Rev. 14:8 – A second angel followed, saying: “It has fallen, Babylon the Great has fallen, who made all nations drink the wine of her sexual immorality, which brings wrath.” (HCSB)
A second angel followed
A second angel now appears, saying, “It has fallen, Babylon the Great has fallen, who made all nations drink the wine of her sexual immorality, which brings wrath.” The angel takes up the prophetic announcement of the fall of the city of Babylon in the Old Testament:
- “Babylon has fallen, has fallen. All the images of her gods have been shattered on the ground.” (Isa. 21:9)
- “Suddenly Babylon fell and was shattered.” (Jer. 51:8a)
God uses Babylon as an instrument of His judgment against Judah. This wicked nation to the east basks in idolatry and exports it to others. Proud, powerful, and ambitious, the Babylonians destroy the temple, sack Jerusalem, and carry the Jewish people into captivity. This is exactly what the prophets warned would happen, but the Babylonians are foolish to think they control the world’s destiny; they are, in fact, a tool in the hand of God. Years later, the Medes and Persians tunnel beneath Babylon’s seemingly impenetrable walls and take the city in a single night. Babylon the Great falls. This dark period in Judah’s history is well-known to John’s readers, and they may readily apply its message to the words of the second angel.
Rev. 11:7 – When they finish their testimony, the beast that comes up out of the abyss will make war with them, conquer them, and kill them. 8Their dead bodies will lie in the public square of the great city, which is called, prophetically, Sodom and Egypt, where also their Lord was crucified. 9And representatives from the people, tribes, languages, and nations will view their bodies for three and a half days and not permit their bodies to be put into a tomb. 10Those who live on the earth will gloat over them and celebrate and send gifts to one another, because these two prophets tormented those who live on the earth. (HCSB)
The beast will conquer them and kill them
But the witnesses’ time is limited. John notes that when they finish their testimony, the beast that comes up out of the abyss will make war with them, conquer them, and kill them (v. 7). The two witnesses – these two lampstands and olive trees – do not speak the word of the Lord or perform miracles indefinitely. The Lord ordains a time for them to speak and a time to suffer.
It is always this way with God’s witnesses. They are sent for a time, and until that time is fulfilled, no one can shut their mouths or do them harm. Noah preaches for 120 years and God protects him from the wicked, who no doubt mock and threaten him. Elijah prophesies against Ahab and Jezebel, and they cannot silence him until they are dead and the Lord calls His prophet into heaven. Stephen preaches a profound message of judgment and hope, and not even the ambitious young Pharisee Saul can close his mouth until the last word is spoken.