requires interpretation. Drawbacks include: (a) the meaning of a text cannot always be neatly separated from its form; (b) the author may have intended multiple meanings; and (c) difficulty in verifying accuracy, which may affect the usefulness of the translation for in-depth study. Examples of translations that tend to employ dynamic equivalence are the New International Version (NIV), the Contemporary English Version (CEV), and the Good News Translation (GNT – formerly Today’s English Version [TEV] and Good News Bible [GNB]).
Optimal equivalence. Optimal equivalence as a translation philosophy recognizes that form cannot be neatly separated from meaning and should not be changed unless comprehension demands it, according to The Apologetics Study Bible: “The primary goal of translation is to convey the sense of the original with as much clarity as the original text and the translation language permit. Optimal equivalence appreciates the goals of formal equivalence but also recognizes its limitations” (pp. xviii – xix). The theory is to translate using formal equivalence where possible and dynamic equivalence where needed to clarify the text. The main advantage of optimal equivalence is the combination of accuracy and readability. The only drawback is that some people prefer either a more formal equivalence or dynamic equivalence translation. Translations that employ optimal equivalence include the Holman Christian Standard Bible (HCSB); the NET Bible; and God’s Word.
Paraphrase. Paraphrased versions of Scripture are loose translations that are highly readable and contemporary but lack the accuracy of word-for-word translations and at times add meaning beyond what a thought-for-thought translation would allow. “These translations place primacy on clarity and are willing to skip some of the finer nuances in the text to make sure the reader is getting the main point of each verse,” notes Ray Clendenen, associate editor of The Apologetics Study Bible. Examples of paraphrased translations include The Living Bible (TLB) and The Message.
Today the Bible is translated into more than 2,000 languages, covering more than 90 percent of the world’s people – and 1,000 new translations are in the works, according to Rick Cornish in 5 Minute Apologist. As far as English translations go, there are good reasons for so many of them. “One reason relates to the original language,” writes Cornish. “As more manuscripts are discovered, scholars learn those ancient languages better and correct previous misunderstandings. A second reason is the changing nature of modern languages. What made sense in one generation makes less sense in the next and eventually, no sense or the wrong sense” (5 Minute Apologist, p. 73).
Copyright 2009 by Rob Phillips
Christians believe in the reliability and authority of the scriptures. That is, we trust the Bible to be the inerrant, infallible, and inspired Word of God and the authoritative source of all we believe and practice. By inerrant, we mean the original autographs are without error because they come from God (2 Peter 1:20-21). By infallible, we mean the Bible is incapable of error because God, as its author, does not lie or make mistakes (Num. 23:19). By inspired, we mean the Bible is “God breathed” (2 Tim. 3:16) And by authoritative, we mean that the Bible, as God’s Word, is His written revelation to us and must therefore guide our thoughts, words and deeds (Heb. 4:12).
But many people do not share such a high view of scripture. In fact, some raise serious objections to claims about the Bible’s truthfulness and reliability. While there are many objections, eight of the more common objections include:
- No one really knows what Bible says because the original manuscripts are lost.
- The Bible has been copied so many times, with so many variations, there’s no way to know what was originally scripted.
- The books of the Bible were chosen arbitrarily by councils of men in highly political processes. As a result, they left out some very good books – perhaps some equally inspired writings.
- It’s silly to assume that one book – the Bible – contains all of God’s truth and that other great writings, from the Vedas to the Book of Mormon, do not come from God.
- The Bible is full of contradictions.
- The Bible can’t be true because it depicts a different God in the Old and New Testaments.
- There are so many translations of the Bible today, it’s impossible to know which translation is the right one.
- There are so many Christian denominations today, it’s clear that Christians can’t agree on what the Bible teaches.
Responding to these objections is a daunting task – in part because critics raise some valid points. For example, it’s true that we do not have the “autographs,” or the original documents. At the same time, the Bible soars above other ancient documents in many convincing ways, providing evidence of reliability and consistency that gives Christians good reasons to trust it as the Word of God. Our faith is not, as some critics say, “blind faith,” but reasonable faith based on the evidence.
Every Christian should be confident the Bible is true because there are good answers to the skeptics’ objections.
Click here to read the responses.
Copyright 2008 by Rob Phillips