This is the fourth in a series of excerpts from the new MBC resource, “The Last Apologist: A Commentary on Jude for Defenders of the Christian Faith,” available at mobaptist.org/apologetics.
Jude writes in verse 3 of his epistle, “I found it necessary to write and exhort you to contend for the faith that was delivered to the saints once for all.”
The Holy Spirit has stirred Jude’s heart, causing him to grieve over the manner in which his beloved friends are allowing false teachings to seep into the church. They must not sit idly by while interlopers undermine the first-order doctrines established by the eyewitnesses of the life of Christ.
Like Paul, who writes that “an obligation is placed on me” to preach the gospel (1 Cor. 9:16), Jude senses a heavy burden that compels him to address false teachers in the church. He and his readers are not able to share a common salvation if they lose the doctrinal truths that define it. Therefore, Jude exhorts them to contend for the faith.
In Cholula, Mexico, stands the Church of Our Lady of Remedies. It sits atop the largest archaeological site in the Americas — a pyramid laced with catacombs and filled with artifacts from pre-colonial days.
According to some accounts, the natives of Cholula refused to welcome Spanish Conquistador Hernan Cortes in the 16th century. So to teach them a lesson, Cortes massacred thousands and ordered the people to build 365 Catholic Churches, one for each day of the year.
They never reached their goal, but Cortes made his point: The Aztecs were a conquered people, and their religion was subjugated to Roman Catholicism.
The Aztecs understood this — or should have. Previously, they were the conquerors and had built their sacred sites atop those of other indigenous peoples.
An interesting side effect is that none of the religions remained pure. Rather, each incorporated some of the beliefs and practices of the previous peoples into their religious life.
As a result, in many parts of Latin America today Roman Catholicism is a skin stretched over the ancient bones of animistic and pagan practices that find open expression outside the Catholic Church in religions like Santeria and Voodoo.