The goodness of hell
One of the most disturbing truths of the Christian faith is the doctrine of hell. Atheists use it to deny the existence of a loving God. And Christians find themselves squeamishly defending the notion that a good God sends some people to a place of everlasting torment.
“Hell is of course the greatest evil of all, the realm of the greatest conceivable suffering,” writes Christian author Dinesh D’Souza in God Forsaken. “Consequently, hell poses perhaps the deepest difficulty for Christian theodicy [an attempt to reconcile the goodness of God with the existence of evil]. Far from resolving the theodicy problem, hell seems to make it even worse.”
Atheist Robert Ingersoll asserted that hell “makes man an eternal victim and God an eternal fiend.”
Anglican cleric John Stott, who wrote the influential book Basic Christianity, found the idea of eternal suffering so repugnant he rejected it in favor of annihilation.
Even C.S. Lewis shuttered at the concept of hell. “There is no doctrine which I would more willingly remove from Christianity than this, if it lay in my power,” he wrote.