With Halloween fast approaching, it’s easy to see that ghosts are everywhere. They star in major motion pictures from The Shining to Scary Movie 2. Some ghosts are friendly (Casper) and some are frightening (Bloody Mary).
Popular television shows like Ghost Adventures use the latest technologies to “prove” that spirits of the dead are all around us – and want to make their presence known.
But is this true? The short answer is no. As Christians, we must gauge all truth claims by the Bible, the ultimate and unchanging measure of reality.
News flash: Donald Trump has purchased Greenland for $55 million and some carbon offsets.
From our Washington bureau: Hillary Clinton sold weapons to ISIS while secretary of state.
And in sports: Tom Brady is a shoo-in for the NFL Hall of Fame.
Fake news is everywhere. (Okay, that last story might be true.) And one of the biggest breaking stories in recent years is the widespread impact of verifiably false news hosted on bogus websites and amplified through social media.
“Yellow journalism” has long been with us — the use of sensationalism and exaggeration to increase a news outlet’s share of the market.
What’s new about today’s fake news is that anyone — not just journalists — can create and disseminate it. Thanks to the Internet and social media, nearly anyone with a smart phone and an imagination can say anything and make it look like reputable journalism.
That’s why consumers of today’s news should view everything with discernment.
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The doctrine of hell is disturbing. The very idea of suffering and separation beyond the grave elicits a wide range of responses, from anguish to anger, and from despair to denial.
The possibility of departed loved ones languishing in outer darkness only adds to the grief of those laying flowers on their graves.
Some atheists cite hell as a reason to deny the existence of a loving God.
What’s more, Anglican cleric John Stott, who wrote the influential book Basic Christianity, found the idea of eternal suffering in hell so repugnant that he rejected it in favor of annihilationism.
According to a 2014 survey by LifeWay Research, fewer Mainline Protestants believe in hell than do Americans in general (55 percent vs. 61 percent, respectively).
And for many evangelicals, hell remains an inconvenient truth.
The story is told of a Christian missionary who traveled deep into the heart of a distant land where the gospel message had never been shared. The missionary labored for years learning the language and adapting to the culture.
At long last, he was able to clearly communicate the story of Jesus. Many of the once animistic people eagerly became Christians.
But not their chief. He listened intently and weighed the missionary’s every word. Finally, he asked, “Would I go to this place called hell if I never heard about Jesus?”
“Well, no,” the missionary replied.
“Then why,” said the chief, “did you come?”
The story illustrates an issue that has perplexed us for centuries. If faith comes by hearing, as the apostle Paul makes clear (Rom. 10:17), then what about those who have never heard of Jesus?