Tagged: Mormonism

New book casts doubt on Joseph Smith’s alleged visions

If Christians believe the risen Jesus appeared to the apostle Paul on the road to Damascus, why shouldn’t they accept Joseph Smith’s claim that this same Jesus appeared to him in New England in 1820?

This is the central question Robert M. Bowman Jr. addresses in Jesus’ Resurrection and Joseph’s Visions: Examining the Foundations of Christianity and Mormonism. It’s a question worth exploring across the pages of this well-written and carefully documented new book.

Bowman, widely regarded as the leading evangelical scholar addressing Mormon and Jehovah’s Witness interpretations of the Bible, is well qualified to examine the evidence – both the claims of the apostle Paul and of Joseph Smith, founder of the Church of Jesus Christ of Latter-day Saints.

Bowman approaches his study using evidence and reason – evidence meaning factual information that provides objective support for a particular conclusion, and reason meaning the use of methods of drawing conclusions from available information.

This is a fair-minded approach upon which skeptics and true believers may agree. It holds both the Bible and the Latter-day Saints’ additional scriptures (The Book of Mormon, Pearl of Great Price, and Doctrine and Covenants) open to the same levels of scrutiny. In the end, Bowman shows that Paul’s claims to have seen the resurrected Jesus are well-grounded in evidence and reason; Smith’s claims of seeing Jesus are not.
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What Islam and the LDS Church have in common

Satan is clever but not original.

He cannot create, procreate, raise the dead, or inspire Scripture. But he can take things God created for good and twist them for his deceitful purposes.

He is especially proficient in false religions, from Algard Wicca to Zoroastrianism. While the world’s wayward faiths are diverse, the evil one’s fingerprints are on all of them.

To illustrate, let’s look at similar patterns in two very different belief systems: Islam and Mormonism.

It would seem these religious organizations have little in common. Their doctrines and rituals are distinctly different. Yet their claims to truth bear remarkable similarities. Consider six such parallels.
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Why you can’t say “Mormon” anymore

Last month, Russell Nelson, president of the Church of Jesus Christ of Latter-day Saints, announced that God had impressed upon him the urgency of casting off the nickname “Mormon.”

Non-Latter-day Saints in the 19thcentury used the “Mormon” moniker disparagingly to identify members of the organization founded by Joseph Smith, whose followers came to embrace the name as a badge of honor. Even so, Nelson argued that “Mormon” does not do justice to the name that God, in 1838, gave Smith for his fledging religion.

“The Lord has impressed upon my mind the importance of the name He has revealed for His Church, even The Church of Jesus Christ of Latter-day Saints,” Nelson said in a statement. “We have work before us to bring ourselves in harmony with His will.”

Other acceptable names, according to Nelson, include “the Church,” “Church of Jesus Christ,” and “restored Church of Jesus Christ.”
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What Islam and Mormonism have in common

Satan is clever but not original.

He cannot create, procreate, raise the dead, or inspire Scripture. But he can take things God created for good and twist them for his evil purposes.

He is especially proficient in false religions, from Algard Wicca to Zoroastrianism. While the world’s wayward faiths are diverse, the evil one’s fingerprints are on all of them.

To illustrate, let’s look at similar patterns in two very different belief systems: Islam and Mormonism.

It would seem these religious organizations have little in common. Their doctrines and rituals are distinctly different. Yet their claims to truth bear remarkable similarities. Consider six such parallels.

(1) A false god. Both Muslims and Mormons profess belief in the God of Scripture. However, their gods stand in stark contrast to Yahweh, the one true and living God.

 Islam’s god, Allah, is monolithic, impersonal, unknowable, and unapproachable. He is the author of both good and evil and fatalistically determines all things.

Mormons worship Elohim, or “Heavenly Father,” as the god of this world. Once a man, he attained deity, as did his first-born spirit child Jesus (Jehovah). Mormons believe there are many gods and many worlds and that men may themselves become gods one day.
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Biblical truth and LDS deity

Do Christians and Mormons worship the same God?

The question may irk our LDS friends, who insist that the Church of Jesus Christ of Latter-day Saints is the restored Church and therefore cannot be distinguished from orthodox Christianity.

What’s more, some LDS leaders shrewdly blur the lines that separate Mormon beliefs from the biblical doctrines evangelicals affirm – sometimes with the help of evangelicals in the name of “dialogue.”

A case in point: How Wide the Divide? – a book by Brigham Young University’s Stephen Robinson and Denver Seminary professor Craig Blomberg.

While both scholars argue their distinct theological views, they acknowledge agreements such as, “The Father, the Son, and the Holy Spirit are one eternal God.”

Really? Is the doctrine of God true common ground for evangelicals and Mormons? Not so fast.
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