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Three reasons to believe in God

When it comes to discussions about the existence of God, everyone comes to the table with a bias. Parents that have lost an infant child may question whether a God who allows such tragedies is good, if He exists at all. Evolutionary scientists may reject the notion of God because He does not meet the demands for purely naturalistic explanations.  A disillusioned student of history may see the amount of evil done in the name of the Christian God and conclude that He is either a fiction or a monster. And those ungrounded in scripture may graciously — but naively — determine that everyone worships the same god, and that all religious paths ultimately lead to him (or her, or it, or them).

Christian pollster George Barna recently released a study that showed the “unchurched” in America – those who have not attended church in the last six months except for events such as weddings and funerals — have risen from 24 percent in 1991 to 37 percent of the population today. “America is headed for 310 million people with 310 million religions,” he said.

And then, what right do we, as Christians, have to claim the God of the Bible is the only true God? There are many arguments for the existence of God: the moral argument, the cosmological (first-cause) argument, the teleological (or design) argument, and the ontological (or reason) argument, to name a few. But the apostle Paul gives us three reasons to believe in God that leave every person “without excuse” (see Rom. 1:18-20). In fact, Paul would argue that everyone should believe in the God of scripture because He has revealed Himself in three ways: 1) conscience, 2) creation, and 3) Christ.

Click on the links below to read more:

Conscience, creation and Christ

Arguments for the existence of God

Reflections on 9/11 – Do Christians and Muslims worship the same God?

Are Yahweh (the God of the Bible) and Allah (the deity of Islam) the same? Are the differences between them inconsequential  — so small, in fact, that they negate any grounds for debate?

As we approach the 10th anniversary of 9/11, many, in the spirit of tolerance, will conclude that we all worship the same God. The only differences are in styles of worship, sacred scriptures, doctrines and traditions.

Former President George W. Bush said as much in a 2007 interview with Al Aribaya Television: “Well, first of all, I believe in an almighty God, and I believe that all the world, whether they be Muslim, Christian, or any other religion, prays to the same God. That’s what I believe.”

The Qur’an seems to support the former president’s view:

Do not argue with the people of the scripture (Jews, Christians, and Muslims) except in the nicest possible manner-unless they transgress-and say, “We believe in what was revealed to us and in what was revealed to you, and our god and your god is one and the same; to Him we are submitters.” (29:46).

The words of Rodney King echo in our ears: “Can’t we all just get along?”

It’s personal

But insisting that Christians and Muslims worship the same God dishonors both religions and disrespects the people who hold dearly to their teachings. In other words, both Christians and Muslims should respond with a resounding “no” to any suggestion that the God of the Bible and the God of the Qur’an are the same.

But let’s make the issue more personal. Every person can know the difference between Yahweh and Allah by asking three personal questions:

1. Does God know me?

Allah. The Qur’an teaches that Allah is the transcendent creator, all-powerful and all-knowing. He knows who you are; in fact, he has fatalistically determined your thoughts, words and deeds – good and evil – and even your eternal destiny, which is why Muslims so often say, “If Allah wills it.” So, Allah does indeed know you.

But Allah is not truly personal, knowable, or approachable. The Qur’an depicts him more judgmental than gracious. He exists as a singular unity who has no “partners.” In fact, to call Jesus the Son of God is to commit the unpardonable sin, or shirk. Of the 99 names for God in the Qur’an, Father is not one of them. In Islam, it is considered blasphemous to “presume” that one can know God or claim any sort of close, personal fellowship with Allah. He reveals his will, not himself.

Yahweh, the God of the Bible, also is depicted as the transcendent Creator. He is all-knowing, all-powerful, and everywhere present. He knows us; but more than that, He is knowable and approachable to us. He created us in His image – with personality, thought, and will – for the purpose of enjoying an everlasting, unbreakable, intimate relationship with Him. He exists as a Trinity in eternal relationship as Father, Son, and Holy Spirit.

In fact, God is so knowable, He came in the flesh as Jesus of Nazareth. Consider just a few of the abundant evidences in scripture:

  • John 1:1-3, 14 – In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. All things were created through Him, and apart from Him not one thing was created that has been created….The Word became flesh and took up residence among us. We observed His glory, the glory as the One and Only Son from the Father, full of grace and truth.
  • John 15:14-15 – You are My friends if you do what I command you. I do not call you slaves anymore, because a slave doesn’t know what his master is doing. I have called you friends, because I have made known to you everything I have heard from My Father.
  • John 17:3 — This is eternal life: that they may know You, the only true God, and the One You have sent-Jesus Christ.

Does God know me? Allah and Yahweh are depicted as supreme beings who know everything and everyone. But … only the God of the Bible is truly personal and knowable.

2. Does God love me?

Allah.The Qur’an teaches that Allah loves those he chooses to love and hates those he chooses to hate. “Allah loves not those that do wrong,” says the Qur’an (Surah 3:140), neither does he love “him who is treacherous, sinful” (Surah 4:107). “Those who reject faith and do wrong – Allah will not forgive them nor guide them to any way – Except the way of Hell, to dwell therein for ever. And this to Allah is easy (4:168-169).

Other types of people Allah hates:

  • Transgressors (2:190).
  • Ungrateful and wicked creatures (2:276).
  • Those who reject faith (3:32; 30:45).
  • Those who do wrong (3:57, 140; 42:40).
  • The arrogant, the vainglorious (4:36; 16:23; 31:18; 57:23).
  • Those given to excess (5:87).
  • Wasters (6:141; 7:31).
  • Treacherous (8:58).
  • Ungrateful (22:38).

Yahweh, the God of the Bible, on the other hand, loves all people (John 3:16). He proved His love for us in that while we were still sinners, Christ died for us (Rom. 5:8). John writes, “Love consists in this: not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins” (1 John 4:10). Even though God hates sin, He loves the sinner and takes no pleasure in punishing him (Eze. 18:23).

Does God love me? Only the God of the Bible loves all people.

3. Did God die for me?

The Qur’an teaches that Allah did not, would not, and will not die for you, nor would he send anyone to die for you. In fact, the Qur’an insists that Jesus did not die on the cross, but was taken up into heaven, and Judas, or someone who looked like Jesus, was crucified in His place.

Further, the Qur’an teaches that there is no need for God to provide a sacrifice for sin because ignorance of Islam, not sin, is man’s problem. (The possible exceptions are apostasy from Islam and refusal to convert to Islam.) Staying away from major sins (whatever those are) will automatically result in one’s “small” sins being overlooked by Allah (4:31).

Yahweh, the God of the Bible, on the other hand, loves us so much He sent His Son to die for us. This was determined in eternity past, before you and I were ever born and before any of mankind had fallen into sin; Jesus is declared to be the Lamb of God slain from the foundation of the world (Rev. 13:8). Jesus, who knew no sin, became sin for us (2 Cor. 5:21).

But even more than dying for us, God the Son rose from the dead, conquering sin and death, and He offers us forgiveness of sins and eternal life by His grace through faith in Him.

Did God die for me? Only the God of the Bible sent His Son to die for sinners, securing eternal life for those who trust in Him.

So, are Allah and Yahweh just two different names for the same God?

No. Allah is distant and unknowable; Yahweh is close and personal. Allah does not love every person; Yahweh does. Allah did not, would not, and will not die for you, nor would he ever send anyone to do so; but the God of the Bible loves you so much He sent His one and only Son to die for you. And He stands ready to grant you everlasting life if you will receive Him by faith.

No smoke, no mirrors, no equal

I first met Todd one chilly morning last spring when I arrived a little late to the Sunday school class he was teaching at Mapledale Baptist Church in Sheboygan, Wisconsin. He smiled warmly and welcomed me, then returned to teaching the Book of Jeremiah to about a dozen adults. His folksy plain speaking belied a deep knowledge of the scriptures.

And had me feeling guilty. As guest preacher that day, I felt I could perform a courtesy by sitting in on the church’s one adult Sunday school class before leading the morning service. Instead, I was schooled by a very gifted teacher who related exceptionally well to his fellow classmates.

Since that day, I have been back to Mapledale several times to preach and have always made it a point to get to Sunday school on time. But my interest in Todd — and respect for him — grew immensely when I learned he has graced the pages of Ripley’s Believe it or Not several times as escape artist Anthony Martin. No illusionist, he has certifiably escaped from secure jail cells, submerged metal boxes, and while free falling — shackled — from an airplane.

Check out a recent television appearance.

And while Todd won’t tell us how he manages the escapes, there’s one thing he can’t keep secret: his faith in Jesus Christ. Whether teaching Sunday school, preaching at the farmer’s market, or performing his stunning escapes, he is unapologetic about the way Christ has freed him from the shackes of sin and death. As his Web site declares,  “If the Son makes you free, you will be free indeed” (John 8:36).

The Book of Daniel: Download free study

The book of Daniel is to the Old Testament what Revelation is to the New Testament – an apocalyptic work full of prophetic imagery, with sufficient common application for the reader who trusts in the sovereignty of God and sees His hand in the world today. Daniel’s life bridges the entire Babylonian captivity (605 – 539 B.C.). He is God’s mouthpiece to the Jewish and Gentile world declaring God’s present and future plans.

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World religions and cults: download free study

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