The Wall Street Journal recently reported that scientists have zapped an electrical current to people’s brains to erase distressing memories, part of an ambitious quest to better treat ailments such as mental trauma, psychiatric disorders and drug addiction.
Author Gautam Naik explains: “In an experiment, patients were first shown a troubling story, in words and pictures. A week later they were reminded about it and given electroconvulsive therapy [ECT], formerly known as electroshock. That completely wiped out their recall of the distressing narrative” – without erasing other memories.
At least two important questions emerge for Christians. First, if painful memories can be erased, should we seek this therapy? And second, in the afterlife, does God erase our most disturbing recollections?
Rev. 14:2 – I heard a sound from heaven like the sound of cascading waters and like the rumbling of loud thunder. The sound I heard was also like harpists playing on their harps. (HCSB)
I heard a sound from heaven
John sees the Lamb and the 144,000 together on Mount Zion. Then, he writes, “I heard a sound from heaven like the sound of cascading waters and like the rumbling of loud thunder. The sound I heard was also like harpists playing on their harps” (v. 2).
Several times in Revelation we are confronted with either the sound of waterfalls or of thunders. When these sounds are heard in heaven they result in worship and praise, but when they are directed to activities on earth these sounds seem to herald God’s judgment. Observe:
Rev. 1:15 – “His voice [was] like the sound of cascading waters.” This is the voice of Jesus, which, along with His appearance, causes John to fall at His feet as a dead man.
Rev. 4:5 – “Flashes of lightning and rumblings of thunder came from the throne …” This is accompanied by the worship of four living creatures who never stop saying, “Holy, holy, holy, Lord God, the Almighty, who was, who is, and who is coming” (v. 8).
In 1 Samuel 15:3 God commands King Saul: “Now go and attack the Amalekites and completely destroy everything they have. Do not spare them. Kill men and women, children and infants, oxen and sheep, camels and donkeys.”
Bible stories like this are fodder for atheists like Richard Dawkins, who writes in The God Delusion, “The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.”
Though less strident than Dawkins, other cynics struggle to see God as loving and merciful in light of such scriptures. So we must ask, “Is God a genocidal maniac?”