Tagged: Jesus Christ
When a Bible promise is not for you
This time of year Christians send and receive a variety of graduation gifts that feature Jeremiah 29:11 –“For I know the plans I have for you, declares the Lord, plans to prosper you and not to harm you, plans to give you hope and a future” (NIV).
It’s a wonderful biblical promise. The problem is … it’s not for graduates.
As Christians in the U.S., we have a tendency to Westernize, personalize, and lift out of context many passages of scripture so that they lose their original meaning – and worse, lose their intended application for modern readers.
Using this verse, let’s look at three ways we sometimes misuse biblical promises. E. Randolph Richards and Brandon J. O’Brien identify these common errors in their book, “Misreading Scripture with Western Eyes.”
They conquered him by the blood of the Lamb — Revelation 12:11
Previously: A loud voice in heaven — Revelation 12:10
The scripture
Rev. 12:11 – They conquered him by the blood of the Lamb and by the word of their testimony, for they did not love their lives in the face of death. (HCSB)
They conquered him by the blood of the Lamb
Verse 11 reads: “They conquered him by the blood of the Lamb and by the word of their testimony, for they did not love their lives in the face of death.” There are two ways in which the “brothers” (v. 10) have achieved victory over Satan, according to the voice in heaven. Both of them involve death, a seemingly counterproductive way to win a battle – at least by the world’s standards.
First, the brothers conquer Satan by the blood of the Lamb. Satan’s desire to kill Jesus, or even to prevent his birth, is evident throughout scripture, most recently in Rev. 12:4 as the dragon is poised to devour the male child. Ironically, Jesus comes into the world to die, but on His terms, not Satan’s. There is a specific time and place for the Son of Man to give His life as a ransom for us. And when Jesus declares, “It is finished,” just before His death on the cross, He makes it clear that His purpose in coming to earth has been fulfilled. The apostle Paul summarizes this beautifully in 2 Cor. 5:21: “He [the Father] made the One who did not know sin to be sin for us, so that we might become the righteousness of God in Him.”
For believers, the victory and the cross are inextricably bound. The apparent end of a radical rabbi on a hillside outside Jerusalem is thought by His enemies to be a magnificent triumph. Yet the bloody and gruesome death of Jesus of Nazareth is in fact the fulfillment of the Father’s eternal plan of redemption. Jesus may exult, “It is finished,” and be completely vindicated. Just as the high priest declares, “It is finished,” on the Day of Atonement when sacrifices will no longer be accepted, and just as the Roman general booms, “It is finished,” from his perch above the battlefield when he sees the enemy has been routed, Jesus shouts for all the world to hear that salvation has come to a lost and dying world because of His death.
When words lose their meaning
A panda walks into a café and orders a sandwich. He eats it, then draws a gun and shoots the other patrons.
A surviving waiter, quivering as he looks up from the carnage, asks, “Why?”
Before walking out the door, the panda tosses the waiter a poorly punctuated wildlife manual and replies, “Look it up.”
The waiter searches for the relevant entry and reads aloud: “Panda. Large, black-and-white bear-like mammal, native to China. Eats, shoots and leaves.”
This joke serves as the namesake for Lynne Truss’s best-selling book, “Eats, Shoots & Leaves: The Zero Tolerance Approach to Punctuation.”
It also reminds us how easily our language may be mangled – or manipulated – so that two people using the same words can intend totally different meanings.
A loud voice in heaven — Revelation 12:10
Previously: The great dragon was thrown out — Rev. 12:9
Rev. 12:10 – Then I heard a loud voice in heaven say: The salvation and the power and the kingdom of our God and the authority of His Messiah have now come, because the accuser of our brothers has been thrown out: the one who accuses them before God day and night. (HCSB)
A loud voice in heaven
In verse 10 John records, “Then I heard a loud voice in heaven.” We are not told whose voice utters this celebratory hymn, just as in previous passages in Revelation we are not always given the identity of those speaking. The emphasis here is not on the messenger but on the message. We may, however, rule out an angelic source to the voice in heaven because of the words “the accuser of our brothers” (v. 10b). Satan accuses sinful and fallen people, not angels, before God. Further, scripture does not refer to the angelic host as “brothers.” So, it’s possible the voice in heaven is that of Jesus on behalf of the redeemed – or, more likely, the combined voices of the martyrs before the throne.
It is fitting that we hear a song, for the people of God often raise their voices in praise when they witness the miraculous deeds of our sovereign God. In the Old Testament, for example, there is the song of Moses at the Red Sea (Ex. 15); the song of Deborah after the Lord delivers Israel from Jabin the king of Canaan (Judges 5); and the song of David, when the Lord delivers him out of the hand of all his enemies (2 Sam. 22). In the New Testament, followers of Jesus compose hymns of praise to honor Him for His finished work on the cross, and singing becomes an integral part of worship (for example, see Acts 16:24-26; 1 Cor. 14:25-27; Eph. 5:19; Col. 3:16).
In this passage in Revelation, there is particular cause for joy. “On no occasion could such a song be more appropriate than on the complete routing and discomfiture of Satan and his rebellious hosts” (Barnes’ Notes on the Bible, Rev. 12:10).
Are all religions equal?
Luxuriousmexico.com
Listen to the audio from the Worldview Conference.
In Cholula, Mexico, stands the Church of Our Lady of Remedies. It sits atop the largest archaeological site in the Americas — a pyramid laced with catacombs and filled with artifacts from pre-colonial days.
According to some accounts, the natives of Cholula refused to welcome Spanish Conquistador Hernan Cortes in the 16th century. So to teach them a lesson, Cortes massacred thousands and ordered the people to build 365 Catholic Churches, one for each day of the year.
They never reached their goal, but Cortes made his point: The Aztecs were a conquered people, and their religion was subjugated to Roman Catholicism.
The Aztecs understood this — or should have. Previously, they were the conquerors and had built their sacred sites atop those of other indigenous peoples.
An interesting side effect is that none of the religions remained pure. Rather, each incorporated some of the beliefs and practices of the previous peoples into their religious life.
As a result, in many parts of Latin America today Roman Catholicism is a skin stretched over the ancient bones of animistic and pagan practices that find open expression outside the Catholic Church in religions like Santeria and Voodoo.
OnceDelivered.net 