Tagged: Jesus Christ
The Apologist’s Tool Kit
Thank you, Missouri Baptists, for enthusiastically supporting the MBC’s new apologetics ministry. Over the last year, I have been privileged to speak or lead workshops in many churches across the state to help Christians “earnestly contend for the faith” (Jude 3).
Topics have ranged from “How do I know the Bible is true?” to “What do false prophets have in common?”
As many of you know, apologetics simply is “a reasonable defense of the Christian faith.” For followers of Jesus there has never been a more important time to know what we believe, why we believe, and how to share our faith with an increasingly skeptical world.
The apostle Peter urges us to “set apart the Messiah as Lord in your hearts, and always be ready to give a defense to anyone who asks you for a reason for the hope that is in you” (1 Peter 3:15).
If anyone has an ear – Revelation 13:9-10
Previously: Everyone whose name was not written – Revelation 13:8
The scripture
Rev. 13:9 – If anyone has an ear, he should listen: 10If anyone is destined for captivity, into captivity he goes. If anyone is to be killed with a sword, with a sword he will be killed. Here is the endurance and the faith of the saints. (HCSB)
If anyone has an ear
This section concludes with a cautionary message: “If anyone has an ear, he should listen: If anyone is destined for captivity, into captivity he goes. If anyone is to be killed with a sword, with a sword he will be killed. Here is the endurance and the faith of the saints” (vv. 9-10). The beginning of this message echoes similar words Jesus used to underscore the importance of what’s being said. For example, He closes the Sermon on the Mount with, “Therefore, everyone who hears these words of mine …” (Matt. 7:24). He concludes the parable of the sower with the words, “Anyone who has ears should listen” (Matt. 13:9). And He uses the same phrase after explaining the parable of the wheat and tares (Matt. 13:43). And, of course, Jesus ends each of his letters to the seven churches in Asia Minor with the words, “Anyone who has an ear should listen to what the Spirit says to the churches.”
It appears there are complementary lessons in these words. First, the Holy Spirit through John is encouraging persecuted saints to persevere, even to the point of death. They already have been assured that God ultimately will vindicate them and reward them in heaven (see, for example, Matt. 5:10-12; Rev. 2:10; 6:9-11). Second, the Lord is reminding the persecuted saints – and perhaps even their persecutors – that He will judge the wicked. The complaint that the wicked prosper and go unpunished is common throughout scripture; many Psalms of David are deep laments, for example. God, however, reminds us that evil is not forever and the wicked do not “get away with it.”
Everyone whose name was not written – Revelation 13:8
Previously: He was permitted to wage war – Revelation 13:7
The scripture
Rev. 13:8 – All those who live on the earth will worship him, everyone whose name was not written from the foundation of the world in the book of life of the Lamb who was slaughtered. (HCSB)
God’s sovereignty and human freedom
The sovereignty of God and the freedom of human beings are two seemingly irreconcilable biblical truths. Just as Satan acts freely to empower a beast who acts freely, those who worship these evil beings act freely as well. They make choices for which they are held accountable, and unbelievers will join Satan, the beast and the false prophet in the lake of fire. At the same time, their deeds are known to God and always have been known by Him, just as the willful acts of believers always have been in God’s view.
While some argue that God merely foresees the faith of the righteous and the rebellion of the unrighteous, and others contend that God has determined all things (without becoming the Author of sin or the Creator of a fixed game), it appears the ways of God are beyond human understanding. If God can allow Satan and his minions to slaughter countless Christians for no other reason than their staunch faith in His Son, and through these sinful acts enable believers to conquer the dragon by the blood of the Lamb and the word of their testimony, can He not also allow unbelievers to worship a false Messiah and vindicate Himself in their judgment?
We do God a disservice when we accuse Him either of dispassionate sovereignty or spineless foreknowledge. He is sovereign. He knows all things. He has all power and authority. And in the midst of this mind-boggling transcendence, He created people in His image and entrusted them with the ability to make choices for which they are held responsible. Though the beast-worshiping unbelievers of Revelation 13 are excluded from the Lamb’s book of life, they would never have signed their names anyway – even if the Son of God opened the pages Himself and offered them a pen.
Did Jesus die on a torture stake?
Jehovah’s Witnesses deny the deity of Christ and His bodily resurrection. These unbiblical views are nothing new; the apostles wrestled with them in the days following the ascension of Jesus, and the church invested much of the fourth century in the Arian controversy, which challenged the Trinitarian view of God.
But one of the more curious doctrines of the Watchtower is the view that Jesus died, not on a cross, but on a “torture stake.”
According to Watchtower publications, “no biblical evidence even intimates that Jesus died on a cross…. Jesus most likely was executed on an upright stake without any crossbeam.”
Jehovah’s Witnesses (JWs) argue that the Greek word for cross – stauros – in classical Greek means an upright stake. Further, they teach that the cross is a pagan religious symbol adopted in the early centuries of the church after Satan took control of “Christendom.”
Therefore, JWs insist that their members reject the notion of Jesus’ death on a cross. They should not wear crosses as jewelry or display the symbols in their homes or places of worship.
Revelation 12: Download the free study
We are continuing to work through the Book of Revelation with a focus on four major views of the so-called Apocalypse of John. You may read the commentary to date by clicking here.
Whether you’re a preterist, who sees the events of Revelation as fulfilled in the first centuries of the Christian era, a historicist, who views the events of Revelation as unfolding throughout the course of history, a futurist, who sees most of Revelation as yet unfulfilled, or an idealist, who sees Revelation setting forth timeless truths concerning the battle between good and evil, there are important truths the Lord reveals to all of us in this book.
We would do well to approach Revelation with caution — and with great anticipation, knowing God will fulfill all His promises to us. We also should be comforted by the fact that Revelation is the only book in Scripture specifically promising a blessing to those who hear its prophecies and keep them.
With that in mind, and to make it easier to keep our notes together, we have captured the commentary into single Adobe files (pdfs) that you may download, print and share. Click on the links below to capture notes on chapter 12. If you missed the link to notes on chapters 1-3, 4-5, 6-7, 8-9, 10, or 11, links are provided as well.
Download the pdf: Revelation 12
Download the pdf: Revelation 11
Download the pdf: Revelation 10
Download the pdf: Revelation 8-9
Download the pdf: Revelation 6-7
