You’re going to live forever. The questions are where, and how. With so many views about the afterlife — from reincarnation to annihilation — is there any way to know for sure what lies beyond the grave? The answer is a resounding yes!
The same God who created you in His image has revealed important truths about your destiny.
What Everyone Should Know About the Afterlife briefly addresses what the Bible says about death, judgment, heaven, hell, and much more.
Our response to God’s offer of salvation carries everlasting consequences.
Each chapter concludes with probing questions, making this an ideal resource for personal or group study.
Followers of Jesus always have faced attacks from outside the church – from worshipers in the cult of Caesar to militant Muslims. But potentially more damaging are threats from within – from false teachers who tickle our ears (2 Tim. 4:3) to false prophets who come to us with “cleverly devised myths” (2 Peter 1:16).
The Apologist’s Tool Kit equips you to defend the Christian faith with gentleness and respect. This easy-to-read reference addresses some of the most commonly challenged Christian doctrines, from the existence of God to the authority of Scripture. Each chapter concludes with probing questions, talking points, and references for further reading, making this a handy resource for personal or group study.
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The Lisbon earthquake of 1755 changed everything. In minutes this thriving, affluent city was brought to its knees. Roughly 50,000 people died. The sky turned black. Fires raged. Then tidal waves washed over the port, drowning hundreds more.
Later, Voltaire wrote a poem challenging the prevailing view that this was a divine act of judgment. “Whilst you these facts replete with horror view, will you maintain death to their crimes was due?” he penned, adding, “Can you then impute a sinful deed, to babes who on their mother’s bosoms feed?”
Voltaire did not challenge the existence of God. He simply asked what kind of deity would create a world with such design flaws. It’s a question other great thinkers of his day dared to ask as well – a question taken up by today’s angry atheists and carried to the extreme conclusion that God does not exist.
The earthquake and tsunami that devastated Southeast Asia in 2004, and a similar disaster that struck Japan in 2011, are more recent examples of what may be described as natural evil. While many atheists concede that moral evil exists in the world, the idea of natural evil seems to prove either that God does not exist or, if He does, He is not a compassionate, all-powerful God worthy of worship.
This is the second in a two-part series on the whereabouts of Jesus between His death and resurrection.
In the previous column we addressed different views about where Jesus went between His death and resurrection.
Now, we briefly examine five New Testament passages that in some way touch on the subject. Keep in mind the most biblically faithful view: Jesus neither went to hell (Gehenna) nor to Hades (the temporary abode of the dead) but to heaven after His death.
Acts 2:27 – “Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption“ (KJV).
In this portion of Peter’s sermon on the day of Pentecost, he quotes from Ps. 16:10, a psalm of David and a Messianic psalm that Peter applies to Jesus.
The word translated “hell” in the King James rendering of Acts 2:27 is the Greek term Hades, which is similar to the Hebrew word Sheol. In both cases, it is a flexible term that most often refers to the temporary abode of the dead but can mean “grave.”
The New International Version (NIV) translates this, “Because you will not abandon me to the grave, nor will you let your Holy One see decay.” This is preferable because the context emphasizes that Christ rose bodily from the dead as opposed to David, whose body is still there.
The Christian Standard Bible (CSB) renders this passage, “because you will not abandon me in Hades or allow your holy one to see decay.” This translation acknowledges that David’s soul went to Hades without assigning Jesus’ soul to the same place. Continue reading →