Tagged: other sheep
The sealed of Israel: Revelation 7:1-8
Previously: The great day of Their wrath has come — Rev. 6:12-17
The scripture
Rev. 7:1 – After this I saw four angels standing at the four corners of the earth, restraining the four winds of the earth so that no wind could blow on the earth or on the sea or on any tree. 2Then I saw another angel rise up from the east, who had the seal of the living God. He cried out in a loud voice to the four angels who were empowered to harm the earth and the sea: 3“Don’t harm the earth or the sea or the trees until we seal the slaves of our God on their foreheads.” 4And I heard the number of those who were sealed: 144,000 sealed from every tribe of the sons of Israel: 512,000 sealed from the tribe of Judah, 12,000 from the tribe of Reuben, 12,000 from the tribe of Gad, 612,000 from the tribe of Asher, 12,000 from the tribe of Naphtali, 12,000 from the tribe of Manasseh, 712,000 from the tribe of Simeon, 12,000 from the tribe of Levi, 12,000 from the tribe of Issachar, 812,000 from the tribe of Zebulun, 12,000 from the tribe of Joseph, 12,000 sealed from the tribe of Benjamin. (HCSB)
The sealed of Israel
Between the opening of the sixth and seventh seals, John witnesses the “sealing” of 144,000 “slaves of our God” from “every tribe of the sons of Israel” (vv. 4-5). He also views a vast multitude from “every nation, tribe, people, and language” standing before the throne of God (v. 9). In this section we’ll focus on the 144,000.
No doubt, numbers are significant in this chapter. John sees four angels standing at the four corners of the earth, restraining the four winds of the earth. These angels are empowered to harm the earth and the sea. But before they do, another angel tells them to wait until 144,000 servants of God are sealed, 12,000 from each of the 12 tribes of Israel.
A lightning rod for controversy
This passage is a lightning rod for controversy. Jehovah’s Witnesses contend that the 144,000 make up a special class, “the spirit-begotten congregation” that will reign in heaven with Christ. Members of the Watchtower also refer to this class as the “little flock” of Luke 12:32; it is the only class of people who go to heaven. The rest of Jehovah’s Witnesses are called the “other sheep” (John 10:16) or the “great crowd” (Rev. 7:9-17) that hopes for future resurrection and life on Paradise earth.
Seventh-day Adventists say the 144,000 pertain to their communion, who are found observing the Jewish Sabbath when the Lord comes again and raptures them into glory. Other sects find similar solace in the belief that these sealed slaves come from their ranks.
More doctrinally sound commentators, who rightfully reject these views, still cannot agree among themselves. Some argue that these are 144,000 Jews converted and protected by God during the future Tribulation. Others contend that these sealed slaves represent the “true Israel” – the church. Others say this number symbolizes believing Israel, or the believing Jewish remnant to which Paul refers in Romans 9-11, or to the first Jews converted to Christianity.
But where are the tribes of Dan and Ephraim? Why have they been replaced? Should we read the 144,000 as a literal representation of some group of people, or as figurative? How did first-century Christians interpret this passage? And what does it mean for us today?
Four angels
The number four dominates the first verse of chapter 7. John sees four angels standing at the four corners of the earth, restraining the four winds of the earth. What is the significance of the number four in this passage? In Old Testament symbolism, the number four refers to the whole earth (see Isa. 11:12; Jer. 49:36; Dan. 7:2; Matt. 24:31).
The writers of BibleStudy.org make the following observations: “Now the number four is made up of three and one (3+1=4), and it denotes, therefore, and marks that which follows the revelation of God in the Trinity, namely, His creative works. He is known by the things that are seen. Hence the written revelation commences with the words, ‘In the beginning God CREATED.’ Creation is therefore the next thing – the fourth thing, and the number four always has reference to all that is created. It is emphatically the number of Creation…. It is the number of things that have a beginning, of things that are made, of material things, and matter itself. It is the number of material completeness….
“The fourth day saw the material creation finished (for on the fifth and sixth days it was only the furnishing and peopling of the earth with living creatures). The sun, moon, and stars completed the work, and they were to give light upon the earth which had been created, and to rule over the day and over the night (Genesis 1:14-19).”
So, the four angels perhaps share some responsibility for the whole earth. Just as there are territorial demons – like the “prince of the kingdom of Persia” in Dan. 10:13 – so, too, there may be angels with assignments to watch over God’s creation, or to bring judgment upon it, for verse 2 tells us the four angels are “empowered to harm the earth and the sea.”
Four corners
These angels stand at the “four corners of the earth.” The word translated “corners” is the Greek gonia, which literally means angles or divisions. It is related to our modern divisions known as quadrants. The Hebrew equivalent is kanaph and is translated a variety of ways but generally means extremity. It is translated “borders” or “corners” in Numbers 15:38. In Ezekiel 7:2 it is translated “corners” and again in Isaiah 11:12. In Job 37:3 it is “ends” and in 38:13 it is “edges.”
It is doubtful that any religious Jew would misunderstand the true meaning of kanaph. For nearly 2,000 years, religious Jews have faced the city of Jerusalem three times daily and chanted the following prayer:
Sound the great trumpet for our freedom,
Raise the banner for gathering our exiles,
And gather us together from THE FOUR CORNERS OF THE EARTH
into our own land.
The Book of Isaiah describes how the Messiah, the Root of Jesse, shall regather his people from the four corners of the earth. They shall come from every extremity to be gathered into Israel (Isa. 11:10-12). So there is little doubt that these angels stand ready to bring down judgment upon the whole earth, perched from the “four corners” where all is in view.
Four winds
But what are the four winds? There are several interpretations. The rabbis viewed the quarterly winds as evil, and even the apostle Paul may have wondered about the malevolence of the “northeaster” (Acts. 27:14). Others liken the winds to the judgments of God (Jer. 49:36). Matthew Henry has an interesting perspective. He writes: “here the spirits of error are compared to the four winds, contrary one to another, but doing much hurt to the church, the garden and vineyard of God, breaking the branches and blasting the fruits of his plantation. The devil is called the prince of the power of the air; he, by a great wind, overthrew the house of Job’s eldest son. Errors are as wind, by which those who are unstable are shaken, and carried to and fro, Eph. 4:14” (Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume, Rev. 7:1–12).
It’s difficult to tell whether the winds are God’s instrument of divine judgment or evil forces under Satan’s control. The angels are empowered to harm the earth and the sea and yet are restraining the four winds that will bring destruction. At first blush, it seems contradictory. But often it is this way in scripture until we look more deeply.
God is sovereign over His creation. And although Satan is the ruler of this age and is able to exercise some control over the natural elements of the earth, he can do nothing without his Creator’s permission. The evil that Satan desires to do God allows when it aligns with His divine will and good pleasure. So the issue is not so much who is stirring the winds as what God is accomplishing through them. As Henry explains, “the spirit of error cannot go forth till God permits it, and … the angels minister to the good of the church by restraining its enemies.” No doubt the winds will blow, but first the Lord must accomplish something in the calm before the storm: the sealing of His slaves.
Next: Another angel … from the east (Rev. 7:1-8)
Why every Christian should reject the Watchtower’s claims: Part 3
The views of Charles Taze Russell and subsequent Jehovah’s Witness leaders regarding the doctrines of Biblical Christianity are not new; for the most part, they are recent spins on the Arian heresy of the early 4th century and other more recent Scripture-twisting views. Specifically, every Christian should reject the Watchtower’s claims to be the only true church because of its numerous unbiblical views. Ten false doctrines of the Watchtower are being highlighted in this three-part series.
Click here to review Parts 1 and 2
Download an audio file of Part 3
Click play to listen to Part 3:
JW False Doctrine 7: Salvation by grace through faith denied.
What the Watchtower says:
- “It is evident from this that besides faith and baptism, ‘public declaration’ to the effect that Jesus Christ is Lord and the God raised him up from the dead is a requirement for salvation…. Clearly, for all who wish to gain an approved standing with God, Christian baptism is a requirement” (Aid to Bible Understanding, p. 755).
- “Most Witnesses hope to be found worthy enough to be ‘saved’ from destruction in the future battle of Armageddon and to survive into God’s new earthly system of rule, when ‘paradise’ will be restored to Earth. The four requirements for salvation are: 1) taking in knowledge of Jehovah God and of Jesus Christ; 2) obeying God’s laws and conforming one’s life to the moral requirements set out in the Bible; 3) belonging to and serving with God’s one true channel and organization (that is, the Watchtower Society); and 4) being loyal to God’s organization” (10 Questions & Answers on Jehovah’s Witnesses, p. 7).
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“Salvation is earned through a combination of faith plus good works. True Christians can have no assurance of eternal life. They must work toward perfection throughout this life, and then throughout Christ’s 1,000-year reign on earth. Next they must pass the final test of Satan (during which Satan is released from the pit to tempt all faithful Witnesses one last time) before God will grant them eternal life. If they fail at any point they are at risk of annihilation (eternal destruction)” (10 Questions & Answers on Jehovah’s Witnesses, p. 7).
What the Bible teaches:
- Christ’s death at Calvary paid our sin debt and purchased our salvation so that everlasting life is received by grace through faith in Jesus (John 3:16; 5:24; Rom. 4:4-5; 1 Cor. 15:1-4; Eph. 2:8-9; Titus 3:5).
- Believers are eternally secure based on the finished work of Christ at Calvary and the faithfulness of God (John 5:24; 10:27-30; Rom. 8:28-39; Heb. 7:25; 10:14; 1 Peter 1:1-5).
- All who receive Christ by faith enter immediately and everlastingly into Christ’s kingdom (John 1:12; 3:16; 5:24; Rom. 10:9-10, 13).
JW False Doctrine 8: Consciousness of the soul after death denied.
What the Watchtower says:
- “… the claim of religionists that man has an immortal soul and therefore differs from the beast is not Scriptural” (Let God Be True, p. 68).
- “Hell is mankind’s common grave” (Jehovah’s Witnesses Official Web Site).
- At death, the soul, which is inseparable from the body, ceases to exist. Jehovah “remembers” each person’s life essence and recreates it at the resurrection. In other words, the Watchtower teaches the false doctrine of “soul sleep.”
- There are three classes of individuals who are resurrected (recreated) and are potential heirs of salvation: 1) the 144,000 elect of God who enter heaven; 2) the “earthly class’ of faithful Jehovah’s Witnesses; and 3) the rest of mankind. A fourth class, the unsaved, are annihilated at death and are not resurrected and given a second chance.
What the Bible teaches:
- At death, man’s eternal destiny is fixed in one of two places: heaven or hell. All people have conscious existence at death and beyond (Luke 16:19-31).
- Hell is a place of everlasting conscious existence, where the unbeliever is forever separated from God (Matt. 25:46; Rev. 14:9-11; 20:10).
- Heaven also is a place of everlasting conscious existence, and the believer’s soul/spirit goes there upon death (2 Cor. 5:8; Rev. 22:5).
JW False Doctrine 9: Eternal punishment in hell denied.
What the Watchtower says:
- “Hell is mankind’s common grave” (Jehovah’s Witnesses Official Web Site).
- “Who is responsible for this God-defaming doctrine of a hell of torment? The promulgator of it is Satan himself. His purpose in introducing it has been to frighten the people away from studying the Bible and to make them hate God” (Let God Be True, p. 98).
- “The doctrine of a burning hell where the wicked are tortured eternally after death cannot be true, mainly for four reasons: (1) Because it is wholly unscriptural; (2) it is unreasonable; (3) it is contrary to God’s love; and (4) it is repugnant to justice” (Let God Be True, p. 99).
- “Would a loving God really torment people forever? … The wicked, of course, are not literally tormented because, as we have seen, when a person is dead he is completely out of existence…. And it is also a lie, which the Devil spread, that the souls of the wicked are tormented …” (You Can Live Forever in Paradise on Earth, pp. 81, 88-89).
What the Bible teaches:
- Hell is a place of everlasting conscious existence, where the unbeliever is forever separated from God (Matt. 25:46; Rev. 14:9-11; 20:10).
JW False Doctrine 10: Heaven as the destination for all believers denied.
What the Watchtower says:
- Only 144,000 Jehovah’s Witnesses, called the “anointed class” and chosen by Jehovah, will be in heaven. The remaining faithful Witnesses, after an indefinite length of time in a state of soul sleep, will be raised to populate Paradise Earth – if they remain faithful throughout the millennium and final test.
- “So this ‘congregation of God’ is made up of all Christians on earth who have the hope of heavenly life. In all, only 144,000 persons finally make up the ‘congregation of God.’ Today, only a few of these, a remnant, are still on the earth. Christians who hope to live forever on earth look for spiritual guidance from members of this ‘congregation of the living God'” (You Can Live Forever in Paradise on Earth, pp. 125-26).
- “Many millions that have lived in centuries past and who were not Jehovah’s Witnesses will come back in a resurrection and have an opportunity for life. Many now living may yet take a stand for truth and righteousness before the “great tribulation,” and they will gain salvation (Jehovah’s Witnesses official Web site).
- The “anointed class” will one day rule in heaven with the elder brother Jesus. The anointed class is sovereignly chosen, or elected. Members of this class receive five benefits not given to others: 1) They are now presently “justified” by God as long as they maintain their justified status; 2) they are now consecrated and anointed as priests; 3) they are specially sanctified for Jehovah’s purposes; 4) if they remain faithful, at death they will be regenerated or born again just as Jesus was born again; 5) they will then rule in heaven with God and Jesus. At the “resurrection,” the 144,000 will be changed into spirit creatures, just as they believe Jesus was at His “resurrection.” This constitutes being “born again.” Thus, just like the Watchtower Jesus, they will live in heaven as spirits but not on earth as physical persons. They are thus said to be given immortality as spirits in heaven, in contrast to a physical eternal life on earth.
- The “other sheep,” or “great crowd,” constitutes the rest of the Witnesses. The average Witness today has virtually no expectation of being elected to the anointed class, neither does he or she have any expectation of being “born again.” If the “other sheep” are successful in earning their salvation they will be given positions of leadership in the millennial age. However, they are also warned that if they do not pass additional millennial tests, they will forfeit their eternal life and be annihilated.
- The rest of mankind are resurrected to life on earth in the exact moral condition in which they died, and they must then seek to attain their own perfection during the millennium. If they attain perfection and also pass the final millennial test by avoiding the judgment of God in Rev. 20:7-9, they will obtain eternal life on earth.
What the Bible teaches:
- All believers have God’s promise of a home in heaven, will go there instantly upon physical death, and will return with Christ to earth one day (John 14:1-3; 2 Cor. 5:8; Rev. 19:11-16).
- There is no opportunity for salvation beyond the grave, as the Watchtower teaches (Luke 16:19-31; Heb. 9:27).
More resources:
The Jehovah’s Witnesses: An Overview (PDF)