Tagged: Unleavened Bread
Christ has been raised: Jesus in the Feast of Firstfruits (Part 1)
Firstfruits marks the beginning of the cereal grain harvests in Israel. Of the crops sown in winter, barley is the first grain to ripen. For the Feast of Firstfruits, a sheaf (a bundle of stalks tied together) of barley is harvested and brought to the Temple as a thanksgiving offering to the Lord. It represents the entire barley harvest and serves as a pledge that the rest of the harvest will be brought in. Keep in mind that Passover occurs on the 14th day of Nisan; Unleavened Bread begins on the 15th day of Nisan and goes for seven days; and Firstfruits takes place on the 16th day of Nisan.
Firstfruits is seen primarily as a time marker. It marks the beginning of the grain harvest in Israel. It also marks the countdown to the Feast of Weeks (Pentecost), which is celebrated 50 days after Firstfruits. As a result, this period of time is known as the Sefirat Ha-Omer (“the counting of the omer”) because of the ritual of counting the days from Firstfruits to Pentecost.
Jesus rose from the dead on the third day of Passover season (Nisan 16), on the day of Firstfruits, completing the prophetic picture the spring feasts painted of His work of redemption: death (Passover), burial (Unleavened Bread) and resurrection (Firstfruits). Paul proclaims in 1 Cor. 15:20-22: “But now Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man [Adam], the resurrection of the dead also comes through a man [Jesus]. For just as in Adam all die, so also in Christ all will be made alive.” As Kevin Howard and Marvin Rosenthal point out, “The resurrection of Jesus is the guarantee and the beginning (firstfruits) of the final harvest, or resurrection, of all mankind. The Messiah fulfilled the prophetic meaning of this holy day by rising from the dead to become the firstfruits of the resurrection, and He did it on the very day of Firstfruits.” (The Feasts of the Lord: God’s Prophetic Calendar from Calvary to the Kingdom, p. 86)
Copyright 2008 by Rob Phillips
Bread of Heaven: Jesus in the Feast of Unleavened Bread (Part 1)
Unleavened bread is a wonderful picture of Jesus the Messiah. The bread is without leaven, as He is without sin. It also is striped and pierced, as His body was beaten and pierced for our sins (Isa. 53:5; 1 Peter 2:24). In addition, the Feast of Unleavened Bread symbolizes Jesus’ burial. His body was placed in the grave but did not see corruption as He rose on the third day (see Psalm 16:10; Isa. 53:9; Matt. 27:57-60, 28:1-10) and carried our sins away (Psalm 103:12; Heb. 9:26).
Everyone should see Jesus in the Feast of Unleavened Bread because He fulfilled the feast’s Messianic symbols in the bread:
1. Provision (Jesus is the bread of life).
2. Propitiation (Jesus is the sacrifice who bore God’s wrath, and in so doing changed God’s wrath into favor with us).
3. Preservation (Jesus’ body did not suffer decay in the grave).
There are other symbolic markers in this feast:
Jesus referred to Himself as the bread of life (John 6:35) and chose the bread of the Passover to be the symbolic memorial of His broken body (Luke 22:19).
Jesus was born in Bethlehem, which means “house of bread.”
The Lord expects believers to put aside sin in our lives, as leaven is put aside during this feast (1 Cor. 5:7-8; see also Eph. 4:22-24 and Gal. 5:16-24).
The seven days speak of satisfaction or fullness; believers are completely satisfied in Christ.
In summary, Passover and Unleavened Bread together picture the sacrificial, substitutionary death of Jesus – the Lamb of God who takes away the sin of the world – and the burial of His body, which God the Father raised on the third day before it decayed. The resurrection, as we’ll see in two weeks, is pictured in the Feast of Firstfruits.
Copyright 2008 by Rob Phillips
Behold the Lamb of God: Jesus in the Passover (Part 3)
Jesus appeared at Passover during each of the three years of His public ministry. Each time He revealed key truths about Himself and His work as the Lamb of God who takes away the sin of the world. In each appearance, Jesus illustrated His person and work through confrontations and confirmations.
Behold the Lamb of God: Jesus in the Passover (Part 2)
Jesus instituted the Lord’s Supper during the observance of Passover on the night before His crucifixion. Just as faithful Jews gather for Passover to celebrate God’s deliverance of the Israelites from Egyptian bondage, Christians take part in Holy Communion, focusing on two elements of the Passover meal — the unleavened bread and fruit of the vine — in remembrance that “Christ our Passover has been sacrificed” (1 Cor. 5:7 HCSB).
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