Rev. 13:5 – A mouth was given to him to speak boasts and blasphemies. He was also given authority to act for 42 months. 6He began to speak blasphemies against God: to blaspheme His name and His dwelling – those who dwell in heaven. (HCSB)
A mouth was given to him
The dragon, who has given the beast his power, authority and throne, also endows him with great rhetorical skills and he uses them to blaspheme God, His name, and His dwelling.
In the Old Testament, the root meaning of the word “blasphemy” is an act of effrontery in which a person insults the honor of God and for which he or she may be put to death by stoning (see Lev. 24:10-23; 1 Kings 21:9ff). In the New Testament, the meaning is extended to include God’s representatives. For example, Jews from the Freedman’s Synagogue accuse Stephen of “speaking blasphemous words against Moses and God” (Acts 6:11).
Rev. 13:4 – They worshiped the dragon because he gave authority to the beast. And they worshiped the beast, saying, “Who is like the beast? Who is able to wage war against him?”
They worshiped the dragon and the beast
Witnessing the spectacle of the beast’s miraculous recovery (or resurrection), the earth’s inhabitants “worshiped the dragon because he gave authority to the beast. And they worshiped the beast, saying, ‘Who is like the beast? Who is able to wage war against him?’” (v. 4).
Verse 8 makes it clear that the world’s unbelievers – not Christians – worship and dragon and the beast: “All those who live on the earth will worship him, everyone whose name was not written from the foundation of the world in the book of life of the Lamb who was slaughtered.” This miraculous deception – a counterfeit of the resurrection of Jesus and an answer to the resurrection of the two witnesses in Revelation 11 – is enough to convince the world’s lost people that a savior has come.
How interesting it is to observe the selective belief of those who reject Jesus. In Rev. 11:9-10, people from every tribe, language and nation display the corpses of God’s two witnesses, rejoice over their deaths, and even exchange celebratory gifts. But when God raises the witnesses from the dead, they are terrified and give glory to the God of heaven. That is, they acknowledge a divine miracle but do not commit their lives to the One who performs it. When we get to Rev. 13, however, and the apparent healing / resurrection of the beast, the earth’s unbelievers do more than pay lip service to the one who performs the miracle – they worship the dragon and the beast.