This is the second in a series of articles on the Incarnation. Previously: The doctrine of the Incarnation.
If Jesus is the God-Man, fully divine and fully human, how are we to understand the way in which these two natures work together?
Think about it. At times, Jesus exhibits the fullness of deity – demonstrating His sovereign control over nature, forgiving sins, receiving worship, and knowing the thoughts of human beings.
But He also displays the full range of humanity – getting hungry, growing tired, and, at times, not knowing certain things such as the time of His return.
So, when Jesus is walking the earth, is He partly divine and partly human? Does He toggle back and forth between deity and humanity? Or is He simply an extraordinary human who is able to exhibit divine powers?
Evangelical Christians often find it necessary to defend the deity of Christ, especially in conversations with those who vigorously deny this biblical truth.
For example, Muslims hold Jesus in high regard as a virgin-born, miracle-working, sinless prophet, but draw the line at the notion of a mere messenger being divine.
Jehovah’s Witnesses, by comparison, grant Jesus the status of “mighty god,” a created archangel who is recreated as a man and then, after dying on a first-century torture stake, is recreated once again as an exalted archangel.
In our efforts to defend the deity of Jesus, however, we also have to grapple with the unique challenges His humanity presents.