This is the fifth in a series of excerpts from the MBC resource, “The Last Apologist: A Commentary on Jude for Defenders of the Christian Faith,” available here.
For certain men, who were designated for this judgment long ago, have come in by stealth; they are ungodly, turning the grace of our God into promiscuity and denying our only Master and Lord, Jesus Christ. (Jude 4)
In the 1969 film Butch Cassidy and the Sundance Kid, a relentless posse interrupts the legendary duo’s run of train robberies. Fleeing across rivers, plains, and rocky outcroppings, Butch and Sundance engage in playful, but increasingly annoyed, banter about the skilled men tracking them. At one point, Butch tries to assure Sundance that their escape tactics are working. Sundance is not convinced and keeps looking back over his shoulder.
“Ah, you’re wasting your time,” says Butch. “They can’t track us over rocks.”
“Tell them that,” Sundance replies, nodding toward the horizon.
Butch looks for himself and sees that the trackers indeed are still hot on their trail. “They’re beginning to get on my nerves,” he says. “Who are those guys?”
Who indeed. “Who are those guys?” becomes a running gag line throughout the film.
Butch and Sundance eventually discover their pursuers’ names, as well as the identity of the railroad executive bankrolling the posse. The news forces them to flee to South America, where they revive their nefarious careers before meeting a bloody end.
Like Butch and Sundance, Jude can’t seem to shake the posse on his trail. Rather than pistol-packing bounty hunters, however, these are false teachers doggedly determined to bring down the infant church. Jude avoids calling them by name, choosing instead to describe them as “certain/some men” (HCSB, NIV, KJV), “certain people” (ESV), or “certain persons” (NASB). In a parallel passage, Peter simply refers to them as “false teachers” (2 Peter 2:1). Continue reading
News flash: Donald Trump has purchased Greenland for $55 million and some carbon offsets.
From our Washington bureau: Hillary Clinton sold weapons to ISIS while secretary of state.
And in sports: Tom Brady is a shoo-in for the NFL Hall of Fame.
Fake news is everywhere. (Okay, that last story might be true.) And one of the biggest breaking stories in recent years is the widespread impact of verifiably false news hosted on bogus websites and amplified through social media.
“Yellow journalism” has long been with us — the use of sensationalism and exaggeration to increase a news outlet’s share of the market.
What’s new about today’s fake news is that anyone — not just journalists — can create and disseminate it. Thanks to the Internet and social media, nearly anyone with a smart phone and an imagination can say anything and make it look like reputable journalism.
That’s why consumers of today’s news should view everything with discernment.
The epistle of Jude may be one of the most neglected New Testament books. Bible readers are tempted — in part by its brevity and in part by its similarity to 2 Peter 2 — to skip over Jude on the way to Revelation, or to give this short epistle little more than a glance.
That’s unfortunate, because Jude speaks volumes about the value of Christian apologetics. The Last Apologist: A Commentary on Jude for Defenders of the Christian Faith, is more than a verse-by-verse study. Each chapter explores key words and phrases, and poses thought-provoking questions that make this a handy resource for personal or group study.
Last, you might want to check out the short video below.
Here is a message from 2 Corinthians 11:4 that I was privileged to deliver at Apolocon 2018, hosted by Immanuel Baptist Church in Springfield, Mo.
The Missouri Baptist Convention has published a new resource called The Last Apologist: A Commentary on Jude for Defenders of the Christian Faith. The 275-page book is available in print and Kindle editions on Amazon, and in print from the MBC. But we also want to make each of the 16 chapters available online. This post features the end of Chapter 15: But You, Dear Friends: Hating the Garment Defiled By the Flesh
Previously: But You, Dear Friends
But you, dear friends, building yourselves up in your most holy faith and praying in the Holy Spirit, keep yourselves in the love of God, expecting the mercy of our Lord Jesus Christ for eternal life. Have mercy on some who doubt; save others by snatching them from the fire; on others have mercy in fear, hating even the garment defiled by the flesh.(Jude 20-23 HCSB)
Now that we have built a protective perimeter around our hearts by shoring up our doctrinal infrastructure, praying in the Spirit, keeping ourselves in the love of God, and waiting eagerly for the return of Christ (vv. 20-21), Jude instructs us to rescue those under the spell of false teachers.
Specifically, he addresses three groups of people: doubters, deceived, and departed. As John MacArthur writes, “Those who pose the greatest threat to the church also constitute part of its mission field.” We must do more than erect a defensive wall around us. Like those who have put on the full armor of God, we must engage in battle against “the world powers of this darkness, against the spiritual forces of evil in the heavens” (Eph. 6:12).
The first group of people Jude addresses consists of those who doubt. That is, they are not able to discern between true doctrine and false doctrine. These may be the same folks Peter describes as “unstable people” that prove to be easy marks for false teachers (2 Peter 2:14). Likely, the doubters are immature believers who are not well-grounded in the faith, although Jude also could be describing unbelievers who are being drawn to Christ, but who must contend with the obstacles of false doctrine. Jude hints that false teachers also prey on disgruntled church members because the false teachers themselves are “discontented grumblers” (v. 16).
False teachers are clever. Often attractive, articulate, and persuasive, they profess to speak for God – even using Scripture and biblical terms – yet they deny the central beliefs of historical Christianity. How can someone seeking the truth, whether an unbeliever or an immature Christian, tell the difference between true doctrine and false doctrine? This is the front line of battle where Jude has challenged us to be, contending for the faith that was delivered to the saints once for all (v. 3).