Tagged: Apostle John
She gave birth to a Son – Revelation 12:5
Previously: A fiery red dragon – Rev. 12:3-4
The woman is depicted as “pregnant” in verse 2. She cries out in labor and agony to give birth. Perhaps this is a summary description of Israel’s tortuous path to the virgin birth. God’s people have experienced slavery in Egypt, captivity in Assyria and Babylon, the destruction of their great city and temple, and a legacy of wicked leaders and false prophets. That the nation of Israel exists at all by the time of Roman rule is a miracle unto itself. But now the agonies of childbirth are about to give way to the joy of experiencing a most unique miracle as God becomes flesh in Jesus of Nazareth.
Despite his most sinister efforts, Satan is unable to destroy God’s people or prevent the birth of their Messiah. John describes it simply: “But she gave birth to a Son – a male who is going to shepherd all nations with an iron scepter” (v. 5). This reference is taken from the Greek translation of Ps. 2:9 – “you will shepherd [rule] them with a rod of iron.” The Hebrew text renders it, “[Y]ou will smash them with a rod of iron.” Either way, the emphasis is on the reign of a king.
A fiery red dragon: Revelation 12:3-4
Previously: The woman, the dragon, and the child – Revelation 12:1-6
The scripture
Rev. 12:3 – Then another sign appeared in heaven: There was a great fiery red dragon having seven heads and 10 horns, and on his heads were seven diadems. 4His tail swept away a third of the stars in heaven and hurled them to the earth. And the dragon stood in front of the woman who was about to give birth, so that when she did give birth he might devour her child. (HCSB)
A fiery red dragon
In verse 3 John records another sign appearing in heaven: “a great fiery red dragon having seven heads and 10 horns.” On his heads are seven diadems. There is widespread agreement among Bible scholars that John is gazing at Satan. Any reasonable doubt is erased in verse 9, where the dragon is called “the ancient serpent, who is called the Devil and Satan, the one who deceives the whole world.” More than merely identify the dragon, John gives us important clues as to his character and purpose. Let’s look more closely.
First, we must ask why he is depicted as a fiery red dragon. The Jewish reader in John’s day would be quite familiar with this beast. In the Old Testament world, the dragon or sea monster is one of several closely related symbols representing the chaos and evil threatening God’s creation. Specifically, Old Testament writers speak of Leviathan, Rahab, and the dragon or sea monster, with an emphasis on God’s power to conquer him.
The woman, the dragon, and the child: Revelation 12:1-6
Previously: The survivors gave glory to the God of heaven – Rev. 11:13-14
The scripture
Rev. 12:1 – A great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of 12 stars on her head. 2She was pregnant and cried out in labor and agony to give birth. 3Then another sign appeared in heaven: There was a great fiery red dragon having seven heads and 10 horns, and on his heads were seven diadems. 4His tail swept away a third of the stars in heaven and hurled them to the earth. And the dragon stood in front of the woman who was about to give birth, so that when she did give birth he might devour her child. 5But she gave birth to a Son – a male who is going to shepherd all nations with an iron scepter – and her child was caught up to God and to His throne. 6The woman fled into the wilderness, where she had a place prepared by God, to be fed there for 1,260 days. (HCSB)
Between the seventh trumpet and the first bowl judgment there is an interlude of four chapters featuring remarkable imagery and stunning characters – from the Lamb to a fiery red dragon. It begins with John describing “a great sign in heaven” and the appearance of three larger-than-life beings.
Revelation 11: Download the free study
We are continuing to work through the Book of Revelation with a focus on four major views of the so-called Apocalypse of John. You may read the commentary to date by clicking here.
Whether you’re a preterist, who sees the events of Revelation as fulfilled in the first centuries of the Christian era, a historicist, who views the events of Revelation as unfolding throughout the course of history, a futurist, who sees most of Revelation as yet unfulfilled, or an idealist, who sees Revelation setting forth timeless truths concerning the battle between good and evil, there are important truths the Lord reveals to all of us in this book.
We would do well to approach Revelation with caution — and with great anticipation, knowing God will fulfill all His promises to us. We also should be comforted by the fact that Revelation is the only book in Scripture specifically promising a blessing to those who hear its prophecies and keep them.
With that in mind, and to make it easier to keep our notes together, we have captured the commentary into single Adobe files (pdfs) that you may download, print and share. Click on the links below to capture notes on chapter 11. If you missed the link to notes on chapters 1-3, 4-5, 6-7, 8-9, or 10, links are provided as well.
Download the pdf: Revelation 11
Download the pdf: Revelation 10
Download the pdf: Revelation 8-9
Download the pdf: Revelation 6-7
The survivors gave glory to the God of heaven — Revelation 11:13-14
Previously: A violent earthquake took place (Rev. 11:13)
The scripture
Rev. 11:13 – At that moment a violent earthquake took place, a tenth of the city fell, and 7,000 people were killed in the earthquake. The survivors were terrified and gave glory to the God of heaven. 14The second woe has passed. Take note: the third woe is coming quickly! (HCSB)
The survivors gave glory to the God of heaven
John writes that the “survivors” of the earthquake are “terrified” and give “glory to the God of heaven” (v. 13). His use of the word “survivors” implies the death of some – perhaps people, human institutions or world systems. Those still alive see the hand of God in these events and are shaken to the bone with fear. Fear of the Lord can be a good thing, starting us on a journey of wisdom (Prov. 9:10). Or, it can move us further away from God, motivating us to hide from His presence (Rev. 6:15-17). Or, it can inspire awe, leading us to exclaim, “We have seen incredible things today” (Luke 5:26).
Commentators are divided as to whether the survivors’ fear in this passage drives them to repentance or merely elicits a response designed to appease an angry God. Elsewhere in Revelation, the wicked stubbornly refuse to turn to God despite the clear understanding that God is bringing His judgments to bear on the earth. After the sixth trumpet is sounded, “The rest of the people, who were not killed by these plagues, did not repent of the works of their hands to stop worshipping demons and idols of gold, silver, bronze, stone, and wood … And they did not repent of their murders, their sorceries, their sexual immorality, or their thefts” (Rev. 9:20-21). As the fourth bowl judgment is poured out, the wicked who are burned by fire “blasphemed the name of the God who had the power over these plagues, and they did not repent and give God the glory” (Rev. 16:9). And as the fifth bowl judgment follows, plunging people into darkness, they “gnawed their tongues from pain and blasphemed the God of heaven … yet they did not repent of their actions” (Rev. 16:11).
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