Tagged: Apostle John
The Lamb and the 144,000 – Revelation 14:1-5
The scripture
Rev. 14:1 – Then I looked, and there on Mount Zion stood the Lamb, and with Him were 144,000 who had His name and His Father’s name written on their foreheads. 2I heard a sound from heaven like the sound of cascading waters and like the rumbling of loud thunder. The sound I heard was also like harpists playing on their harps. 3They sang a new song before the throne and before the four living creatures and the elders, but no one could learn the song except the 144,000 who had been redeemed from the earth. 4These are the ones not defiled with women, for they have kept their virginity. These are the ones who follow the Lamb wherever He goes. They were redeemed from the human race as the firstfruits for God and the Lamb. 5No lie was found in their mouths; they are blameless. (HCSB)
In Revelation 7 we are introduced to 144,000 “slaves of our God … sealed from every tribe of the Israelites.” Now, we encounter 144,000 standing with the Lamb on the Mount Zion. They sing a new song that only they can learn in the presence of the four living creatures and the elders. They are described as ones “not defiled with women,” who “follow the Lamb wherever He goes.” They are redeemed from the earth as the “firstfruits for God and the Lamb,” and “they are blameless.”
Many questions arise as we read this passage:
- Who are these 144,000?
- Are they the same 144,000 we encounter in chapter 7?
- Is this number to be taken literally or figuratively?
- What is the new song that only they can learn?
- Is their virginity a reference to sexual purity, or does it mean something else?
- In what way are they “firstfruits” for God and the Lamb?
- And does their blamelessness mean they do not sin?
The identity of the 144,000 – here in Revelation 14 and in Revelation 7 – is a matter of much debate. Whether we can know with certainty who these redeemed people are depends in part on our willingness to challenge our preconceived notions and let the Scripture speak for itself. We must consider the genre of Revelation, the historical context, the meaning of key words and phrases, and the importance of numbers in Revelation. We also need to be willing to go as far as scripture takes us, but no further. With these cautions in mind, let’s take a deeper dive into these verses.
Next: There on Mount Zion stood the Lamb – Revelation 14:1
The number of the beast … is 666 — Revelation 13:18
Previously: He requires everyone to be given a mark — Revelation 13:16-17
The scripture
Rev. 13:18 – Here is wisdom: The one who has understanding must calculate the number of the beast, because it is the number of a man. His number is 666. (HCSB)
Here is wisdom
Few verses in all of scripture attract such attention and spur such debate as Rev. 13:18. John writes, “Here is wisdom: The one who has understanding must calculate the number of the beast, because it is the number of a man. His number is 666.” The Greek word for “calculate” is psephizo and means “to use pebbles in enumeration” – that is, to count.
John’s charge to use cautious deliberation has not prevented the wildest of speculations over the centuries. Here’s a short list of proposed Antichrists: Ronald Wilson Reagan (six letters in each of his names); the pope (pick one); Charlemagne (tried to rebuild the Roman Empire); Napolean (same reason); late 19th-early 20th century male witch Aleister Crowley (so evil that his nicknames were “the beast” and “666”); the Roman Emperor Nero (read on); 20th century contemporary world leaders Adolf Hitler, Joseph Stalin, Benito Mussolini and Franklin Delano Roosevelt; Iran’s Ayatollah Khomeini (grumpy bedeviler of the West); Sun Myung Moon, leader of the Unification Church (and self-proclaimed Messiah of the Second Advent); Louis Farrakhan (who called the Jewish faith a “gutter religion” and claimed to be the true Jesus); and Barney the Dinosaur (because he matches the apostle John’s description of a “fiery red dragon”).
While there are many proposed solutions to this riddle, two explanations would make good sense to the first-century audience receiving John’s message. The first is gematria, or the practice of transforming names into numbers. This is common in antiquity. According to the Greek and Hebrew alphabets, each letter has a corresponding number. The first 10 letters carry a value of one through 10. To use an English example, a=1, b=2, c=3, and so on. After the first 10 letters, the 11th letter is valued at 20, the 12th letter 30, and so on until 100. The 20th letter is valued at 200, and each subsequent letter gains an additional 100.
He requires everyone to be given a mark — Revelation 13:16-17
Previously: An image comes to life — Revelation 13:5
The scripture
Rev. 13:16 – And he requires everyone – small and great, rich and poor, free and slave – to be given a mark on his right hand or on his forehead, 17 so that no one can buy or sell unless he has the mark: the beast’s name or the number of his name. (HCSB)
He requires everyone … to be given a mark
Next, the false prophet requires everyone – small and great, rich and poor, free and slave – to be given a mark on their right hands or foreheads. No one is able to buy or sell unless they have the mark, which is the beast’s name or the number of his name (Rev. 13:16-17).
The identity of this mark is a matter of much debate. Some interpreters believe it is an actual mark – a brand burned into the skin, or a tattoo. Others point to imperial coins that bear the image of the emperor. Futurists say it could be a microchip planted just beneath the skin. Others argue that John’s language is figurative, referring to people’s thoughts (foreheads) and deeds (right hands) as they place their trust in the first beast and pledge their allegiance to him.
An image comes to life – Revelation 13:5
Previously: He also performs great signs – Revelation 13:13-14
The scripture
Rev. 13:15 – He was permitted to give a spirit to the image of the beast, so that the image of the beast could both speak and cause whoever would not worship the image of the beast to be killed. (HCSB)
He was permitted to give a spirit to the image
In verse 15 John writes of the false prophet, “He was permitted to give a spirit to the image of the beast, so that the image of the beast could both speak and cause whoever would not worship the image of the beast to be killed.”
Note first that the false prophet is permitted to give life to the image of the beast. His power comes from Satan; his permission comes from God. Thusly armed, he gives a “spirit” to the image. The Greek word pneuma is used more than 300 times in scripture and may be translated “spirit,” “breath” or “breeze.” It also may refer to the human spirit or rational soul; an angel, demon, or the Holy Spirit; or even a ghost. Here it appears to be best translated “breath” or “life,” for the image speaks and acts.
This is a stunning miracle, for it convinces many to worship the first beast. It’s quite possible that the false prophet uses sleight-of-hand tricks to make it appear the image is speaking. However, it could be that demonic forces are at work. In confronting the Corinthians with the truth about hand-carved idols, Paul pulls back the veil to expose the truth that those who offer sacrifices to idols – which cannot speak or act – are in fact sacrificing to demons, which the idols represent (1 Cor. 10:20). But in Revelation, John depicts the idol as being alive – or apparently so. Whether animated by demons or creative illusions, the image of the beast inspires both wonder and terror in the hearts of people, for he pronounces death sentences on those who hold fast their allegiance to Christ.
He also performs great signs – Revelation 13:13-14
Previously: The beast from the earth – Revelation 13:11-18
The scripture
Rev. 13:13 – He also performs great signs, even causing fire to come down from heaven to earth in front of people. 14 He deceives those who live on the earth because of the signs that he is permitted to perform on behalf of the beast, telling those who live on the earth to make an image of the beast who had the sword wound and yet lived.
He also performs great signs
In verses 13-14 we read of the second beast: “He also performs great signs, even causing fire to come down from heaven to earth in front of people. He deceives those who live on the earth because of the signs that he is permitted to perform on behalf of the beast, telling those who live on the earth to make an image of the beast who had the sword wound and yet lived.”
The beast from the earth is a miracle worker, but his purpose is deceitful. His goal is to cause all people to turn away from the one true and living God to a false god, and even to his image. What a contrast to Jesus, whose miracles confirm His deity, and to the apostles, whose signs and wonders establish them as Christ’s anointed representatives. As Paul writes to the Corinthians, “The signs of an apostle were performed with great endurance among you – not only signs but also wonders and miracles” (2 Cor. 12:12).
Further, the writer of Hebrews tells us, “[H]ow will we escape if we neglect such a great salvation? It was first spoken by the Lord and was confirmed to us by those who heard Him. At the same time, God also testified by signs and wonders, various miracles, and distributions of gifts from the Holy Spirit according to His will” (Heb. 2:3-4).
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