Tagged: Tanakh

Comparing Christianity to Judaism

What the Bible says about God: What Judaism says about God:
There is one true and living God, who exists as three distinct, co-equal, co-eternal persons:  Father, Son and Holy Spirit (Deut. 6:4; John 10:30; Acts 5:3-4; 2 Cor. 13:13; 1 Peter 1:2). God is personal and is to be the only object of worship (Ex. 20:2-3; Isa. 43:10, 44:6; Matt. 4:10). There is one God who is Creator, Deliverer, and Lord of history. He exists in absolute singularity (Deut. 6:4) and therefore is not triune, nor does He exist as more than one distinct person. He is somewhat less personal and more abstract than the God of Christianity. 
What the Bible says about Jesus: What Judaism says about Jesus:
He is the virgin-born Son of God, conceived by the Holy Spirit (Isa. 7:14; Matt. 1:18-23; Luke 1:35).  He is the eternal God, the Creator, co-equal and co-eternal with the Father and Holy Spirit (John 1:1-14, 10:30; Col. 1:15-20; Phil. 2:5-11; Heb. 1:1-13). Jesus died for our sins (1 Cor. 15:3), rose physically from the dead (Matt. 12:38-40; Rom. 1:4; 1 Cor. 15:4-8; 1 Peter 1:18-21) and is coming back physically and visibly one day (Matt. 24:29-31; John 14:3; Titus 2:13; Rev. 19:11-16). Judaism rejects Jesus as the Messiah because he did not fulfill the required prophecies, which include worldwide peace, the return of all Jewish exiles to Israel, the cessation of sin, and the acknowledgement of God and the worship of God according to the Jewish religion. Some Jews see Jesus as a humble but insignificant prophet; others, as a fraud; still others as a pagan idol.  
What the Bible says about man: What Judaism says about man:
God created man in His image – with a human spirit, personality and will. A person’s life begins at conception and is everlasting, but not eternal; that is, our lives have no end, but they did have a distinct beginning (Gen. 1:26-28; Ps. 139:13-16). God created man in His image (Gen. 1:26-28). Man does not inherit original sin. Therefore, mankind basically is good, free, and self-determining.
What the Bible says about sin: What Judaism says about sin:
Sin is a violation of God’s perfect and holy standards. All humans are sinners (Rom. 3:10) and are under the curse of sin – spiritual and physical death (Gen. 2:17, 3:17-19; Rom. 3:23, 6:23). Only faith in Christ and His work on our behalf frees us from sin and its consequences (John 3:16, 5:24; Eph. 2:8-9). Sin is seen virtually as criminal behavior. Therefore, most Jews do not see themselves as sinners. Ignorance of God’s law, or refusal to keep the law according to rabbinic tradition, not sin, is man’s biggest problem.


What the Bible says about salvation: What Judaism says about salvation:
Christ’s death at Calvary completely paid our sin debt so that salvation comes by grace alone through faith in the person and work of Jesus (John 3:16, 5:24; Rom. 4:4-5; 1 Cor. 15:1-4; Eph. 2:8-9; Titus 3:5-7). The solutions to man’s problem – which is either ignorance of God’s law, or refusal to keep the law according to rabbinic tradition – are education and greater effort applied to living moral and disciplined lives. Repentance, good deeds, and prayer take the place of sacrifice.
What the Bible says about the Bible: What Judaism says about the Bible:
The Bible is the inerrant, infallible, inspired Word of God, and is His sole written authority for all people (2 Tim. 3:16-17; 2 Peter 1:20-21). The Hebrew Bible (Tanakh, or the “Old Testament”), as interpreted by rabbinic tradition, is man’s guide. In practice, rabbinic tradition is more authoritative than Scripture.
What the Bible says about death and the afterlife: What Judaism says about death and the afterlife:
Physical and spiritual deaths come upon all people as a consequence of sin (Gen. 2:17; Rom. 3:23; Eph. 2:1). A person becomes spiritually alive when he or she is “born again” by the Spirit of God (John 3:3-6; Eph. 2:4-5). At physical death, our souls and spirits separate from our bodies [which go into the grave to await resurrection and final judgment] and enter an everlasting state of blessedness [for those born again] or torment [for those who die in their sins] (Luke 16:19-31; 2 Cor. 5:8).  Jews hold a range of views:

  • Orthodox Jews believe in reward in heaven (Garden of Eden) or punishment in hell.
  • Conservative Jews hold to a vague view of the afterlife.
  • Reform Jews deny the existence of life beyond the grave.

Hell is a place of everlasting conscious existence, where the unbeliever is forever separated from God (Matt. 25:46; Luke 16:19-31; Rev. 14:9-11, 20:10).  As for Heaven, all believers have God’s promise of a home in Heaven, will go there instantly upon physical death, and will return with Christ from Heaven to earth one day (John 14:1-3; 2 Cor. 5:8; Rev. 19:14).

Additional Resources:

Download this chart as part of a package of articles on Judaism (PDF)

Copyright 2008 Rob Phillips

Judaism: An Overview

Judaism is the religion of the Jewish people. It is based on the principles of the Tanakh (Old Testament) and the Talmud (a record of rabbinic discussions about law, ethics, custom and history). The history of Judaism begins with the covenant between God and Abraham, in which God establishes the Jews as His chosen people and promises them future blessings, including a large population and land. Most significantly, the Jews are the people through whom the entire world would be blessed (in the coming of the Messiah). Judaism is one of the oldest religious traditions still in practice today. Jewish history and beliefs have influenced other religions including Christianity, Islam, and the Baha’i faith.

Jewish Texts

The Tanakh corresponds to the Old Testament and is composed of three parts:

  • Torah (law) – Genesis, Exodus, Leviticus, Numbers and Deuteronomy.
  • Nevi’im (prophets) – Joshua, Judges, Samuel (2), Kings (2), Isaiah, Jeremiah, Ezekiel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zachariah and Malachi.
  • Ketuvim (writings) – Ruth, Chronicles (2), Ezra, Nehemiah, Esther, Job, Psalms, Proverbs, Ecclesiastes, Song of Songs, Lamentations and Daniel.

The Talmud comes mainly from two sources:

  • Mishnah – containing hundreds of chapters, including series of laws from the Hebrew Scriptures.
  • Gemara – including comments from hundreds of rabbis from 200-500 A.D. explaining the Mishnah with additional historical, religious, legal and other material.

Basic Jewish Beliefs

The closest thing to a creed in Judaism is the 13 articles formulated by rabbi and scholar Moses Maimonides, who lived from 1135-1204 A.D.

  1. God alone is Creator.
  2. God is one and unique.
  3. God is incorporeal (without material existence).
  4. God is eternal – the first and the last.
  5. Prayer is to be directed to God alone and to no other.
  6. The words of the prophets are true.
  7. Moses was the greatest of the prophets, and his prophecies are true.
  8. The Written Torah (first five books of the Bible) and the Oral Torah (teachings now contained in the Talmud and other writings) were given by Moses.
  9. There will be no other Torah.
  10. God knows the thoughts and deeds of men.
  11. God will reward the good and punish the wicked.
  12. The Messiah will come.
  13. The dead will be resurrected.

Some additional beliefs found commonly among Jews are:

  • Jesus was a great moral teacher; or, Jesus was a false prophet or an idol of Christianity.
  • The Jews are God’s chosen people; that is, God selected Israel to receive and study the Torah, to worship God alone, to rest on the weekly Sabbath, and to celebrate the festivals.
  • The 613 commandments found in Leviticus and other books of the Torah regulate all aspects of Jewish life.
  • The Ten Commandments form a brief synopsis of the Law.
  • The Messiah will arrive in the future and gather Jews once more into the land of Israel. There will be a general resurrection of the dead at that time, and the Jerusalem Temple, destroyed in 70 A.D., will be rebuilt.
  • Boys reach the status of Bar Mitzvah on their 13th birthday. Girls reach Bat Mitzvah on their 12th birthday. Following these milestones, males and females can sign contracts, testify in religious courts, and marry (although the Talmud recommends 18 to 24 as the proper age for marriage).

Jewish Practices

Jewish practices include:

  • Observation of the weekly Sabbath.
  • Strict discipline, according to the Law, which governs all areas of life.
  • Regular attendance by Jewish males at synagogue.
  • Celebration of the annual festivals including: Passover, Rosh Hashanah (New Year), Yom Kippur (Day of Atonement), Sukkoth (Feast of Booths), Hanukkah (Feast of Lights), Purim (Feast of Lots), and Shavout (Feast of Weeks).

Main Forms of Judaism

There are five main forms of Judaism in the world today:

  • Orthodox – the oldest, most conservative, and most diverse form of Judaism. Modern Orthodox, Chasidim and Ultra Orthodox Jews share a basic belief in the Jewish Law, even though they differ in their outlooks on life. They attempt to follow the original form of Judaism as they see it. Every word of the sacred texts is considered inspired.
  • Reform – a liberal group including many North American Jews. The movement started in the 1790s in Germany. Reform Jews follow the ethical laws of Judaism but allow the individual to decide whether to follow dietary and other traditional laws. They use modern forms of worship. Many of their rabbis are females.
  • Conservative – a movement that began in the mid-nineteenth century in response to the Reform movement. It is a mainline movement midway between Orthodox and Reform.
  • Humanistic – a very small group composed mainly of atheists and agnostics who regard man as the measure of all things.
  • Reconstructionist – a small, liberal movement started as an attempt to unify and revitalize the religion. It rejects the concept that Jews are a unique people whom God favors.

It’s important to note what some call a sixth – and growing – form of Judaism: Messianic Judaism. These Jews believe that Jesus of Nazareth is the promised Messiah. Culturally and ethically they are Jews, but they have embraced Christianity. Some prefer to be called Hebrew Christians, Jewish Christians, or simply believers.

Moshiach: The Messiah

Traditional Judaism holds to a foundational belief in the eventual coming of the moshiach– the Messiah (Hebrew) or Christ (Greek). Jews teach that the Messiah will be a great political leader descended from King David (Jer. 23:5). He will be well-versed in Jewish law and observe its commandments (Isa. 11:2-5). In addition, he will be a charismatic figure who inspires others; a great military leader who wins battles for Israel; and a great judge who makes righteous decisions (Jer. 33:15). But above all, he will be a human being who is in no way divine. It is believed that in every generation a person is born with the potential to be the Messiah.

Though many have claimed to be the Messiah – Jesus of Nazareth (1st century), Shimeon ben Kosiba (2nd century), and Shabbatai Tzvi (17th century) to name a few – Jews claim all of them died without fulfilling the Messiah’s mission, which involves:

  • Bringing about the political and spiritual redemption of the Jewish people by restoring the Jews’ homeland and capital city (Isa. 11:11-12; Jer. 23:8; 30:3; Hosea 3:4-5).
  • Establishing a government in Israel that is the center of all world government (Isa. 2:2-4; 11:10; 42:1).
  • Rebuilding the temple and reestablishing its worship (Jer. 33:18).
  • Restoring the religious court system of Israel and establishing Jewish law as the law of the land (Jer. 33:15).

Before the time of the Messiah, there will be war and suffering (Ezek. 38:16). After he comes, the world will enter a period known as Olam Ha-Ba, or the world to come, or the Messianic Age, characterized by peaceful coexistence among people, and even animals (Isa. 2:4). Jews will return from their exile among the nations to Israel (Isa. 11:11-12; Jer. 23:8; 30:3; Hosea 3:4-5). The whole world will acknowledge God and worship Him according to the Jewish religion (Isa. 2:3; 11:10; Micah 4:2-3; Zech. 14:9). Sin will cease (Zeph. 3:13). Sacrifices will continue to be brought to the temple, but these will be limited to thanksgiving offerings because there will be no necessity for sin offerings.

Jews do not believe that Jesus was the moshiach. They argue that he did not fulfill the mission of the Messiah as described above.

Additional Resources:

Download this article as part of a package of stories on Judaism (PDF)

Copyright 2008 by Rob Phillips