This is the fourth in a series of excerpts from the MBC resource, “The Last Apologist: A Commentary on Jude for Defenders of the Christian Faith,” available here.
Jude writes in verse 3 of his epistle, “I found it necessary to write and exhort you to contend for the faith that was delivered to the saints once for all.”
The Holy Spirit has stirred Jude’s heart, causing him to grieve over the manner in which his beloved friends are allowing false teachings to seep into the church. They must not sit idly by while interlopers undermine the first-order doctrines established by the eyewitnesses of the life of Christ.
Like Paul, who writes that “an obligation is placed on me” to preach the gospel (1 Cor. 9:16), Jude senses a heavy burden that compels him to address false teachers in the church. He and his readers are not able to share a common salvation if they lose the doctrinal truths that define it. Therefore, Jude exhorts them to contend for the faith.
Agonizing for sound doctrine
“Contend” is a strong word that translates the Greek compound verb epagonizomai, found only here in the New Testament and translated “earnestly contend” in some translations.
The simple verb agonizomai first meant to compete in an athletic contest, and then, more generally, to fight, struggle, or strive. It’s where we get the English transliteration “agonize.”
Like Jude, the apostles invest themselves heavily in teaching sound doctrine to followers of Jesus and preparing church leaders to defend the faith.
For example, Paul tearfully urges the Ephesian elders, “Be on guard for yourselves and for all the flock, among whom the Holy Spirit has appointed you as overseers, to shepherd the church of God, which He purchased with His own blood. I know that after my departure savage wolves will come in among you, not sparing the flock. And men from among yourselves will rise up with deviant doctrines to lure the disciples into following them. Therefore be on the alert, remembering that night and day for three years I did not stop warning each of you with tears” (Acts 20:28-31).
Even though they must contend with Jewish lawyers, Roman rulers, Greek philosophers, and miracle-working sorcerers, the apostles engage in their fiercest battles inside the seemingly safe confines of the confessing church. That’s where the greatest challenges to Christianity lie.
The church has withstood – and even flourished under – persecution, but it threatens to bleed out from the self-inflicted wounds of false doctrine. Jude senses this and urges his readers to “agonize” in defense of the faith.
Jude does not suggest a violent response to false teachers, and neither do the apostles. Peter encourages us with his balanced plan of attack, urging us to “set apart the Messiah as Lord in your hearts, and always be ready to give a defense to anyone who asks you for a reason for the hope that is in you. However, do this with gentleness and respect, keeping your conscience clear, so that when you are accused, those who denounce your Christian life will be put to shame” (1 Peter 3:15-16).
By contending for “the faith,” Jude is not referring to saving faith, or to trust in God’s promises, although he would heartily agree these are important aspects of our rest in the sufficiency of Christ. Rather, Jude is writing about the body of doctrine that defines Christianity – principally the first-order issues that pertain to our common salvation.
Luke writes about this in Acts 2:42, as first-century believers continually devote themselves to the apostles’ teaching, fellowship, breaking bread, and prayer. Further, Paul instructs Timothy to protect the faith – the sound words the young pastor has heard from Paul. He is to guard the treasure entrusted to him through the indwelling Holy Spirit (2 Tim. 1:13-14).
Jude wants his readers to know that “the faith” is firmly established and unchanging. The work of Christ is finished. He is seated at the Father’s right hand as our Mediator and Intercessor. He has sent the Holy Spirit to convict the world about sin, righteousness, and judgment, as well as to regenerate, baptize, indwell, seal, fill, comfort, and lead His own.
Further, He is preparing a place for us in His kingdom. And He is coming one day in power and great glory to fulfill all things. The gospel of the kingdom is written in the blood of Jesus and confirmed in the empty tomb. It is “delivered to the saints once for all” (Jude 3b).
So, who are the people with whom Jude’s readers must contend? Jude is about to offer us a graphic introduction.
Next: Who are those guys?
This is the third in a series of excerpts from the new MBC resource, “The Last Apologist: A Commentary on Jude for Defenders of the Christian Faith,” available here.
With an estimated 2.2 billion Christians in the world, worshiping in more than 41,000 denominations, one may legitimately wonder how we can possibly fulfill the prayer of Jesus that we all be as one (John 17:22).
But diversity does not necessarily mean division. The differences among the world’s Christian denominations generally have more to do with location, culture, worship styles, missionary efforts, and forms of church government than they do with major doctrinal differences.
Even so, it’s good to ask: What are the non-negotiable doctrines of the Christian faith?
Albert Mohler, president of The Southern Baptist Theological Seminary, refers to the process of discerning biblical truth as “theological triage.” On the battlefield and elsewhere, triage is the process by which medical personnel evaluate and prioritize the urgency of patient needs. A scraped knee can wait; a severed artery cannot.
Mohler suggests that a similar method be used in our churches to determine a scale of theological urgency – what some theologians call primary, secondary, and tertiary issues.
This is the second in a series of excerpts from “The Last Apologist: A Commentary on Jude for Defenders of the Christian Faith,” available here.
History is rife with famous plagiarists. Primatologist Jane Goodall “borrowed” from sources ranging from Wikipedia to astrology websites to produce a 2013 book, Seeds of Hope: Wonder and Wisdom from the World of Plants.
Alex Haley’s epic Roots is now considered a mixture of facts, fiction, and thievery.
Joe Biden scuttled his own run for president in 1987 by stealing lines – and even whole pages – from other people’s speeches, including Neil Kinnock of the British Labour Party and American President John F. Kennedy.
And that’s not all. Martin Luther King Jr., rocker Led Zeppelin, and composer John Williams all stand accused in varying degrees of taking other people’s creative work and calling it their own.
So, how do we deal with the reality that portions of Jude and Peter’s second epistle are uncannily similar? Are we dealing with one or more plagiarists claiming divine inspiration?
This is the first in a series of excerpts from “The Last Apologist: A Commentary on Jude for Defenders of the Christian Faith,” available in print and Kindle editions here.
My business card is standard fare. It identifies me and describes my role at the MBC. It also tells how to get in touch with me. That’s what most business cards do: serve as practical, brief, and efficient introductions.
Some people, however, use business cards more creatively. Take Guangbiao Chen, for example, a Chinese tycoon and philanthropist. His business card details illustrious titles and heroic accomplishments:
- Most Influential Person of China
- Most Prominent Philanthropist of China
- China Earthquake Rescue Hero
- Most Well-Loved and Beloved Chinese Role Model
We’re only halfway through Chen’s list, but you get the idea. This may be one of the cheekiest business cards ever produced.
But how would you respond if someone handed you a business card that simply read, “Jude, a slave”? That’s how the author of the Epistle of Jude opens his letter. With profound humility, he models the manner in which followers of Jesus should defend the Christian faith.
The terms kingdom of God, kingdom of heaven, and kingdom (with reference to the kingdom of God/heaven) appear nearly 150 times in Scripture. None of these references gives a simple, straightforward definition of the kingdom, and many passages appear to be contradictory.
Yet the kingdom is the primary focus of Jesus’ teaching. Many of his parables describe the kingdom. The apostles preach the “gospel of the kingdom.” And end-times prophecy points us toward the day when God’s kingdom comes in its fullness.
So, what is the kingdom of heaven? Are the kingdom of heaven and the kingdom of God the same thing? Is the kingdom here already, or are we to wait for it? What does it look like? Who’s in the kingdom and who’s not? And what is required to enter the kingdom?
To begin, we need to understand what the Bible says the kingdom of heaven is—and is not.