Tagged: Afterlife
Ten biblical truths about the afterlife
This is the first in a series of articles about the afterlife and the unseen realm.
Three-year-old Colton Burpo had a near-death experience (NDE) while on the operating table. When it was over, he described his “three minutes in heaven” in vivid detail, including encounters with Samson, John the Baptist, and Jesus, who had sea-blue eyes and owned a rainbow-colored horse.
Colton’s father, a Wesleyan pastor, believes the lad’s experience was real because he shared it with “the simple conviction of an eyewitness.”
You may read Colton’s story in Heaven is for Real: A Little Boy’s Astounding Story of His Trip to Heaven and Back, which ruled the best-seller list for 44 weeks. Millions of people have devoured the book, watched the youngster’s appearances on TV shows, and viewed the major motion picture based on his story.
Less popular but equally intriguing are books about NDEs in which people “die” for brief periods and experience the horrors of hell. To Hell and Back by cardiologist Maurice Rollins, for example, tells us that hellish NDEs have to be recorded and verified immediately after the person “returns” or the horrifying memories are repressed.
In any case, stories like Colton’s appeal to our desire to know more about the afterlife.
Should you believe in ghosts?
Ghosts are everywhere. They star in major motion pictures from “The Shining” to “Scary Movie 2.” Some ghosts are friendly (Casper) and some are frightening (Bloody Mary).
Popular television shows like “Ghost Adventures” use the latest technologies to “prove” that spirits of the dead are all around us – and want to make their presence known.
But is this true? The short answer is no. As Christians, we must gauge all truth claims by the Bible, the ultimate and unchanging measure of reality.
Proof of heaven: 7 questions for Dr. Alexander
Christian apologetics is more than being ready to give an answer to anyone who asks a reason for the hope in us (1 Peter 3:15). Sometimes it means asking tough questions of those who deny — or sincerely misunderstand — the Christian faith.
A case in point is Eben Alexander, a celebrated neurosurgeon who recently granted an interview with FoxNews.com’s online magazine. Alexander knows a great deal about the human brain, and for years he used that knowledge to refute claims by those who said they visited heaven during near-death experiences (NDEs).
He believed NDEs were fantasies the brain produced under extreme duress. But as the magazine interview reveals, all that changed when Alexander had his own near-death experience, which he outlines in his book, “Proof of Heaven.”
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10 Biblical truths about the afterlife
Three-year-old Colton Burpo had a near-death experience (NDE) while on the operating table. When it was over, he described his “three minutes in heaven” in vivid detail, including encounters with Samson, John the Baptist, and Jesus, who had sea-blue eyes and owned a rainbow-colored horse.
Colton’s father, a Wesleyan pastor, believes the lad’s experience was real because he shared it with “the simple conviction of an eyewitness.”
You may read Colton’s story in Heaven is for Real: A Little Boy’s Astounding Story of His Trip to Heaven and Back, which ruled the best-seller list for 44 weeks. Millions of people have devoured the book and watched the youngster’s appearances on TV shows.
Less popular but equally intriguing are books about NDEs in which people “die” for brief periods and experience the horrors of hell. To Hell and Back by cardiologist Maurice Rollins, for example, tells us that hellish NDEs have to be recorded and verified immediately after the person “returns” or the horrifying memories will be repressed.
In any case, stories like Colton’s appeal to our desire to know more about the afterlife.
The goodness of hell
One of the most disturbing truths of the Christian faith is the doctrine of hell. Atheists use it to deny the existence of a loving God. And Christians find themselves squeamishly defending the notion that a good God sends some people to a place of everlasting torment.
“Hell is of course the greatest evil of all, the realm of the greatest conceivable suffering,” writes Christian author Dinesh D’Souza in God Forsaken. “Consequently, hell poses perhaps the deepest difficulty for Christian theodicy [an attempt to reconcile the goodness of God with the existence of evil]. Far from resolving the theodicy problem, hell seems to make it even worse.”
Atheist Robert Ingersoll asserted that hell “makes man an eternal victim and God an eternal fiend.”
Anglican cleric John Stott, who wrote the influential book Basic Christianity, found the idea of eternal suffering so repugnant he rejected it in favor of annihilation.
Even C.S. Lewis shuttered at the concept of hell. “There is no doctrine which I would more willingly remove from Christianity than this, if it lay in my power,” he wrote.
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