Tagged: Deuteronomy

Jesus in the Feasts of Israel: The Feast of Firstfruits

 

This is the third in a series of articles on Jesus in the feasts of Israel.

 

Name Scriptures Time / Date Purpose Fulfillment
Firstfruits Lev. 23:9-14 16th day of Nisan (March/April) To dedicate the firstfruits of the barley harvest Christ’s bodily resurrection(1 Cor. 15:20-23)

 

Background

Firstfruits marks the beginning of the cereal grain harvests in Israel. Of the crops sown in winter, barley is the first grain to ripen. For the Feast of Firstfruits, a sheaf  (a bundle of stalks tied together) of barley is harvested and brought to the Temple as a thanksgiving offering to the Lord. It represents the entire barley harvest and serves as a pledge that the rest of the harvest will be brought in. Keep in mind that Passover occurs on the 14th day of Nisan; Unleavened Bread begins on the 15th day of Nisan and goes for seven days; and Firstfruits takes place on the 16th day of Nisan.

Firstfruits is seen primarily as a time marker. It marks the beginning of the grain harvest in Israel. It also marks the countdown to the Feast of Weeks (Pentecost), which is celebrated 50 days after Firstfruits. As a result, this period of time is known as the Sefirat Ha-Omer (“the counting of the omer”) because of the ritual of counting the days from Firstfruits to Pentecost.

The Biblical Observance

The regulations for Firstfruits (Lev. 23:9-14):

  • A sheaf of barley is to be brought to the priest at the Temple. He waves the sheaf before the Lord for acceptance.
  • Accompanying sacrifices are to be brought as well: an unblemished male lamb of the first year, a drink offering of wine, and a meal offering of the barley flour mixed with olive oil.
  • The people are forbidden to use any part of the harvest in any way until after they offer their firstfruits to the Lord.

The ritual for Firstfruits (Deut. 26:1-11):

  • Firstfruits is to be observed, “When you enter the land the Lord your God is giving you as an inheritance …” (v. 1).
  • The firstfruits are to be brought to the priest and the giver is to say, “Today I acknowledge to the Lord your God that I have entered the land the Lord swore to our fathers to give us” (v. 3).
  • The priest takes the firstfruits and places them before the altar at the tabernacle (later the Temple), and the giver recites the story of God’s deliverance of the Jews from Egypt and the giving of the Promised Land (vv. 4-10).
  • The giver then bows down and worships the Lord (v. 10).
  • The giver joins the priest and even the foreign resident among the people in rejoicing in all the good things the Lord has given him and his household (v. 11).

In Scripture, both the nation and the family observe Firstfruits.

For the nation:

  • A special barley crop is raised just outside Jerusalem in the Ashes Valley. Just before Passover, representatives of the Sanhedrin, Israel’s ruling religious body, mark off a part of this field and designate it as firstfruits.
  • At sundown on the 15th day of Nisan (the start of the 16thh day), a three-man delegation from the Sanhedrin leads a multitude of observers to the barley field with sickles and baskets. They reap one ephah (about 3/5 bushel) from the designated firstfruits and bring the grain back to the Temple.
  • On the morning of the 16th day, one omer (about two quarts) of the barley flour is mixed with ¾ pint of olive oil, with a small amount of frankincense sprinkled on it. The priest then waves it before the Lord as Lev. 23:11-13 instructs and burns a small amount on the altar. The rest is given to the Levites.

For the family:

  • Each family marks out the firstfruits of its barley harvest, usually with a cord, and on the morning of the 16th  day brings the firsfruits to the Temple, along with a lamb or, if the family is poor, two turtledoves or young pigeons for a burnt offering. The man who brings these – the head of the household – might say with great feeling, “Let everything that has breath praise the Lord.”
  • As the priest holds the lamb or the turtledoves, the man confesses his sins, and then the priest, in accordance with Lev. 1:10-17, kills the sacrificial animal(s).
  • Standing face-to-face with the priest, the man repeats the familiar Firstfruits prayer: “Today I acknowledge to the Lord your God that I have entered the land the Lord swore to our fathers to give us” (Deut. 26:3).
  • The man then hands the priest a basket containing the omer of barley as his Firstfruits offering. The priest places his hands under the basket and slowly waves it before the Lord as the offering bearer continues his prayer: “My father was a wandering Aramean. He went down to Egypt with a few people and lived there. There he became a great, powerful, and populous nation. He led us to this place and gave us this land, a land flowing with milk and honey. I have now brought the first of the land’s produce that you, Lord, have given me” (Deut. 26:5,9-10).
  • The priest then takes a handful of the grain and tosses it into the fire. The offering bearer falls on his face and worships the Lord.
  • With the requirements now fulfilled, the man rejoins his family.

The Modern Observance

The sacrifices and offerings of Firstfruits are not offered today since there is no Temple. The only surviving ritual is the counting of the omer, the days from Firstfruits to the Feast of Weeks (Pentecost).

The Fulfillment

Jesus rose from the dead on the third day of Passover season (Nisan 16), on the day of Firstfruits, completing the prophetic picture the spring feasts painted of His work of redemption: death (Passover), burial (Unleavened Bread) and resurrection (Firstfruits). Paul proclaims in 1 Cor. 15:20-22: “But now Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man [Adam], the resurrection of the dead also comes through a man [Jesus]. For just as in Adam all die, so also in Christ all will be made alive.” As Kevin Howard and Marvin Rosenthal point out, “The resurrection of Jesus is the guarantee and the beginning (firstfruits) of the final harvest, or resurrection, of all mankind. The Messiah fulfilled the prophetic meaning of this holy day by rising from the dead to become the firstfruits of the resurrection, and He did it on the very day of Firstfruits.” (The Feasts of the Lord: God’s Prophetic Calendar from Calvary to the Kingdom, p. 86)

Next: The Feast of Weeks (Pentecost or Shavuot)

 

Copyright 2008 by Rob Phillips

 

 

Test the Spirits: The Apostle John’s Approach to False Teachings in the Church

 

Dear friends, do not believe every spirit, but test the spirits to determine if they are from God, because many false prophets have gone out into the world.  This is how you know the Spirit of God: Every spirit who confesses that Jesus Christ has come in the flesh is from God. But every spirit who does not confess Jesus is not from God. This is the spirit of the antichrist; you have heard that he is coming, and he is already in the world now. You are from God, little children, and you have conquered them, because the One who is in you is greater than the one who is in the world. (1 John 4:1-4 HCSB)

The Bible not only warns believers about false prophets; it describes them in graphic ways:

  • Ravaging wolves in sheep’s clothing (Matt. 7:15; see also Acts 20:29).
  • Deceitful workers (2 Cor. 11:13).
  • Springs without water, mists driven by a whirlwind (2 Peter 2:17).
  • Dreamers who defile their flesh, despise authority, and blaspheme glorious beings (Jude 1:8).
  • Liars (Rev. 2:2).
  • Antichrists (1 John 2:18).

How do we define a false prophet? Simply put, a false prophet is one who preaches, teaches, or foretells events contrary to the Word of God, yet claiming God as his or her source. As believers, we can guard our hearts from the teachings of false prophets by obeying three commands of the apostle John: 

1. Do not believe every spirit. Kenneth Wuest’s translation of 1 John 4:1 puts it this way: “Stop believing every spirit.” The term “spirit” refers to those who claim to have divine gifts for service, according to Vine’s Expository Dictionary. We should beware. Jesus warns us of miracle-working false messiahs and false prophets (Matt. 24:23-4). Paul says Satan masquerades as an angel of light, and his followers disguise themselves as ministers of righteousness (2 Cor. 11:14-5). Paul further cautions against “deceitful spirits” and “the teachings of demons” (1 Tim. 4:1). And he warns that the time will come when people will not endure sound doctrine, but turn aside to myths (2 Tim. 4:3-4). We should be like the Bereans who greeted Paul and Silas. Acts 17:11 says “they welcomed the message with eagerness and examined the Scriptures daily to see if these things were so” (emphasis mine).

2. Test the spirits. The Word of God is the yardstick by which all claims of truth must be measured. Here are a few markers. True prophets:

  • Are 100 percent accurate when they speak in the Lord’s name (Deut. 18:21-2).
  • Exalt God, not themselves or false gods (Deut. 13:1-4).
  • Tell the whole truth, not tickle the ears (Ezek. 13:22-3; 2 Tim. 4:3-4).
  • Proclaim salvation by grace through faith (Gal. 1:8-9).
  • Set lifestyle examples (2 Peter 2:1-3).

3. Know the Spirit of God. In his first epistle, John challenges the views of the “antichrists” about who Jesus is. The most important question Jesus ever asked – and the question upon which every person’s eternal destiny hangs – is, “Who do you say that I am?” (Matt. 16:15). Peter answered correctly, “You are the Messiah, the Son of the living God!” (Matt. 16:16). Believers need to know who the real Jesus is:

  • The eternal Son of God, Creator and sovereign Lord (John 1:1-3; Col. 1:16-18; 2:9-10; Heb. 1:3).
  • Virgin born (Isa. 7:14; Matt. 1:18-25).
  • Full deity and full humanity in His incarnation (John 1:14).
  • Sinless Savior whose death paid our sin debt (1 Cor. 15:3-4; 2 Cor. 5:21).
  • Raised and ascended in the flesh; seated at the right hand of the Father as our Mediator and Intercessor; and returning Lord who will appear visibly and physically one day (John 14:1-3; Acts 1:9-11; 1 Tim. 2:5-6; Heb. 4:15-16; Rev. 19-22).

John’s words are simple and effective. Christians are people of faith – not a blind, ignorant faith, but a reasonable faith based on the evidence God has given us in creation, Scripture, and in the Person of His Son. While there have always been false prophets, and while there will continue to be those who fleece the flock rather than feed it, we can guard our hearts – and protect our families and our churches – from false teachings if we follow John’s commands: Don’t believe every spirit (that is, every person claiming divine gifting); test the spirits (according to Scripture); and know the Spirit of God (the Holy Spirit’s teaching about the real Jesus as revealed in the Bible).

 Copyright 2008 by Rob Phillips