1. Which of the following is not a Hindu scripture:
a) Rig Veda
b) Sama Veda
c) Yajur Veda
d) Darth Veda
Previously: If anyone has an ear – Revelation 13:9-10
The scripture
Rev. 13:11 – Then I saw another beast coming up out of the earth; he had two horns like a lamb, but he sounded like a dragon. 12 He exercises all the authority of the first beast on his behalf and compels the earth and those who live on it to worship the first beast, whose fatal wound was healed. 13 He also performs great signs, even causing fire to come down from heaven to earth in front of people. 14 He deceives those who live on the earth because of the signs that he is permitted to perform on behalf of the beast, telling those who live on the earth to make an image of the beast who had the sword wound and yet lived. 15 He was permitted to give a spirit to the image of the beast, so that the image of the beast could both speak and cause whoever would not worship the image of the beast to be killed. 16 And he requires everyone – small and great, rich and poor, free and slave – to be given a mark on his right hand or on his forehead, 17 so that no one can buy or sell unless he has the mark: the beast’s name or the number of his name. 18 Here is wisdom: The one who has understanding must calculate the number of the beast, because it is the number of a man. His number is 666. (HCSB)
A second beast
We are introduced to the second of two beasts in this passage: the beast from the earth. We have met the beast from the sea in verses 1-10. The dragon empowers both beasts; this is explicitly stated of the first beast and implied with respect to the second, which has two horns like a lamb but speaks like a dragon. He is endowed with great authority and power, compelling people to worship the first beast and deceiving them with miraculous signs. He even gives life to an image of the first beast and causes those who refuse to worship the image to be killed. Finally, he restricts commerce so that only those who take a mark on their right hands or foreheads, indicating their allegiance to the Antichrist, may buy and sell.
Who is this beast from the land? Is he a person, or perhaps an institution? Why does he compel people to worship the first beast rather than himself? Does he really make a statue come alive? Is the mark of the beast a visible sign, or should we interpret this figuratively? And is there any way of knowing what 666 – the number of the Antichrist – really means?
The Bible instructs Christians to “always be ready to give a defense to anyone who asks you for a reason for the hope that is in you” (1 Peter 3:15). But with so many competing belief systems out there – from Wahhabism to Rastafarianism – it’s good to know where to go for help.
There are many outstanding books and web resources that may help you earnestly contend for the faith. Here are a few of my favorites.
On Mormonism. Mormonism 101 and Answering Mormons’ Questions, both by Bill McKeever and Eric Johnson, are excellent books that address key issues pertaining to the LDS Church in easy to understand language. McKeever’s website, www.mrm.org (Mormonism Research Ministry), is filled with helpful tools.
On Jehovah’s Witnesses. Ron Rhodes has put together a helpful book that provides biblical responses to questions from our friends in the Watchtower. It’s called Reasoning from the Scriptures with the Jehovah’s Witnesses. David Reed has authored two useful books: Jehovah’s Witnesses Answered Verse by Verse and Answering Jehovah’s Witnesses Subject by Subject.
Previously: Everyone whose name was not written – Revelation 13:8
The scripture
Rev. 13:9 – If anyone has an ear, he should listen: 10If anyone is destined for captivity, into captivity he goes. If anyone is to be killed with a sword, with a sword he will be killed. Here is the endurance and the faith of the saints. (HCSB)
If anyone has an ear
This section concludes with a cautionary message: “If anyone has an ear, he should listen: If anyone is destined for captivity, into captivity he goes. If anyone is to be killed with a sword, with a sword he will be killed. Here is the endurance and the faith of the saints” (vv. 9-10). The beginning of this message echoes similar words Jesus used to underscore the importance of what’s being said. For example, He closes the Sermon on the Mount with, “Therefore, everyone who hears these words of mine …” (Matt. 7:24). He concludes the parable of the sower with the words, “Anyone who has ears should listen” (Matt. 13:9). And He uses the same phrase after explaining the parable of the wheat and tares (Matt. 13:43). And, of course, Jesus ends each of his letters to the seven churches in Asia Minor with the words, “Anyone who has an ear should listen to what the Spirit says to the churches.”
It appears there are complementary lessons in these words. First, the Holy Spirit through John is encouraging persecuted saints to persevere, even to the point of death. They already have been assured that God ultimately will vindicate them and reward them in heaven (see, for example, Matt. 5:10-12; Rev. 2:10; 6:9-11). Second, the Lord is reminding the persecuted saints – and perhaps even their persecutors – that He will judge the wicked. The complaint that the wicked prosper and go unpunished is common throughout scripture; many Psalms of David are deep laments, for example. God, however, reminds us that evil is not forever and the wicked do not “get away with it.”
When our kids were young and complained about being on the wrong side of circumstances, my wife and I urged them to repeat this line: “When things go badly for me, it’s usually my fault.”
In other words, we challenged our son and daughter to own their part of a bad experience.
If a teacher singled them out from a group of misbehaving students, they were to understand that their behavior was wrong, whether done individually or in a group.
If they got into an argument with a friend, they were to review the conversation and see how their words contributed to the dust-up.
If someone stole a pair of gym shoes from their locker, they learned the wisdom of using the combination lock we provided for them while they paid for new shoes out of their allowance.
Like us, many Christian parents swim against a strong cultural current of victimhood, which values freedom over responsibility and leads inevitably to an entitlement mentality. The line between right and wrong is blurred. Good and evil are subjective realities, not objective standards. And when things go badly, there are always other people to blame.
