The Trinity and Salvation

This is another in a series of excerpts from “What Every Christian Should Know About the Trinity,” published by the MBC’s High Street Press (visit highstreet.press).

The Bible clearly teaches that Jesus is our Savior. He is the promised “seed” of woman who crushes the head of Satan (Gen. 3:15). He is the Suffering Servant who bears our griefs and carries our sorrows (Isa. 52:13 – 53:12). He is the Lamb of God who takes away the sin of the world (John 1:29). 

Further, Jesus comes to seek and to save the lost (Luke 19:10). He is the way, the truth, and the life (John 14:6); the bread of life (John 6:51); the door (John 10:9); the good shepherd who lays down His life for the sheep (John 10:11); the resurrection and the life (John 11:25); and much more. 

Jesus came into this world to die – to give His life as a ransom for many (Matt. 20:28). Jesus is, indeed, our great God and Savior (Titus 2:13). 

A cursory reading of Scripture reveals God’s plan to redeem sinful and fallen people through the sacrificial and substitutionary death of Jesus of Nazareth. He truly is our Savior, and salvation is found in no one else (Acts 4:11-12). 

And yet, as in the Trinity’s work of creation, no single member of the Godhead acts alone. The Father, Son, and Holy Spirit all play important, complementary roles in saving us from sin and restoring us to a right relationship with God.

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Did Jesus descend into hell? (part 2)

Save us from the fire

This is the second in a two-part series on the whereabouts of Jesus between His death and resurrection.

In the previous column we addressed different views about where Jesus went between His death and resurrection.

Now, we briefly examine five New Testament passages that in some way touch on the subject. Keep in mind the most biblically faithful view: Jesus neither went to hell (Gehenna) nor to Hades (the temporary abode of the dead) but to heaven after His death.

Acts 2:27 – “Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. “(KJV)

In this portion of Peter’s sermon on the day of Pentecost, he quotes from Ps. 16:10, a psalm of David and a Messianic psalm that Peter applies to Jesus.

The word translated “hell” in the King James rendering of Acts 2:27 is the Greek term Hades, which is similar to the Hebrew word Sheol. In both cases, it is a flexible term that most often refers to the temporary abode of the dead but can mean “grave.”

The New International Version (NIV) translates this, “Because you will not abandon me to the grave, nor will you let your Holy One see decay.” This is preferable because the context emphasizes that Christ rose bodily from the dead as opposed to David, whose body is still there.

The Holman Christian Standard Bible (HCSB) renders this passage, “because you will not leave my soul in Hades, or allow your Holy One to see decay.” This translation acknowledges that David’s soul went to Hades without assigning Jesus’ soul to the same place.

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The Holy Spirit as creator

This is another in a series of excerpts from “What Every Christian Should Know About the Trinity,” published by the MBC’s High Street Press (visit highstreet.press).

If the Bible reveals the Father and Son as co-creators of everything, what role does the Holy Spirit play? Is He an instrument of creation – an impersonal force like the noonday sun hardening clay, or wind stirring up waves on the water? 

To the contrary, from the first chapter of Genesis onward, we see the Spirit as a personal, almighty person who puts His shoulder into the work of creation along with the Father and the Son.

Genesis 1:2 declares, “Now the earth was formless and empty, darkness covered the surface of the watery depths, and the Spirit of God was hovering over the surface of the waters.” 

The word translated “hovering” means brooding, as a bird hatching her eggs. It is the same word used in Deuteronomy 32:11, where Moses declares that Yahweh “watches over his nest like an eagle and hovers over his young; he spreads his wings, catches him, and carries him on his feathers.” 

As one commentary puts it, “The immediate agency of the Spirit, by working on the dead and discordant elements, combined, arranged, and ripened them into a state adapted for being the scene of a new creation.” 

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Did Jesus descend into hell?

This is the first in a two-part series on the whereabouts of Jesus between His death and resurrection.

One of the more puzzling questions about the redemptive work of Christ is where His soul went between death and resurrection.

The Gospel writers confirm that Jesus’ body was placed in a tomb after His death, and remained there until His resurrection.

But what about the immaterial part of Jesus – namely His soul and / or spirit?

One view is stated in the Apostles’ Creed: “He [Jesus] descended into Hell; the third day He rose again from the dead.”

The meaning of this phrase is much debated. The traditional interpretation is that Christ went to the abode of the dead to preach the gospel to Old Testament saints in order to set them free for the full experience of heaven.

The Catechism of the Catholic Church embraces this view, as do many Protestants.

However, theologian Wayne Grudem points out that the troublesome phrase, “He descended into Hell,” is a “late intruder into the Apostles’ Creed that never belonged there in the first place and that, on historical and Scriptural grounds, deserves to be removed.”

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What Every Christian Should Know about Satan

The Missouri Baptist Convention, through its High Street Press imprint, has released a new resource for personal or group study titled What Every Christian Should Know about Satan.

Written by the MBC’s Rob Phillips, the 400-page book explores more than a dozen biblical names and titles that reveal the evil one’s character, tactics, and ultimate destiny in hell. It’s designed for pastors and laypersons who desire a deeper study of Satan’s doomed campaign against God and God’s people.

Curiously, the Hebrew satan means “accuser” and is not a title devoted solely to the evil one. Even the angel of the Lord – the preincarnate Christ – plays the role of satan / accuser on one occasion (Num. 22). However, God’s progressive revelation in Scripture reveals one particular accuser who stands in opposition to his Creator – the diabolos, or devil, of the New Testament.

Numerous biblical names and titles appear, focusing on a single fallen angel who reigns over a host of demonic followers. These names include: dragon, serpent, father of lies, murderer, tempter, deceiver, evil one, Beelzebul, ruler of this world, and destroyer.

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