The doctrine of the Incarnation
This is the first in a series of articles on the Incarnation.
Lorenzo Snow, fifth president of the Church of Jesus Christ of Latter-day Saints, once claimed the Spirit of God fell upon him and revealed a principle that has become an apt summary of Mormonism: “As man now is, God once was; As God now is, man may be.”
In other words, the God of this world once was a mere human who attained deity, showing us the path to our own godhood. This principle of “eternal progression” is a stunningly unbiblical doctrine that sets Mormonism outside the boundaries of historic Christianity.
At the same time, it raises questions – not only about God, but about the Son of God: Who is Jesus? Where did He come from? And why and how did He become human?
The doctrine of the Incarnation – God becoming a human in Jesus of Nazareth – is central to Christianity. Get it wrong and many other non-negotiable doctrines of the Christian faith quickly veer into counterfeit territory.
As we explore the Incarnation from a biblical perspective, it may help to compare Snow’s “revelation” with the following orthodox statement from Christian author C.S. Lewis in Mere Christianity: “The Son of God became a man to enable men to become sons of God.”
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Evangelicals may disagree about many things, but we stand together on the non-negotiables that define the Christian faith: The Trinity, justification by faith, and the inspiration and authority of the Scriptures, to name a few.
This is the last in a series of articles contrasting Allah and Yahweh.