Tagged: God
The Lamb and the 144,000 – Revelation 14:1-5
The scripture
Rev. 14:1 – Then I looked, and there on Mount Zion stood the Lamb, and with Him were 144,000 who had His name and His Father’s name written on their foreheads. 2I heard a sound from heaven like the sound of cascading waters and like the rumbling of loud thunder. The sound I heard was also like harpists playing on their harps. 3They sang a new song before the throne and before the four living creatures and the elders, but no one could learn the song except the 144,000 who had been redeemed from the earth. 4These are the ones not defiled with women, for they have kept their virginity. These are the ones who follow the Lamb wherever He goes. They were redeemed from the human race as the firstfruits for God and the Lamb. 5No lie was found in their mouths; they are blameless. (HCSB)
In Revelation 7 we are introduced to 144,000 “slaves of our God … sealed from every tribe of the Israelites.” Now, we encounter 144,000 standing with the Lamb on the Mount Zion. They sing a new song that only they can learn in the presence of the four living creatures and the elders. They are described as ones “not defiled with women,” who “follow the Lamb wherever He goes.” They are redeemed from the earth as the “firstfruits for God and the Lamb,” and “they are blameless.”
Many questions arise as we read this passage:
- Who are these 144,000?
- Are they the same 144,000 we encounter in chapter 7?
- Is this number to be taken literally or figuratively?
- What is the new song that only they can learn?
- Is their virginity a reference to sexual purity, or does it mean something else?
- In what way are they “firstfruits” for God and the Lamb?
- And does their blamelessness mean they do not sin?
The identity of the 144,000 – here in Revelation 14 and in Revelation 7 – is a matter of much debate. Whether we can know with certainty who these redeemed people are depends in part on our willingness to challenge our preconceived notions and let the Scripture speak for itself. We must consider the genre of Revelation, the historical context, the meaning of key words and phrases, and the importance of numbers in Revelation. We also need to be willing to go as far as scripture takes us, but no further. With these cautions in mind, let’s take a deeper dive into these verses.
Next: There on Mount Zion stood the Lamb – Revelation 14:1
The number of the beast … is 666 — Revelation 13:18
Previously: He requires everyone to be given a mark — Revelation 13:16-17
The scripture
Rev. 13:18 – Here is wisdom: The one who has understanding must calculate the number of the beast, because it is the number of a man. His number is 666. (HCSB)
Here is wisdom
Few verses in all of scripture attract such attention and spur such debate as Rev. 13:18. John writes, “Here is wisdom: The one who has understanding must calculate the number of the beast, because it is the number of a man. His number is 666.” The Greek word for “calculate” is psephizo and means “to use pebbles in enumeration” – that is, to count.
John’s charge to use cautious deliberation has not prevented the wildest of speculations over the centuries. Here’s a short list of proposed Antichrists: Ronald Wilson Reagan (six letters in each of his names); the pope (pick one); Charlemagne (tried to rebuild the Roman Empire); Napolean (same reason); late 19th-early 20th century male witch Aleister Crowley (so evil that his nicknames were “the beast” and “666”); the Roman Emperor Nero (read on); 20th century contemporary world leaders Adolf Hitler, Joseph Stalin, Benito Mussolini and Franklin Delano Roosevelt; Iran’s Ayatollah Khomeini (grumpy bedeviler of the West); Sun Myung Moon, leader of the Unification Church (and self-proclaimed Messiah of the Second Advent); Louis Farrakhan (who called the Jewish faith a “gutter religion” and claimed to be the true Jesus); and Barney the Dinosaur (because he matches the apostle John’s description of a “fiery red dragon”).
While there are many proposed solutions to this riddle, two explanations would make good sense to the first-century audience receiving John’s message. The first is gematria, or the practice of transforming names into numbers. This is common in antiquity. According to the Greek and Hebrew alphabets, each letter has a corresponding number. The first 10 letters carry a value of one through 10. To use an English example, a=1, b=2, c=3, and so on. After the first 10 letters, the 11th letter is valued at 20, the 12th letter 30, and so on until 100. The 20th letter is valued at 200, and each subsequent letter gains an additional 100.
He also performs great signs – Revelation 13:13-14
Previously: The beast from the earth – Revelation 13:11-18
The scripture
Rev. 13:13 – He also performs great signs, even causing fire to come down from heaven to earth in front of people. 14 He deceives those who live on the earth because of the signs that he is permitted to perform on behalf of the beast, telling those who live on the earth to make an image of the beast who had the sword wound and yet lived.
He also performs great signs
In verses 13-14 we read of the second beast: “He also performs great signs, even causing fire to come down from heaven to earth in front of people. He deceives those who live on the earth because of the signs that he is permitted to perform on behalf of the beast, telling those who live on the earth to make an image of the beast who had the sword wound and yet lived.”
The beast from the earth is a miracle worker, but his purpose is deceitful. His goal is to cause all people to turn away from the one true and living God to a false god, and even to his image. What a contrast to Jesus, whose miracles confirm His deity, and to the apostles, whose signs and wonders establish them as Christ’s anointed representatives. As Paul writes to the Corinthians, “The signs of an apostle were performed with great endurance among you – not only signs but also wonders and miracles” (2 Cor. 12:12).
Further, the writer of Hebrews tells us, “[H]ow will we escape if we neglect such a great salvation? It was first spoken by the Lord and was confirmed to us by those who heard Him. At the same time, God also testified by signs and wonders, various miracles, and distributions of gifts from the Holy Spirit according to His will” (Heb. 2:3-4).
The beast from the earth – Revelation 13:11-18
Previously: If anyone has an ear – Revelation 13:9-10
The scripture
Rev. 13:11 – Then I saw another beast coming up out of the earth; he had two horns like a lamb, but he sounded like a dragon. 12 He exercises all the authority of the first beast on his behalf and compels the earth and those who live on it to worship the first beast, whose fatal wound was healed. 13 He also performs great signs, even causing fire to come down from heaven to earth in front of people. 14 He deceives those who live on the earth because of the signs that he is permitted to perform on behalf of the beast, telling those who live on the earth to make an image of the beast who had the sword wound and yet lived. 15 He was permitted to give a spirit to the image of the beast, so that the image of the beast could both speak and cause whoever would not worship the image of the beast to be killed. 16 And he requires everyone – small and great, rich and poor, free and slave – to be given a mark on his right hand or on his forehead, 17 so that no one can buy or sell unless he has the mark: the beast’s name or the number of his name. 18 Here is wisdom: The one who has understanding must calculate the number of the beast, because it is the number of a man. His number is 666. (HCSB)
A second beast
We are introduced to the second of two beasts in this passage: the beast from the earth. We have met the beast from the sea in verses 1-10. The dragon empowers both beasts; this is explicitly stated of the first beast and implied with respect to the second, which has two horns like a lamb but speaks like a dragon. He is endowed with great authority and power, compelling people to worship the first beast and deceiving them with miraculous signs. He even gives life to an image of the first beast and causes those who refuse to worship the image to be killed. Finally, he restricts commerce so that only those who take a mark on their right hands or foreheads, indicating their allegiance to the Antichrist, may buy and sell.
Who is this beast from the land? Is he a person, or perhaps an institution? Why does he compel people to worship the first beast rather than himself? Does he really make a statue come alive? Is the mark of the beast a visible sign, or should we interpret this figuratively? And is there any way of knowing what 666 – the number of the Antichrist – really means?
If anyone has an ear – Revelation 13:9-10
Previously: Everyone whose name was not written – Revelation 13:8
The scripture
Rev. 13:9 – If anyone has an ear, he should listen: 10If anyone is destined for captivity, into captivity he goes. If anyone is to be killed with a sword, with a sword he will be killed. Here is the endurance and the faith of the saints. (HCSB)
If anyone has an ear
This section concludes with a cautionary message: “If anyone has an ear, he should listen: If anyone is destined for captivity, into captivity he goes. If anyone is to be killed with a sword, with a sword he will be killed. Here is the endurance and the faith of the saints” (vv. 9-10). The beginning of this message echoes similar words Jesus used to underscore the importance of what’s being said. For example, He closes the Sermon on the Mount with, “Therefore, everyone who hears these words of mine …” (Matt. 7:24). He concludes the parable of the sower with the words, “Anyone who has ears should listen” (Matt. 13:9). And He uses the same phrase after explaining the parable of the wheat and tares (Matt. 13:43). And, of course, Jesus ends each of his letters to the seven churches in Asia Minor with the words, “Anyone who has an ear should listen to what the Spirit says to the churches.”
It appears there are complementary lessons in these words. First, the Holy Spirit through John is encouraging persecuted saints to persevere, even to the point of death. They already have been assured that God ultimately will vindicate them and reward them in heaven (see, for example, Matt. 5:10-12; Rev. 2:10; 6:9-11). Second, the Lord is reminding the persecuted saints – and perhaps even their persecutors – that He will judge the wicked. The complaint that the wicked prosper and go unpunished is common throughout scripture; many Psalms of David are deep laments, for example. God, however, reminds us that evil is not forever and the wicked do not “get away with it.”
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