So, how do Christian missionaries teach Muslims about Jesus when Islam denies His deity and death on the cross? And how do new converts from Islam to Christianity worship Jesus without inviting severe persecution?
One answer is Chrislam, the bringing together of Christianity and Islam. Proponents of Chrislam say that because the Qur’an mentions Jesus and affirms certain biblical teachings about Him, Christianity and Islam share at least some common ground.
They further argue that if Christians avoid the offensive term “Son of God” when referring to Jesus, and emphasize His role as prophet rather than divine Savior, Muslims are more open to the gospel. Once they come to faith in Christ, Muslims may continue to worship at a mosque, pray Muslim prayers, and even partake in a pilgrimage to Mecca.
A surviving waiter, quivering as he looks up from the carnage, asks, “Why?”
Before walking out the door, the panda tosses the waiter a poorly punctuated wildlife manual and replies, “Look it up.”
The waiter searches for the relevant entry and reads aloud: “Panda. Large, black-and-white bear-like mammal, native to China. Eats, shoots and leaves.”
This joke serves as the namesake for Lynne Truss’s best-selling book, “Eats, Shoots & Leaves: The Zero Tolerance Approach to Punctuation.”
It also reminds us how easily our language may be mangled – or manipulated – so that two people using the same words can intend totally different meanings.
In Cholula, Mexico, stands the Church of Our Lady of Remedies. It sits atop the largest archaeological site in the Americas — a pyramid laced with catacombs and filled with artifacts from pre-colonial days.
According to some accounts, the natives of Cholula refused to welcome Spanish Conquistador Hernan Cortes in the 16th century. So to teach them a lesson, Cortes massacred thousands and ordered the people to build 365 Catholic Churches, one for each day of the year.
They never reached their goal, but Cortes made his point: The Aztecs were a conquered people, and their religion was subjugated to Roman Catholicism.
The Aztecs understood this — or should have. Previously, they were the conquerors and had built their sacred sites atop those of other indigenous peoples.
An interesting side effect is that none of the religions remained pure. Rather, each incorporated some of the beliefs and practices of the previous peoples into their religious life.
As a result, in many parts of Latin America today Roman Catholicism is a skin stretched over the ancient bones of animistic and pagan practices that find open expression outside the Catholic Church in religions like Santeria and Voodoo.
A Missouri pastor recently sent me a Huffington Post article in which MIT Astrophysicist Max Tegmark assures us that religion and science are much closer than one might suspect, as evidenced by the results of a new MIT Survey on Science, Religion and Origins.
You can read the results and view the survey questions on MIT’s website.
Tegmark and his colleagues present a detailed survey of how different U.S. faith communities view the science of origins, particularly evolution and Big Bang cosmology.
Their conclusion: “We find a striking gap between people’s personal beliefs and the official views of the faiths to which they belong. Whereas Gallup reports that 46% of Americans believe that God created humans in their present form less than 10,000 years ago, we find that only 11% belong to religions openly rejecting evolution.”