Did Jesus ever claim to be God?

Jesus of ChristianityMuslims, Jehovah’s Witnesses, and atheists often argue, “Jesus never claimed to be God.” They assert that Christians have corrupted or misinterpreted the New Testament, or they reject the Bible outright.

But for those willing to consider the eyewitness testimony of the New Testament writers, and the convincing evidence that their words are accurately preserved, we may point our unbelieving friends to seven ways that Jesus does, in fact, claim deity.

First, Jesus calls Himself God. In John 8:58 He tells the religious leaders, “I assure you: Before Abraham was, I am.” These words hark back to Exodus 3 where God reveals Himself to Moses in the burning bush as I AM, or YHWH. The Jewish leaders clearly understand Jesus’ declaration of deity.

Second, Jesus claims equality with God. In John 10:30 He states, “The Father and I are one.” His frequent reference to God as Father – especially by the intimate Aramaic term Abba, or Father dearest – rankles the religious leaders. John writes, “This is why the Jews began trying all the more to kill Him … He was even calling God His own Father, making Himself equal with God” (John 5:18).

In His high priestly prayer, Jesus anticipates once again sharing the glory He had with the Father before the world existed (John 17:5). This is a telling claim, for the Old Testament makes it clear that God does not share His glory with anyone (Isa. 42:8, 48:11).

Also note that more than four dozen times Jesus calls Himself the Son of Man – a term that illuminates the Messiah’s deity (Daniel 7:13-14).

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He requires everyone to be given a mark — Revelation 13:16-17

Previously: An image comes to life — Revelation 13:5

The scripture

Rev. 13:16 – And he requires everyone – small and great, rich and poor, free and slave – to be given a mark on his right hand or on his forehead, 17 so that no one can buy or sell unless he has the mark: the beast’s name or the number of his name. (HCSB)

He requires everyone … to be given a mark

Roman coinNext, the false prophet requires everyone – small and great, rich and poor, free and slave – to be given a mark on their right hands or foreheads. No one is able to buy or sell unless they have the mark, which is the beast’s name or the number of his name (Rev. 13:16-17).

The identity of this mark is a matter of much debate. Some interpreters believe it is an actual mark – a brand burned into the skin, or a tattoo. Others point to imperial coins that bear the image of the emperor. Futurists say it could be a microchip planted just beneath the skin. Others argue that John’s language is figurative, referring to people’s thoughts (foreheads) and deeds (right hands) as they place their trust in the first beast and pledge their allegiance to him.

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Praying for the persecuted church

Second ComingUmar Mulinde grew up in a strict Muslim home in Uganda. His grandfather was an imam (religious leader), and Umar was trained in Islamic thought, which went unchallenged until he left home for college.

One Sunday Umar visited a church for the first time and was so impressed with the gospel that he surrendered his life to Christ. Three Muslim friends saw him leave the church and attacked him.

He assumed the beatings would stop. He was wrong.

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An image comes to life – Revelation 13:5

Previously: He also performs great signs – Revelation 13:13-14

The scripture

Rev. 13:15 – He was permitted to give a spirit to the image of the beast, so that the image of the beast could both speak and cause whoever would not worship the image of the beast to be killed. (HCSB)

He was permitted to give a spirit to the image

In verse 15 John writes of the false prophet, “He was permitted to give a spirit to the image of the beast, so that the image of the beast could both speak and cause whoever would not worship the image of the beast to be killed.”

GhostNote first that the false prophet is permitted to give life to the image of the beast. His power comes from Satan; his permission comes from God. Thusly armed, he gives a “spirit” to the image. The Greek word pneuma is used more than 300 times in scripture and may be translated “spirit,” “breath” or “breeze.” It also may refer to the human spirit or rational soul; an angel, demon, or the Holy Spirit; or even a ghost. Here it appears to be best translated “breath” or “life,” for the image speaks and acts.

This is a stunning miracle, for it convinces many to worship the first beast. It’s quite possible that the false prophet uses sleight-of-hand tricks to make it appear the image is speaking. However, it could be that demonic forces are at work. In confronting the Corinthians with the truth about hand-carved idols, Paul pulls back the veil to expose the truth that those who offer sacrifices to idols – which cannot speak or act – are in fact sacrificing to demons, which the idols represent (1 Cor. 10:20). But in Revelation, John depicts the idol as being alive – or apparently so. Whether animated by demons or creative illusions, the image of the beast inspires both wonder and terror in the hearts of people, for he pronounces death sentences on those who hold fast their allegiance to Christ.

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The Apologist’s Tool Kit

apologists_ebook_iconThank you, Missouri Baptists, for enthusiastically supporting the MBC’s new apologetics ministry. Over the last year, I have been privileged to speak or lead workshops in many churches across the state to help Christians “earnestly contend for the faith” (Jude 3).

Topics have ranged from “How do I know the Bible is true?” to “What do false prophets have in common?”

As many of you know, apologetics simply is “a reasonable defense of the Christian faith.” For followers of Jesus there has never been a more important time to know what we believe, why we believe, and how to share our faith with an increasingly skeptical world.

The apostle Peter urges us to “set apart the Messiah as Lord in your hearts, and always be ready to give a defense to anyone who asks you for a reason for the hope that is in you” (1 Peter 3:15).

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