Tagged: Messiah

Revelation 12: Download the free study

BibleWe are continuing to work through the Book of Revelation with a focus on four major views of the so-called Apocalypse of John. You may read the commentary to date by clicking here.

Whether you’re a preterist, who sees the events of Revelation as fulfilled in the first centuries of the Christian era, a historicist, who views the events of Revelation as unfolding throughout the course of history, a futurist, who sees most of Revelation as yet unfulfilled, or an idealist, who sees Revelation setting forth timeless truths concerning the battle between good and evil, there are important truths the Lord reveals to all of us in this book.

We would do well to approach Revelation with caution — and with great anticipation, knowing God will fulfill all His promises to us. We also should be comforted by the fact that Revelation is the only book in Scripture specifically promising a blessing to those who hear its prophecies and keep them.

With that in mind, and to make it easier to keep our notes together, we have captured the commentary into single Adobe files (pdfs) that you may download, print and share. Click on the links below to capture notes on chapter 12. If you missed the link to notes on chapters 1-3, 4-5, 6-7, 8-9, 10, or 11, links are provided as well.

Download the pdf: Revelation 12

Download the pdf: Revelation 11

Download the pdf: Revelation 10

Download the pdf: Revelation 8-9

Download the pdf: Revelation 6-7

Download the pdf: Revelation 4-5

Download Introduction to Revelation and chapters 1-3

They conquered him by the blood of the Lamb — Revelation 12:11

Previously: A loud voice in heaven — Revelation 12:10

The scripture

Rev. 12:11 – They conquered him by the blood of the Lamb and by the word of their testimony, for they did not love their lives in the face of death. (HCSB)

They conquered him by the blood of the Lamb

LambVerse 11 reads: “They conquered him by the blood of the Lamb and by the word of their testimony, for they did not love their lives in the face of death.” There are two ways in which the “brothers” (v. 10) have achieved victory over Satan, according to the voice in heaven. Both of them involve death, a seemingly counterproductive way to win a battle – at least by the world’s standards.

First, the brothers conquer Satan by the blood of the Lamb. Satan’s desire to kill Jesus, or even to prevent his birth, is evident throughout scripture, most recently in Rev. 12:4 as the dragon is poised to devour the male child. Ironically, Jesus comes into the world to die, but on His terms, not Satan’s. There is a specific time and place for the Son of Man to give His life as a ransom for us. And when Jesus declares, “It is finished,” just before His death on the cross, He makes it clear that His purpose in coming to earth has been fulfilled. The apostle Paul summarizes this beautifully in 2 Cor. 5:21: “He [the Father] made the One who did not know sin to be sin for us, so that we might become the righteousness of God in Him.”

For believers, the victory and the cross are inextricably bound. The apparent end of a radical rabbi on a hillside outside Jerusalem is thought by His enemies to be a magnificent triumph. Yet the bloody and gruesome death of Jesus of Nazareth is in fact the fulfillment of the Father’s eternal plan of redemption. Jesus may exult, “It is finished,” and be completely vindicated. Just as the high priest declares, “It is finished,” on the Day of Atonement when sacrifices will no longer be accepted, and just as the Roman general booms, “It is finished,” from his perch above the battlefield when he sees the enemy has been routed, Jesus shouts for all the world to hear that salvation has come to a lost and dying world because of His death.

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Why some are cast out of the kingdom of heaven

crownOne of the more humbling experiences from my days in corporate life was being told that my reserved seat on a company jet was revoked at the last minute to make room for a late-arriving executive. Not to worry. I was offered the one remaining seat, located in the plane’s lavatory, where the toilet came equipped with a safety belt. Rather than cool my heels on the tarmac, I swallowed my pride and took my place on the aluminum throne.

It reminded me of Jesus’ parable rebuking those who reclined at the choicest seats at a wedding banquet. Even more, it brought to mind the future humiliation Jesus said would come to those boasting of a place in the kingdom of heaven, yet being cast out. Though the kingdom is open to all who receive Christ by faith, the day is coming when those who falsely stake their claim will be unceremoniously shown the door.

There are at least three types of people who will be cast out of the kingdom of heaven.

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A fiery red dragon: Revelation 12:3-4

Previously: The woman, the dragon, and the child – Revelation 12:1-6

The scripture

Rev. 12:3 – Then another sign appeared in heaven: There was a great fiery red dragon having seven heads and 10 horns, and on his heads were seven diadems. 4His tail swept away a third of the stars in heaven and hurled them to the earth. And the dragon stood in front of the woman who was about to give birth, so that when she did give birth he might devour her child. (HCSB)

A fiery red dragon

HellIn verse 3 John records another sign appearing in heaven: “a great fiery red dragon having seven heads and 10 horns.” On his heads are seven diadems. There is widespread agreement among Bible scholars that John is gazing at Satan. Any reasonable doubt is erased in verse 9, where the dragon is called “the ancient serpent, who is called the Devil and Satan, the one who deceives the whole world.” More than merely identify the dragon, John gives us important clues as to his character and purpose. Let’s look more closely.

First, we must ask why he is depicted as a fiery red dragon. The Jewish reader in John’s day would be quite familiar with this beast. In the Old Testament world, the dragon or sea monster is one of several closely related symbols representing the chaos and evil threatening God’s creation. Specifically, Old Testament writers speak of Leviathan, Rahab, and the dragon or sea monster, with an emphasis on God’s power to conquer him.

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