Tagged: apostle Peter
Sound reasons to trust the Scriptures (part 2)
This is the second in a nine-part series of articles offering sound reasons to believe the Bible is the Word of God.
In Systematic Theology (Vol. I), Dr. Norman Geisler presents many lines of evidence supporting claims for the Bible as the Word of God. In unique fashion, he labels each line of evidence with a word beginning with the letter “S,” making his arguments relatively easy to follow and remember. This article borrows his headings and then incorporates some of Geisler’s research with numerous other sources, which are cited.
Reason 2: The testimony of the scrolls
While the autographs, or original manuscripts, of the Bible have not survived the ravages of time, no other book from the ancient world has more, earlier, or better copied manuscripts than the Bible. Examples abound:
The number of manuscripts and their age
- Both the Old and New Testaments are attested by a large number of manuscripts in a variety of forms spanning many centuries. The word “manuscript” is used to denote anything written by hand, rather that copies produced from printing presses.
- According to scholar F.F. Bruce, we have nine or 10 good copies of Caesar’s Gallic Wars; 20 copies of Livy’s Roman History; two copies of Tacitus’s Annals; and eight manuscripts of Thucydides’ History. The most documented secular work from antiquity is Homer’s Iliad with 643 copies. But there are roughly 5,000 Greek manuscripts of the New Testament, making this collection of 27 books the most highly documented book from the ancient world (The New Testament Documents, Are They Reliable?, p. 16).
- Generally speaking, the older the manuscript copies, the better. The oldest manuscript for Gallic Wars is roughly 900 years after Caesar’s day. The two manuscripts of Tacitus are 800 and 1,000 years later, respectively, than the original. The earliest copies of Homer’s Iliad date from about 1,000 years after the original was authored around 800 B.C. But with the New Testament, we have complete manuscripts from only 300 hundred years later. Most of the New Testament is preserved in manuscripts less than 200 years from the original, with some books dating from a little more than 100 years after their composition and one fragment surviving within a generation of its authorship. No other book from the ancient world has as small a time gap between composition and earliest manuscript copies as the New Testament.
- “In the original Greek alone, over 5,000 manuscripts and manuscript fragments or portions of the NT have been preserved from the early centuries of Christianity. The oldest of these is a scrap of papyrus containing John 18:31-33, 37-38, dating from A.D. 125-130, no more than forty years after John’s Gospel was most probably written” (Craig L. Blomberg, “The Historical Reliability of the New Testament,” Reasonable Faith: Christian Truth and Apologetics, pp. 193-94).
- “The versions and Church Fathers provide helpful early attestation that can aid scholars in reconstructing the most plausible original readings. The total tally of more than 6,000 Greek mss., more than 10,000 Latin Vulgate mss., and more than 9,300 early versions results in over 25,000 witnesses to the text of the NT” (“Is the Bible Today What Was Originally Written?” by Andreas J. Kostenberger, found in www.4truth.net).
The accuracy of the manuscript copies
- Mormons and Muslims allege that the Bible’s documents were substantially corrupted as they were copied over time, but there is overwhelming evidence that proves these claims wrong.
- Scholars of almost every theological stripe attest to the profound care with which the Old and New Testament documents were copied. For the New Testament, for example, the books were copied in Greek, and later translated and preserved in Syriac, Coptic, Latin and a variety of other ancient European and Middle Eastern languages.
- The New Testament is the most accurately copied book from the ancient world. Textual scholars Westcott and Hort estimate that only one-sixtieth of its variants rise above “trivialities,” which leaves the text 98.33 percent pure. Noted historian Philip Schaff calculates that of the 150,000 variants known in his day, only 400 affected the meaning of a passage; only 50 were of any significance; and not even one affected an article of faith (Companion to the Greek Testament and English Version, p. 177).
- Sir Frederick Kenyon, a New Testament authority, writes, “The number of manuscripts of the New Testament, or early translations from it, and of quotations from it in the oldest writers of the Church, is so large that it is practically certain that the true reading of every doubtful passage is preserved in some one or other of these ancient authorities…. This can be said of no other ancient book in the world” (Our Bible and the Ancient Manuscripts, p. 55).
- Many of the apparent discrepancies in the gospels, Acts and the writings of Paul – minor as they are – disappear once we judge ancient historians by the standards of their day rather than ours. As Craig L. Blomberg writes, “In a world which did not even have a symbol for a quotation mark, no one expected a historian to reproduce a speaker’s words verbatim” (“The Historical Reliability of the New Testament,” Reasonable Faith: Christian Truth and Apologetics, p. 207).
- “The point is simply that the textual evidence for what the NT authors wrote far outstrips the documentation we have for any other ancient writing, including dozens which we believe have been preserved relatively intact. There is absolutely no support for claims that the standard modern editions of the Greek NT do not very closely approximate what the NT writers actually wrote” (Craig L. Blomberg, “The Historical Reliability of the New Testament,” Reasonable Faith: Christian Truth and Apologetics, p. 194).
- The only textual variants in the New Testament that affect more than a sentence or two are John 7:53-8:11 and Mark 16:9-20. Craig Blomberg writes, “Neither of these passages is very likely to be what John or Mark originally wrote, though the story in John (the woman caught in adultery) still stands a fairly good chance of being true. But overall, 97-99% of the NT can be reconstructed beyond any reasonable doubt, and no Christian doctrine is founded solely or even primarily on textually disputed passages” (“The Historical Reliability of the New Testament,” Reasonable Faith: Christian Truth and Apologetics, p. 194).
- “If we compare the present state of the New Testament text with that of any other ancient writing, we must … declare it to be marvelously correct. Such has been the care with which the New Testament has been copied – a care which has doubtless grown out of true reverence for its holy words…. The New Testament [is] unrivaled among ancient writings in the purity of its text as actually transmitted and kept in use” (Benjamin B. Warfield, Introduction to Textual Criticism of the New Testament, pp. 12-13, quoted in The Case for Christ by Lee Strobel, p. 70).
The eyewitness accounts in the presence of hostile witnesses
- The New Testament was written by eyewitnesses and contemporaries of Jesus. For example, Luke probably wrote his gospel around 60 A.D., before he wrote Acts. Since Jesus died around 33 A.D., this would place Luke only 27 years after the events, while most eyewitnesses – and potentially hostile witnesses – were still alive and could have refuted Luke’s record.
- The apostle Paul speaks of more than 500 eyewitnesses of the resurrected Christ when he wrote 1 Corinthians, which critics date around 55-56 A.D. John and Peter add similar testimonies (1 John 1:1-2; 2 Peter 1:16).
Next – Reason 3: The testimony of the scribes
How do I know the Bible is true? (Part 6)
This is the sixth in an eight-part series addressing skeptics’ claims against the Bible. Click on the “Bible” link under “Topics” (to the right) to read parts 1-5.
Objection 6: The Bible can’t be true because it depicts a different God in the Old and New Testaments.
Critics argue that the God of the Old Testament is distant, vengeful, and harsh, engaging in genocide and punishing the innocent. Meanwhile, they say, the God of the New Testament is a God of love. Further, His Son Jesus is a gentle, meek, selfless and all-too-human being who speaks in adoring terms of His Father in Heaven. Complicating things further, the God of the Old Testament is described as one (Deut. 6:4) while the New Testament hints at a triune Godhead consisting of three persons: Father, Son and Holy Spirit. How can the Gods of the Old and New Testaments be reconciled as one?
First, it’s important to note that this objection reveals a basic misunderstanding of what the Old and New Testaments reveal about the nature of God. The writers of www.gotquestions.org put it very well: “The fact that the Bible is God’s progressive revelation of Himself to us through historical events and through His relationship with people throughout history might contribute to people’s misconceptions about what God is like in the Old Testament as compared to the New Testament. However, when one reads both the Old and the New Testaments it quickly becomes evident that God is not different from one Testament to another and that God’s wrath and His love are revealed in both Testaments.”
For example, the Old Testament in many places describes God as “a compassionate and gracious God, slow to anger and rich in faithful love and truth” (Ex.34:6; see also Num. 14:18; Deut. 4:31; Neh. 9:17; Ps. 86:5, 15; 108:4; 145:8; Joel 2:13). In the New Testament, God’s love for mankind is manifested more fully in the sending of His Son, Jesus Christ, who died for us (John 3:16; Rom. 5:8). Or, consider that in the Old Testament, God deals with the Israelites much as a loving father deals with His children, punishing them for their idolatry but delivering them when they repented of their sin. In much the same way, the New Testament tells us God chastens Christians for their own good. Hebrews 12:6 says, “[f]or the Lord disciplines the one He loves, and punished every son whom He receives.”
But what about God’s wrath – and jealousy? Both the Old and New Testaments tell us that God delivers judgment on the unrepentant. He orders the Jews to completely destroy a number of people groups living in Canaan, but only after allowing them hundreds of years to repent (see, for example, Gen. 15:17). In addition, God’s order to destroy the Hittites, Amorites, Canaanites and others has a divine purpose: “so that they won’t teach you to do all the detestable things they do for their gods, and you sin against the Lord your God” (Deut. 20:18). When the Old Testament describes God as “jealous” (see Deut. 4:24, for example), the word translated “jealous” (qanna) also means “zealous.” God’s jealousy “is an expression of His intense love and care for His people and His demand that they honor His unique and incomparable nature” (Apologetics Study Bible, p. 273). In the New Testament, Paul tells us that “God’s wrath is revealed from heaven against all godlessness and unrighteousness of people who by their unrighteousness suppress the truth” (Rom. 1:18). Jesus Himself often had harsh words for hypocrites (see Matt. 23) and even acted violently against them (John 2:15). He spoke more about hell than heaven, and He is depicted as an angry and wrathful judge in verses foretelling His return (Rev. 19:11-16). Put simply, a God who loves what is good must necessarily hate what is evil.
Throughout the Bible we see a God who patiently and lovingly calls people into a relationship with Him. The entire human race is wrecked by sin, resulting in spiritual and physical death and separation from our Creator (Rom. 3:10, 23; 6:23; Eph. 2:1). Paul wrote that the whole world groans beneath the weight of sin (Rom. 8:22). But from the moment Adam and Eve rebelled against God, He provided a way for that broken fellowship to be restored. He began with a promise of a Redeemer (Gen. 3:15); instituted a sacrificial system in which an innocent and spotless animal would shed its blood to atone for – or temporarily cover – man’s sin; and then sent His Son, the Lamb of God, to take away the sin of the world (John 1:29; 3:16). When one reads the entire Bible, it becomes abundantly clear that the God of the Old and New Testaments does not change (Mal. 3:6; Heb. 13:8).
Finally, what about the one God of the Old Testament and the triune God of the New Testament? There is no contradiction here. While the Bible emphatically declares that there is one true and living God (Deut. 6:4; James 2:19), the Old Testament hints at the triune Godhead, and the New Testament more fully reveals one God in three persons (see Gen. 1:1-2, 26; 3:22; 11:17; Isa. 6:8; Matt. 3:16-17; John 1:1, 14; 10:30; Acts 5:3-4; Col. 1:16; 2:9; Heb. 1:8; 1 Peter 1:2). An ancient saying sums up the difficulty of comprehending the Trinity, but the necessity of believing in the Godhead: “He who would try to understand the Trinity would lose his mind, and he who would deny the Trinity would lose his soul.”
Next — Objection 7: There are so many translations of the Bible today, it’s impossible to know which translation is the right one.
Copyright 2008 by Rob Phillips
How do I know the Bible is true? (Part 3)
This is the third in an eight-part series addressing skeptics’ claims against the Bible. Click on the “Bible” link under Topics to see parts 1 and 2.
Objection 3: The books of the Bible were chosen arbitrarily by councils of men in highly political processes. As a result, they left out some very good books – perhaps some equally inspired writings.
Athanasius, bishop of Alexandria, compiled a list of the 27 books we now know as the New Testament in 367 A.D. He also was the first person in the church to use the word “canon,” which comes from the Greek kanon and means measure or rule. The councils of Carthage (393 A.D.) and Hippo (397 A.D.) fixed the final list of New Testament books, but it’s important to note that the question of which books were truly “scripture” was being addressed long before this. Even more important, Christians believe the Holy Spirit, who authored scripture, also managed its preservation and organization (2 Tim. 3:16-17; 2 Peter 1:20-21).
Four developments prompted the church to act to “close” the canon: 1) heretics began circulating false writings; 2) counterfeit books, falsely written under the name of an apostle, began to appear; 3) Christianity spread to new lands, and missionaries needed to know which books should be translated into the native languages; 4) the edict of Diocletian (A.D. 303) ordered the destruction of the Christians’ sacred writings and threatened death for those who refused; believers needed to know which books were worth dying for.
The early church used a number of criteria in discerning which books belonged in the canon: 1) Evidence/claims of inspiration; 2) apostolic origin (written by an apostle or an associate who preserved the apostle’s teaching), the only exceptions being granted to James and Jude, brothers of Jesus who became followers after His death and resurrection; 3) written while the apostles were still alive; 4) general acceptance and use by the church and in continuous use in worship services; 5) agreement with accepted and undisputed scripture.
What about the Apocrypha, a collection of 14 books of Jewish history and tradition written from the third century B.C. to the first century A.D.? The argument against these books includes the following: 1) The Jews never accepted these books as scripture and did not include them in their Bible; 2) any acceptance the books enjoyed was local and temporary; 3) no major church council included these books in scripture; 4) many of the books contain errors; 5) some books include teachings that contradict scripture; 6) neither Jesus nor the New Testament quoted from the Apocrypha even though they quoted from the Old Testament hundreds of times; 7) the Christian churches that accepted these books did so many centuries after the Canon was closed.
The term “Bible” derives from the Greek word biblion (book); the earliest use of la biblia in the sense of “Bible” is found in 2 Clement 2:14, around 150 A.D.
Next — Objection 4: It’s silly to assume that one book – the Bible – contains all of God’s truth and that other great writings, from the Vedas to the Book of Mormon, do not come from God.
How do I know the Bible is true? (Part 1)
This is the first in an eight-part series addressing skeptics’ claims against the Bible.
Christians believe in the reliability and authority of the scriptures. That is, we trust the Bible to be the inerrant, infallible, and inspired Word of God and the authoritative source of all we believe and practice. By inerrant, we mean the original autographs are without error because they come from God (2 Peter 1:20-21). By infallible, we mean the Bible is incapable of error because God, as its author, does not lie or make mistakes (Num. 23:19). By inspired, we mean the Bible is “God breathed” (2 Tim. 3:16) And by authoritative, we mean that the Bible, as God’s Word, is His written revelation to us and must therefore guide our thoughts, words and deeds (Heb. 4:12).
But many people do not share such a high view of scripture. In fact, some raise serious objections to claims about the Bible’s truthfulness and reliability. While there are many objections, eight of the more common objections include:
- No one really knows what Bible says because the original manuscripts are lost.
- The Bible has been copied so many times, with so many variations, there’s no way to know what was originally scripted.
- The books of the Bible were chosen arbitrarily by councils of men in highly political processes. As a result, they left out some very good books – perhaps some equally inspired writings.
- It’s silly to assume that one book – the Bible – contains all of God’s truth and that other great writings, from the Vedas to the Book of Mormon, do not come from God.
- The Bible is full of contradictions.
- The Bible can’t be true because it depicts a different God in the Old and New Testaments.
- There are so many translations of the Bible today, it’s impossible to know which translation is the right one.
- There are so many Christian denominations today, it’s clear that Christians can’t agree on what the Bible teaches.
Responding to these objections is a daunting task – in part because critics raise some valid points. For example, it’s true that we do not have the “autographs,” or the original documents. At the same time, the Bible soars above other ancient documents in many convincing ways, providing evidence of reliability and consistency that gives Christians good reasons to trust it as the Word of God. Our faith is not, as some critics say, “blind faith,” but reasonable faith based on the evidence.
Every Christian should be confident the Bible is true because there are good answers to the skeptics’ objections.
Objection 1: No one really knows what Bible says because the original manuscripts are lost.
The second part of this statement is true: The “autographs,” or original manuscripts, written on a variety of degradable surfaces from parchment to papyrus, no longer exist. But the remarkable number of copies, dating back in some cases to within a generation of their authorship, makes the first half of this objection false. In fact, we have tremendous confidence in the reliability of the Bible because of its manuscript trail. Craig L. Blomberg writes, “In the original Greek alone, over 5,000 manuscripts and manuscript fragments or portions of the NT have been preserved from the early centuries of Christianity. The oldest of these is a scrap of papyrus containing John 18:31-33, 37-38, dating from A.D. 125-130, no more than forty years after John’s Gospel was most probably written” (“The Historical Reliability of the New Testament,” Reasonable Faith: Christian Truth and Apologetics, pp. 193-94). Andreas J. Kostenberger adds, “The total tally of more than 6,000 Greek mss., more than 10,000 Latin Vulgate mss., and more than 9,300 early versions results in over 25,000 witnesses to the text of the NT” (“Is the Bible Today What Was Originally Written?” found in www.4truth.net).
So how does the Bible stack up against other ancient manuscripts? According to scholar F.F. Bruce, we have nine or 10 good copies of Caesar’s Gallic Wars; 20 copies of Livy’s Roman History; two copies of Tacitus’s Annals; and eight manuscripts of Thucydides’ History. The most documented secular work from antiquity is Homer’s Iliad with 643 copies. But the New Testament, with its thousands of Greek manuscripts alone, is the most highly documented book from the ancient world (The New Testament Documents, Are They Reliable?, p. 16).
In short, while it’s true we are lacking the “autographs” of scripture, we have every sound reason to be confident that what we read today has been faithfully preserved through thousands of copies, many of them written in close chronological proximity to the time they were originally penned.
Next — Objection 2: The Bible has been copied so many times, with so many variations, there’s no way to know what was originally scripted.
Copyright 2008 by Rob Phillips
