Rev. 14:15 – Another angel came out of the sanctuary, crying out in a loud voice to the One who was seated on the cloud, “Use your sickle and reap, for the time to reap has come, since the harvest of the earth is ripe.” 16 So the One seated on the cloud swung His sickle over the earth, and the earth was harvested. (HCSB)
The earth was harvested
John picks up the narrative in verses 15-16: “Another angel came out of the sanctuary, crying out in a loud voice to the One who was seated on the cloud, ‘Use your sickle and reap, for the time to reap has come, since the harvest of the earth is ripe.’ So the One seated on the cloud swung His sickle over the earth, and the earth was harvested.”
The harvest in these verses, though not stated explicitly, refers to wheat or barley. The word for ripe (Gr.: xeraino) describes dried heads of grain and is different than the word used of ripened grapes in verse 18.
The phrase “another angel” does not imply that the “One like the Son of Man” is an angel. John simply is continuing his observation from the point of the three angels in verses 6-13. This angel comes out of the sanctuary and heads straight for the One holding the sickle. He bears a message from God the Father, who is seated on His throne in the heavenly Holy of Holies (Rev. 6:9; 8:3; 11:19). The message is simple: The time to reap has come; the earth is ripe for harvest. The One seated on the cloud asks no questions, nor does He hesitate. He swings His sickle over the earth, and it is harvested.
No doubt this is a harvest of people on the earth. But who are they? Commentators differ in their understanding of this passage. Some believe this is the harvest of the just, coming before the harvest of the unbelievers (vv. 17-20); it is distinct just as the wheat harvest is distinct from the harvest of grapes. Others, however, argue that scripture normally speaks only of unbelievers being cut down. Therefore, both the One like the Son of Man and the angel with the sickle are engaged in destroying the wicked; one harvest, two perspectives.
Our Mormon friends teach the doctrine of eternal progression. Among other things, it means that all people were born into the spirit world – through sexual relations between God and one of his wives – prior to taking on earthly bodies.
As Mormon.org puts it: “Your life didn’t begin at birth and it won’t end at death. Before you came to earth, your spirit lived with Heavenly Father who created you. You knew Him, and He knew and loved you. It was a happy time during which you were taught God’s plan of happiness and the path to true joy. But just as most of us leave our home and parents when we grow up, God knew you needed to do the same. He knew you couldn’t progress unless you left for a while. So he allowed you to come to earth to experience the joy – as well as pain – of a physical body.”
While this is a troubling doctrine that departs from orthodox Christianity, it is even more disturbing to learn that Mormons claim the Bible supports this belief.
Before I formed you …
Specifically, Mormons cite two passages of scripture.
The first is Jeremiah 1:5, where the Lord declares, “Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.”
Mormons believe this verse supports the doctrine of pre-mortal existence since God says He “knew” Jeremiah prior to the prophet’s conception.
9So I went to the angel and asked him to give me the little scroll. He said to me, “Take and eat it; it will be bitter in your stomach, but it will be as sweet as honey in your mouth.”
10Then I took the little scroll from the angel’s hand and ate it. It was as sweet as honey in my mouth, but when I ate it, my stomach became bitter. 11And I was told, “You must prophesy again about many peoples, nations, languages, and kings.” (HCSB)
Take the scroll … and eat it (v. 9)
John once again hears a voice from heaven, instructing him to approach the mighty angel, take the scroll from his hand and eat it. The scroll, he is told, “will be bitter in your stomach, but it will be as sweet as honey in your mouth” (v. 9).
To understand this command, it may be helpful to note that Ezekiel receives a similar charge from the Lord (Eze. 2:9 – 3:4). Having eaten the opened scroll, the prophet finds it “sweet as honey in my mouth.” He then is commanded to speak God’s word to the house of Israel. In a similar fashion, Jeremiah, in a prayer for vengeance against his persecutors, declares, “Your words were found, and I ate them. Your words became a delight to me and the joy of my heart, for I am called by Your name, Lord God of Hosts” (Jer. 15:16).