Thanks for visiting our website in 2012. This year saw our busiest day ever, and a steady increase in visitors. And the most-viewed posts were … well, you can read all about it. Just click on the link below.
Thanks for your interest in resources that help Christians defend the faith once delivered unto the saints (Jude 3). Blessings to you in 2013.
I like to watch certain films again and again no matter how many times I have seen them. My list of honey-please-back-away-from-the-remote movies includes “Gladiator,” “Saving Private Ryan,” “The Outlaw Josie Wales,” and just about any 007 film.
Oh, and don’t forget the Mad Max trilogy starring Mel Gibson. One of my favorite scenes in the third film features Max squaring off against a brutal, masked bodyguard named Blaster in Thunderdome, a caged orb in which the only rule is: “Two men enter … one man leaves.” A fight to the death. Pass the popcorn.
Sometimes I think Christians favor the Thunderdome approach for determining proper interpretation of difficult Bible passages or theological issues. Let’s pit Calvinists against Arminians, young earthers vs. old earthers. premillennialists vs. amillennialists. Toss them into Thunderdome. Two men enter … one man leaves.
Previously: The breath of life from God entered them – Rev. 11:11-12
The scripture
Rev. 11:13 — At that moment a violent earthquake took place, a tenth of the city fell, and 7,000 people were killed in the earthquake. The survivors were terrified and gave glory to the God of heaven. (HCSB)
A violent earthquake took place
“At that moment,” John records, “a violent earthquake took place, a tenth of the city fell, and 7,000 people were killed in the earthquake” (v. 13).
Some commentators urge us to take this passage literally, as a geological event that claims 7,000 lives and causes destruction to one-tenth of Jerusalem. Other interpreters ask us to see this earthquake symbolically. For example, we may see it as the fall of Jerusalem in A.D. 70, where the Lord is taking His “tithe” of the great city and warning His people of further judgment to come in the last days. Or, we may see it as a reference to the political upheaval that shakes Europe after the Reformation; the one-tenth of the city means a fraction of Rome’s power has been lost, and the phrase “7,000 people” refers to seven provinces that break away from Rome. Or, we may view this as God’s righteous destruction of the impenitent (seven being the number of God and 1,000 implying a great number), or of the persecution of the saints. Or, we may understand it as a symbolic representation of alarming events that will occur on the eve of final judgment.
If you believe doomsayers or John Cusack movies, the world will end Dec. 21. That’s the date of the so-called Mayan Apocalypse, when an important cycle of the Maya Long Count Calendar draws to a close.
Not to worry. End-of-days predictions have made and broken pundits and self-proclaimed prophets for millennia. Not to be outdone by religious fanaticism, contemporary culture embraces the drama of a cataclysmic end to the world.
For example, in the 1979 film “Mad Max,” a shortage of fossil fuels drives the breakdown of society, prompting leather-clad motorcyclists to terrorize anyone with a full tank of petrol.
In “Planet of the Apes,” astronaut George Taylor discovers he has traveled through space and time, returning to an earth where humans are mute and loud-mouthed armor-wearing apes are in charge.
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Previously: The beast will conquer and kill them — Rev. 11:7-10
The scripture
Rev. 11:11 — But after the three and a half days, the breath of life from God entered them, and they stood on their feet. So great fear fell on those who saw them. 12Then they heard a loud voice from heaven saying to them, “Come up here.” They went up to heaven in a cloud while their enemies watched them. (HCSB)
The breath of life from God entered them
John records that “after the three and a half days, the breath of life from God entered them, and they stood on their feet. So great fear fell on those who saw them” (v. 11). Various interpretations are offered. For some, this resurrection is the restoration of political and religious order following the anarchy of the Jewish War, or perhaps the ultimate political and spiritual revival of Israel (see Eze. 37:10-11). For others, it is the resurrection of Christ and the Spirit-infused testimony of the church constituting the two witnesses. Still others argue that after three and a half years of uncontested papal rule following the declaration of the Fifth Lateran Council in 1514, Martin Luther nails his 95 Theses to the door of the Wittenberg church, igniting the Reformation. Spiritualists contend that the events in Revelation 11 symbolize the many times in church history that the Body of Christ has been beaten down by the world, only to rise stronger and rightly vindicated.
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