The Missouri Baptist Convention has published a new resource called The Last Apologist: A Commentary on Jude for Defenders of the Christian Faith. The 275-page book is available in print and Kindle editions on Amazon, and in print from the MBC. But we also want to make each of the 16 chapters available online. This post features the last half of Chapter 16: Doxology: To the Only God Our Savior.
Previously: To the Only God Our Savior
Now to Him who is able to protect you from stumbling and to make you stand in the presence of His glory, blameless and with great joy, to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, power, and authority before all time, now, and forever. Amen. (Jude 24-25 HCSB)
Jude ends his epistle with a wonderful four-part doxology, or word of praise. To “the only God our Savior, through Jesus Christ our Lord,” Jude offers:
Glory– the sum total of all that God is and does. The word “glory” captures all the divine attributes in their radiance. The Greek word doxa, from which we get “glory,” means honor; renown; an especially divine quality; the unspoken manifestation of God; splendor. We see this in Yahweh in the Old Testament. In the desert, the Lord provides a place in the crevice of a rock for Moses, and covers His servant with His hand to protect him from the certain death that results when sinful humans see God’s glorious face (Ex. 33:20-23).
Such glory belongs only to God (Isa. 42:8; 48:11). However, in the New Testament, we see divine glory as an attribute of Jesus – an attribute He shared with the Father before the creation of the world (John 17:5). On the Mount of Transfiguration, Jesus shows Peter, James, and John his glory. His face shines like the sun, and even His clothes become as white as light (Matt. 17:1-8). The writer of Hebrews notes this about Jesus, “He is the radiance of His [God’s] glory, the exact expression of His nature …” (Heb. 1:3a).
The Missouri Baptist Convention has published a new resource called The Last Apologist: A Commentary on Jude for Defenders of the Christian Faith. The 275-page book is available in print and Kindle editions on Amazon, and in print from the MBC. But we also want to make each of the 16 chapters available online. This post features the first half of Chapter 15: But You, Dear Friends: Hating the Garment Defiled by the Flesh.
Previously: The Divisions False Teachers Create
But you, dear friends, building yourselves up in your most holy faith and praying in the Holy Spirit, keep yourselves in the love of God, expecting the mercy of our Lord Jesus Christ for eternal life. Have mercy on some who doubt; save others by snatching them from the fire; on others have mercy in fear, hating even the garment defiled by the flesh. (Jude 20-23 HCSB)
Fans of the phenomenally popular sit-com Seinfeld may recall the episode that first aired April 15, 1993. “The Smelly Car” revolves around a parking valet’s excessive body odor, which attaches itself to the interior of Jerry’s BMW. The malignant scent clings to Jerry’s clothing, and it lingers in Elaine’s hair, ruining her romantic life.
Exasperated, Jerry tells his friend Kramer, “Don’t you see what’s happening here? It’s attached itself to me! It’s alive! … This is not just an odor – you need a priest to get rid of this thing!”
Determined to get satisfaction, Jerry drives back to the restaurant where the valet soiled his car and demands that the maître d’ pay for detailing. When the maître d’ refuses, Jerry locks him in the car until, overcome by the stench, he relents. Jerry has the car thoroughly cleaned, but to no avail; the B.O. remains. So, he tries returning the car, but the dealership won’t take it back due to the invasive stench.
At last, Jerry drives into a rough neighborhood, leaves the car unlocked, and sets the keys in plain sight. At this point, he just wants to be rid of the vehicle at any cost. A young thief waits for Jerry to walk away, then seizes the opportunity to take the BMW for a joyride. Once inside the befouled car, he changes his mind.
Co-writer Peter Melhman reportedly got the idea for the episode from the real-life experience of a friend.
It’s not uncommon to find ourselves in situations where flop sweat, the smoke of burning trash, or a run-in with a skunk produces a malodorous companion to our hair and clothing, attracting unwanted attention and requiring a thorough remedy. The polluting effects of soiled garments are in Jude’s mind when he writes the final verses of his epistle, for he warns his readers to beware of the collateral damage done by those engaged in ungodly behavior. He instructs followers of Jesus to “have mercy in fear, hating even the garment defiled by the flesh” (v. 23).
Fortunately, the One who is able to make us “stand in the presence of His glory, blameless and with great joy” (v. 24), is the same One who walks through a Babylonian furnace with three Hebrew men and delivers them safely without so much as a hint of smoke on their clothing.
The Missouri Baptist Convention recently published a new resource called The Last Apologist: A Commentary on Jude for Defenders of the Christian Faith. The 275-page book is available in print and Kindle editions on Amazon, and in print from the MBC. But we also want to make each of the 16 chapters available online. So, this post introduces the study, and then in the weeks to come we are posting The Last Apologist one chapter at a time, or, in some cases, one portion of a chapter at a time. We pray that it is a help and encouragement to you.
This is the second in a series of excerpts from the new MBC resource, “The Last Apologist: A Commentary on Jude for Defenders of the Christian Faith,” available at mobaptist.org/apologetics.
History is rife with famous plagiarists. Primatologist Jane Goodall “borrowed” from sources ranging from Wikipedia to astrology websites to produce a 2013 book, Seeds of Hope: Wonder and Wisdom from the World of Plants.
Alex Haley’s epic Roots is now considered a mixture of facts, fiction, and thievery.
Joe Biden scuttled his own run for president in 1987 by stealing lines – and even whole pages – from other people’s speeches, including Neil Kinnock of the British Labour Party and American President John F. Kennedy.
And that’s not all. Martin Luther King Jr., rocker Led Zeppelin, and composer John Williams all stand accused in varying degrees of taking other people’s creative work and calling it their own.
So, how do we deal with the reality that portions of Jude and Peter’s second epistle are uncannily similar? Are we dealing with one or more plagiarists claiming divine inspiration?
Objection 3: The books of the Bible were chosen arbitrarily by councils of men in highly political processes. As a result, they left out some very good books – perhaps some equally inspired writings.
Athanasius, bishop of Alexandria, compiled a list of the 27 books we now know as the New Testament in 367 A.D. He also was the first person in the church to use the word “canon,” which comes from the Greek kanon and means measure or rule. The councils of Carthage (393 A.D.) and Hippo (397 A.D.) fixed the final list of New Testament books, but it’s important to note that the question of which books were truly “scripture” was being addressed long before this. Even more important, Christians believe the Holy Spirit, who authored scripture, also managed its preservation and organization (2 Tim. 3:16-17; 2 Peter 1:20-21).
Four developments prompted the church to act to “close” the canon: 1) heretics began circulating false writings; 2) counterfeit books, falsely written under the name of an apostle, began to appear; 3) Christianity spread to new lands, and missionaries needed to know which books should be translated into the native languages; 4) the edict of Diocletian (A.D. 303) ordered the destruction of the Christians’ sacred writings and threatened death for those who refused; believers needed to know which books were worth dying for.
The early church used a number of criteria in discerning which books belonged in the canon: 1) Evidence/claims of inspiration; 2) apostolic origin (written by an apostle or an associate who preserved the apostle’s teaching), the only exceptions being granted to James and Jude, brothers of Jesus who became followers after His death and resurrection; 3) written while the apostles were still alive; 4) general acceptance and use by the church and in continuous use in worship services; 5) agreement with accepted and undisputed scripture.
What about the Apocrypha, a collection of 14 books of Jewish history and tradition written from the third century B.C. to the first century A.D.? The argument against these books includes the following: 1) The Jews never accepted these books as scripture and did not include them in their Bible; 2) any acceptance the books enjoyed was local and temporary; 3) no major church council included these books in scripture; 4) many of the books contain errors; 5) some books include teachings that contradict scripture; 6) neither Jesus nor the New Testament quoted from the Apocrypha even though they quoted from the Old Testament hundreds of times; 7) the Christian churches that accepted these books did so many centuries after the Canon was closed.
The term “Bible” derives from the Greek word biblion (book); the earliest use of la biblia in the sense of “Bible” is found in 2 Clement 2:14, around 150 A.D.
Next — Objection 4: It’s silly to assume that one book – the Bible – contains all of God’s truth and that other great writings, from the Vedas to the Book of Mormon, do not come from God.