Tagged: heaven and hell

May 1, 2009

10 Biblical Truths Denied by Jehovah’s Witnesses

Every Christian should reject the Watchtower Bible and Tract Society’s (Jehovah’s Witnesses’) claim to be the only true church because it denies 10 key Biblical truths.

1. The Trinity.

The Watch Tower says:

“The clergy’s God is plainly not Jehovah but the ancient deity, hoary with the iniquity of the ages – Baal, the Devil Himself” (Charles Taze Russell, Studies in the Scriptures, Vol. 7, p. 410).
“The obvious conclusion is, therefore, that Satan is the originator of the trinity doctrine” (Let God Be True, p. 101).

The Bible says:

There is one true and living God who exists as three distinct co-equal, co-eternal persons: the Father, Son and Holy Spirit. The divine persons of the Trinity are specifically mentioned in John 14:26, 15:26; 2 Corinthians 13:13; and 1 Peter 1:2). In addition, the Father, Son and Holy Spirit each is referred to as deity in Scripture (John 1:1-3, 10, 14, 10:30; Acts 5:3-4; 2 Cor. 13:13; 1 Peter 1:2).

The Father, Son and Holy Spirit are described as deity using similar terms: Omniscient (Matt. 9:4; Rom. 11:33; 1 Cor. 2:10); God (John 10:30; Acts 5:3-4; 1 Peter 1:2); Lord (Luke 2:11; Rom. 10:12; 2 Cor. 3:17); almighty (Gen. 17:1; Rom. 15:19; Rev. 1:8); truth (John 7:28; 1 John 5:6; Rev. 3:7); eternal (Ps. 90:2; Micah 5:2; Heb. 9:14); powerful (Jer. 32:17; Matt. 28:18; Luke 1:35; Rom. 15:19; Heb. 1:3; 1 Peter 1:5).

2. The deity of Christ.

The Watch Tower says:

Jesus is the first creation of Jehovah; Jesus then made all “other” things (see Col. 1:16 in the New World Translation).
“… the Bible plainly states that in his prehuman existence, Jesus was a created spirit being, just as angels were spirit beings created by God…. The fact is that Jesus is not God and never claimed to be” (Should You Believe in the Trinity? pp. 14, 20).
“… the true Scriptures speak of God’s Son, the Word, as ‘a god.’ He is a ‘mighty god,’ but not the Almighty God, who is Jehovah” (The Truth Shall Make You Free, p. 47).

The Bible says:

Jesus is the virgin-born Son of God, conceived by the Holy Spirit (Isa. 7:14; Matt. 1:18-23; Luke 1:35). He is eternal God, the Creator, co-equal and co-eternal with the Father and Holy Spirit (John 1:1-3, 10, 14; 10:30; Col. 1:15-20; Phil. 2:5-11; Heb. 1:1-3).

3. The personhood and deity of the Holy Spirit.

The Watch Tower says:

“… The holy spirit is the invisible active force of Almighty God that moves his servants to do his will” (Let God Be True, p. 108).
“The Scriptures themselves unite to show that God’s holy spirit is not a person but is God’s active force by which he accomplishes his purpose and executes his will” (Aid to Bible Understanding, p. 1543).
“As for the ‘Holy Spirit,’ the so-called ‘third Person of the Trinity,’ we have already seen that it is not a person, but God’s active force” (The Truth That Leads to Eternal Life, p. 24).

The Bible says:

The Holy Spirit is the third person of the triune Godhead (Matt. 3:16-17, 28:19-20). He is described, not as a force, but as a person. Jesus never refers to the Holy Spirit as an “it.” Further, scripture tells us the Spirit is a divine person because He testifies (John 15:26), guides (John 16:13), leads (Acts 8:29), commands (Acts 16:6-7), appoints (Acts 20:28), intercedes (Rom. 8:26) and speaks (Rev. 2:7). He can be blasphemed (Matt. 12:31-32), lied to (Acts 5:3-4), grieved (Eph. 4:30) and insulted (Heb. 10:29).

The Holy Spirit is co-equal and co-eternal with the Father and the Son (Acts 5:3-4).

4. Christ’s sacrificial and substitutionary death on the cross.

The Watch Tower says:

“Jesus died as a ‘ransom sacrifice’ to buy back what Adam lost: the right to perfect life on earth” (10 Questions & Answers on Jehovah’s Witnesses, p. 7).
Jesus died, not on a cross, but on an “upright pole, stake or post” (www.watchtower.org).

The Bible says:

Jesus died on a cross (Matt. 27:32, 40, 42; John 19:19, 25, 31; 1 Cor. 1:17-18; Gal. 6:12, 14; Eph. 2:16; Phil. 2:8; Col. 1:20, 2:14; Heb. 12:2).
Christ’s death on the cross paid our sin debt and purchased our salvation so that everlasting life is received by grace through faith in Jesus (John 3:16; 5:24; Rom. 4:4-5; 1 Cor. 15:1-4; Eph. 2:8-9; Titus 3:5).

5. Christ’s bodily resurrection.

The Watch Tower says:

“This firstborn from the dead was raised from the grave, not a human creature, but a spirit” (Let God Be True, p. 276).
“At death, Jesus’ human body was ‘disposed’ of by God’s power, and Michael [Jesus in his pre-earthly state] rose from the dead as the ‘resurrected Jesus Christ.’ Since angels are invisible, Jesus fabricated physical bodies resembling His original body to convince His disciples that He had risen from the dead. Since 1914, when Jesus’ ‘invisible presence’ on earth began, He has been reigning from heaven, awaiting the future battle of Armageddon in which He will rid the earth of human governments and set up ‘Paradise’ under ‘Jehovah’s Kingdom government arrangement’” (10 Questions & Answers on Jehovah’s Witnesses, p. 4).

The Bible says:

Jesus rose physically from the dead, and our future resurrection depends on it (Matt. 12:38-40; 28:5-10; Luke 24:39-43; John 20:19-29; Rom. 1:4; 1 Cor. 15:4-8, 12-26; 1 Peter 1:18-21).

6. Christ’s physical and visible return.

The Watch Tower says:

“Since 1914, when Jesus’ ‘invisible presence’ on earth began, He has been reigning from heaven, awaiting the future battle of Armageddon in which He will rid the earth of human governments and set up ‘Paradise’ under ‘Jehovah’s Kingdom government arrangement’” (10 Questions & Answers on Jehovah’s Witnesses, p. 4).
“Christ Jesus returns, not again as a human, but as a glorious spirit person” (Let God Be True, p. 196).
“Some wrongfully expect a literal fulfillment of the symbolic statements of the Bible. Such hope to see the glorified Jesus coming seated on a white cloud where every human eye will see him … Since no earthly men have ever seen the Father … neither will they see the glorified Son” (Let God Be True, p. 186).

The Bible says:

Jesus is coming back physically and visibly one day (Matt. 24:29-31; John 14:3; Acts 1:9-11; Titus 2:13; Rev. 19:11-16).

7. Salvation by grace through faith.

The Watch Tower says:

“The four requirements for salvation are: 1) taking in knowledge of Jehovah God and of Jesus Christ; 2) obeying God’s laws and conforming one’s life to the moral requirements set out in the Bible; 3) belonging to and serving with God’s one true channel and organization (that is, the Watchtower Society); and 4) being loyal to God’s organization” (10 Questions & Answers on Jehovah’s Witnesses, p. 7).
“Salvation is earned through a combination of faith plus good works. True Christians can have no assurance of eternal life. They must work toward perfection throughout this life, and then throughout Christ’s 1,000-year reign on earth. Next they must pass the final test of Satan (during which Satan is released from the pit to tempt all faithful Witnesses one last time) before God will grant them eternal life. If they fail at any point they are at risk of annihilation (eternal destruction)” (10 Questions & Answers on Jehovah’s Witnesses, p. 7).

The Bible says:

Christ’s death at Calvary paid our sin debt and purchased our salvation so that everlasting life is received by grace through faith in Jesus (John 3:16; 5:24; Rom. 4:4-5; 1 Cor. 15:1-4; Eph. 2:8-9; Titus 3:5).

Believers are eternally secure based on the finished work of Christ at Calvary and the faithfulness of God (John 5:24; 10:27-30; Rom. 8:28-39; Heb. 7:25; 10:14; 1 Peter 1:1-5).
All who receive Christ by faith enter immediately and everlastingly into Christ’s kingdom (John 1:12; 3:16; 5:24; Rom. 10:9-10, 13).

8. Consciousness of the soul after death.

The Watch Tower says:

“… the claim of religionists that man has an immortal soul and therefore differs from the beast is not Scriptural” (Let God Be True, p. 68).

The Bible says:

There is conscious existence after death (Luke 16:19-31).
Hell is a place of everlasting conscious existence, where the unbeliever is forever separated from God (Matt. 25:46; Rev. 14:9-11; 20:10). Heaven also is a place of everlasting conscious existence, and the believer’s soul/spirit goes there upon death (2 Cor. 5:8).

9. Everlasting punishment for unbelievers in hell.

The Watch Tower says:

“Hell is mankind’s common grave” (www.watchtower.org).

“The doctrine of a burning hell where the wicked are tortured eternally after death cannot be true, mainly for four reasons: (1) Because it is wholly unscriptural; (2) it is unreasonable; (3) it is contrary to God’s love; and (4) it is repugnant to justice” (Let God Be True, p. 99).
“Would a loving God really torment people forever? … The wicked, of course, are not literally tormented because, as we have seen, when a person is dead he is completely out of existence…. And it is also a lie, which the Devil spread, that the souls of the wicked are tormented …” (You Can Live Forever in Paradise on Earth, pp. 81, 88-89).

The Bible says:

Hell is a place of everlasting conscious existence, where the unbeliever is forever separated from God (Matt. 25:46; Rev. 14:9-11; 20:10-15).

10. Heaven as the destination for all believers.

The Watch Tower says:

Only 144,000 Jehovah’s Witnesses will be in heaven. “So this ‘congregation of God’ is made up of all Christians on earth who have the hope of heavenly life. In all, only 144,000 persons finally make up the ‘congregation of God.’ Today, only a few of these, a remnant, are still on the earth. Christians who hope to live forever on earth look for spiritual guidance from members of this ‘congregation of the living God’” (You Can Live Forever in Paradise on Earth, pp. 125-26).
“Many millions that have lived in centuries past and who were not Jehovah’s Witnesses will come back in a resurrection and have an opportunity for life. Many now living may yet take a stand for truth and righteousness before ‘the great tribulation,’ and they will gain salvation” (www.watchtower.org).

The Bible says:

All believers have God’s promise of a home in heaven, will go there instantly upon physical death, and will return with Christ to earth one day (John 14:1-3; 2 Cor. 5:8; Rev. 19:11-16).
There is no opportunity for salvation beyond the grave (Luke 16:19-31; Heb. 9:27).

January 19, 2009

Isaiah 13: Babylon’s Time is Almost Up

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Prologue

Where we are:

Part 1: Judgment	Part 2: Historical Interlude	Part 3: Salvation
Chapters 1-35	Chapters 36-39	Chapters 40-66

When this takes place:

Chapter 13 likely takes place at the beginning of Hezekiah’s reign.

Key verse:

Isa. 13:13: Therefore I will make the heavens tremble, and the earth will shake from its foundations at the wrath of the Lord of Hosts, on the day of His burning anger.

Quick summary:

The Lord, who uses Babylon as an instrument of judgment against Judah, will punish the Babylonians for their wickedness. The instrument of God’s wrath will become the object of it.

Take note:

Isaiah’s warning about the brutality of the Medes raises questions about God’s justice. If God is using the Medes to punish the Babylonian leaders and their army, why does Isaiah warn that the “children will be smashed [to death] … and their wives raped” (v. 16)? We will address this issue in the notes that follow.

Prophecies about Babylon (Isa. 13:1-5)

Isaiah plunges headlong into a description of battle complete with banners, cries, and hand signals. While the immediate context of chapter 13 concerns Babylon, Isaiah seems to foreshadow the day in which God will judge the whole earth (see vv. 6-16). Verse 3 illustrates God’s sovereignty. The Lord speaks of “My chosen ones” and “My warriors” who will “exult in My triumph” and “execute My wrath.” These soldiers are serving God and His purposes, whether they know it or not. As D.A. Carson points out, the reference to these warriors is non-moral and does not seek to describe believers (New Bible Commentary: 21st Century Edition, S. Is 13:1). The “army” of verse 4 is that of Medo-Persian troops under the command of Cyrus, who conquers Babylon in 539 B.C.

It is clear that the Lord of Hosts is in command. Matthew Henry writes:

He raises them, brings them together, puts them in order, reviews them, has an exact account of them in his muster-roll, sees that they be all in their respective posts, and gives them their necessary orders…. All the hosts of war are under the command of the Lord of hosts; and that which makes them truly formidable is that, when they come against Babylon, the Lord comes, and brings them with him as the weapons of his indignation, v. 5. Note, Great princes and armies are but tools in God’s hand, weapons that he is pleased to make use of in doing his work, and it is his wrath that arms them and gives them success (Matthew Henry’s Commentary on the Whole Bible : Complete and Unabridged in One Volume, S. Is 13:1).

Judgment on the Day of the Lord (Isa. 13:6-16)

In these 11 verses, Isaiah uses the term “the day of the Lord” twice and the phrase “the day of His burning anger” once. Surely, God will use the Medes to destroy the Babylonians. Yet there is a longer view in mind here – perhaps, as some commentators suggest, a foreshadowing of the tribulation that precedes Christ’s return. “Sometimes when a historical day of the Lord was being described, the writer included some references to future end-time judgment and blessing,” according to Robert B. Hughes and Carl J. Laney. “The events described in 13:10-13 go beyond the historical judgment on Babylon in 539 b.c. and suggest the end-time judgments of the Tribulation” (Tyndale Concise Bible Commentary, S. 262).

But why make Babylon the focus of current and future judgment? Perhaps because Babylon has long been a rallying point of activity against God, beginning with the tower of Babel (Gen. 11:1-9). Throughout the centuries, as various dynasties ruled that part of the world, it was viewed as a center of animosity toward God. Even in the tribulation, this will be so, although some consider the apostle John’s references to Babylon to be figurative rather than literal (see Rev. 17-18).

But now we come to a most thorny issue: If what is about to happen to Babylon is from the Lord, and if what is to come about at the time of Christ’s return is from the Lord, then how can a loving God act in a way that results in human horror, pain and agony (v. 8)? How can the Day of the Lord be described as “cruel, with rage and burning anger” (v. 9)? How can the children of the wicked be “smashed [to death]” and “their wives raped” (v. 16)?

There are several observations to be made:

Man is sinful. His heart is “more deceitful than anything else and desperately sick” (Jer. 17:9). All people are sinners (Rom. 3:23).
Sin has consequences. All human suffering may be traced to the Fall, including suffering as a result of natural disasters (Rom. 8:22). Even more, the “wages of sin is death,” wrote the apostle Paul (Rom. 6:23). Our rebellion against God leads to spiritual and physical death. In the case of Babylon, the wickedness of its rulers would lead to terrible acts of brutality against her women and children at the hands of the Medes and Persians.
God judges sin. Because He is holy, God does not even look upon sin (Hab. 1:13).
God’s judgment may be directed against individuals, families, nations and even the whole world.
God’s judgment takes on many forms. He may act directly, through angels, through human agents, through armies of wicked men, or even through nature itself. In Isaiah 13, God is going to use the Medes and Persians to judge the Babylonians for their arrogance and wicked acts against His people.
God gives ample time for repentance before He wields judgment. The Amorites had more than 400 years to repent before God destroyed them (Gen. 15:16).
God takes no pleasure in the death of evil people (Ez. 33:11).
God judged our sin in His own Son so that we can be forgiven by God’s grace (2 Cor. 5:21).
Those who reject God’s goodness and persist in evil bring judgment upon themselves.
The acts of brutality about to be visited upon the Babylonians are the full responsibility of the Medes and Persians, but God will use their sinfulness to bring judgment on the Babylonians.
God judges from an eternal perspective. All people will stand before Christ in final judgment one day (John 5:28-29). He will reward and punish based on His holiness and knowledge of all things, including the thoughts and intents of the heart. We have every reason to believe that the truly innocent – babies, for example – will be compensated in eternity for what was taken from them in time.

Gary V. Smith writes that the horrors about to befall Babylon – and later, the world – are best understood as “the immoral pit that sin will eventually lead this violent world to wallow in.” He adds: “The picture is more horrible than what anyone can imagine or describe. The earth will be in disarray as the dependable forces of nature will disintegrate and people will turn to a savage form of debased animal existence. Government, respect, civility, kindness, and hope will totally disappear. The vile evil of sin and its horrible consequences will be in full view, but God will finally eradicate it all from the face of the earth” (The New American Commentary: Isaiah 1-39, p. 302).

Babylon Will Fall to the Medes (Isa. 13:17-22)

Isaiah now takes the principle that God will destroy proud sinners on “the day of the Lord” and applies it to the kingdom of Babylon in the near term. The reference to the Medes as God’s instrument of judgment is parallel to God’s use of Assyria to punish the northern kingdom (Isa. 10:5) and His sending Nebuchadnezzar to defeat Judah (Jer. 25:1, 9). In each case, God directs the course of history through His use of powerful armies.

The Medes are described as determined soldiers who cannot be bribed with gold or silver (v. 17). They will ferociously destroy their enemies with “no compassion on little ones” or “pity on children” (v. 18). Isaiah likens the destruction of Babylon to that of Sodom and Gomorrah, which were not rebuilt. Since prophets like Isaiah usually do not know the date of the fulfillment of their prophecies, it’s impossible to know with certainly whether God is speaking through him about Assyria’s defeat of Babylon in 689 B.C. or Babylon’s defeat at the hands of Cyrus, king of the Medes and Persians, in 539 B.C. It is true that following Assyria’s attack in 689 B.C., King Sennacherib tore down Babylon’s walls, flooded the area, depopulated the city, and turned the city into a meadow.

Closing Thought

J. Vernon McGee comments: “The future Babylon will become a great center on earth. The man of sin, the willful king, called the Antichrist, will reign in that place. It will be destroyed just as the ancient Babylon was destroyed. Babylon is a memorial to the fact of the accuracy of fulfilled prophecy and a testimony to the fact that God will also judge the future Babylon” (Isaiah: Vol. 1, p. 122).

December 18, 2007

Comparing Christianity to Islam

What the Bible says about God:	What Islam says about God:
There is one true and living God, who exists as three distinct, co-equal, co-eternal persons: Father, Son and Holy Spirit. While the Bible is clear that there is one God (Deut.6:4), the Scriptures also call the Father, Son and Holy Spirit God (e.g., John 20:28; Acts 5:3-4), and in some places the three persons of the Godhead are depicted together (Matt. 3:16-17; 2 Cor. 13:13; Eph. 1:3-14; 1 Peter 1:2). God is personal, knowable, approachable, and loves all people.	The one true God is Allah. He is a distant God, unknowable and unapproachable. He does not love all people, only those who do well. He is the author of evil as well as good since he predestines all things. He is not triune but singular, and no partner is to be associated with him. To associate a person to Allah – such as by calling Jesus the Son of God – is to commit the unpardonable sin known as shirk.
What the Bible says about Jesus:	What Islam says about Jesus:
He is the virgin-born Son of God, conceived by the Holy Spirit (Isa. 7:14; Matt. 1:18-25; Luke 1:35). He is the eternal God, the Creator, co-equal and co-eternal with the Father and Holy Spirit (John 1:1-14; Col. 1:15-20; Phil. 2:5-11; Heb. 1:1-13). Jesus died for our sins (1 Cor. 15:3), rose physically from the dead (Matt. 12:38-40; Rom. 1:4; 1 Cor. 15:4-8; 1 Peter 1:18-21) and is coming back physically and visibly one day (Matt. 24:29-31; John 14:3; Titus 2:13; Rev. 19:11-16).	He was one of God’s prophets or messengers, but inferior to Muhammad, who brought Allah’s final revelations to man. The Koran denies that Jesus is the Son of God, and any Muslim who believes in the deity of Jesus has committed the one unforgivable sin called shirk – a sin that will send that person to hell. Muslims do believe Jesus is the Messiah, was born of a virgin, lived a sinless life and is coming back one day – to establish Islam throughout the earth. They do not believe He died on the cross, but was called to heaven by Allah.
What the Bible says about the Bible:	What Islam says about the Bible:
The Bible is the inerrant, infallible, inspired Word of God, and is His sole written authority for all people (2 Tim. 3:16-17; 2 Peter 1:20-21).	The Bible is corrupted and untrustworthy. Islam claims the Koran is the literal Word of God, received supernaturally by Muhammad from the angel Gabriel. It supersedes the Bible, which also was given by Allah. The Koran does assert, however, that the teachings of the Koran are in harmony with those of the Bible: “We have sent down to thee the book (the Koran) with the truth, confirming the Book (the Bible) that was before it, and assuring it.” Yet the Koran and the Bible clearly contradict in countless ways. For example, the Koran teaches a unitarian God; the Bible, a Trinitarian God. The Koran says Jesus was just a man; the Bible, that He was and is God incarnate. The Koran stresses salvation by works; the Bible, salvation by grace through faith in Christ.

What the Bible says about salvation:	What Islam says about salvation:
Christ’s death at Calvary completely paid our sin debt so that salvation comes by grace through faith in Jesus (John 3:16, 5:24; Rom. 4:4-5; 1 Cor. 15:1-4; Eph. 2:8-9; Titus 3:5).	The Koran teaches, “The true religion with God is Islam.” This means salvation is achieved only through submission to the teachings of Islam. Forgiveness is based on good works and Allah’s choice of mercy. The Muslim’s chances for heaven are good if he or she: 1) accepts the Muslim God Allah and his apostle Mohammad; 2) does good works and all that is required of him by Allah; and 3) is predestined to Allah’s favor. Islam teaches that Christ was neither crucified for our sins nor resurrected; therefore salvation cannot possibly be attained through faith in Christ. [According to Islamic tradition, Jesus was called into heaven and Judas was crucified in His place.] In short, the Muslim concept of salvation is Allah’s predestination. The Koran teaches, “All things have we created after a fixed decree …” Further, “God leads astray whomsoever He will; and He guides whomsoever He will.”
What the Bible says about sin:	What Islam says about sin:
Sin is the violation of God’s perfect and holy standards. All people are sinners (Rom. 3:10, 23) and are under the curse of sin – spiritual and physical death (Gen. 2:17, 3:17-19; Rom. 6:23). Only faith in Christ and His work on our behalf frees us from sin and its consequences (John 3:16, 5:24; Eph. 2:8-9).	Sin is lack of obedience to Allah. Man is sinful by act only, not by nature. Original sin is viewed as a “lapse” by Adam. Man is not really “fallen” in his sin nature; he is merely weak and forgetful. The most serious sin is that of shirk; for example, considering God as triune. Sin is thought of in terms of rejecting right guidance. It can be forgiven through repentance. No atonement is necessary.
What the Bible says about heaven and hell:	What Islam says about heaven and hell:
Hell is a place of everlasting conscious existence, where the unbeliever is forever separated from God (Matt. 25:46; Luke 16:19-31; Rev. 14:9-11, 20:10). As for heaven, all believers have God’s promise of a home in heaven, will go there instantly upon physical death, and will return with Christ from heaven to earth one day (Luke 16:19-31; John 14:1-3; 2 Cor. 5:8; Rev. 19:11-16).	Muslims believe in heaven and hell. Allah predetermines the eternal destiny of each person, and the hope of salvation for the Muslim is based on works, although no Muslim has the absolute assurance of heaven. Islam teaches its followers to prepare for the Day of Judgment, in which each person’s good and evil works will be measured, resulting in heaven or hell.

Additional Resources

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December 18, 2007

Comparing Christianity and Hinduism

What the Bible says about God:	What Hinduism says about God:

There is one true and living God, who exists as three distinct, co-equal, co-eternal persons: Father, Son and Holy Spirit (Deut. 6:4; John 20:28; Acts 5:3-4; 2 Cor. 13:13; 1 Peter 1:2).	God (Brahman) is the one impersonal, ultimate, and unknowable spiritual reality. Sectarian Hinduism personalizes Brahman as Brahma (creator), Vishnu (preserver), and Shiva (destroyer). Hindus claim there are 330 million gods. Belief in astrology, evil spirits and curses is common.
What the Bible says about Jesus:	What Hinduism says about Jesus:
He is the virgin-born Son of God, conceived by the Holy Spirit (Isa. 7:14; Matt. 1:18-23; Luke 1:35). He is the eternal God, the Creator, co-equal and co-eternal with the Father and Holy Spirit (John 1:1-14; Col. 1:15-20; Phil. 2:5-11; Heb. 1:1-13). Jesus died for our sins (1 Cor. 15:3), rose physically from the dead (Matt. 12:38-40; Rom. 1:4; 1 Cor. 15:4-8; 1 Peter 1:18-21) and is coming back physically and visibly one day (Matt. 24:29-31; John 14:3; Titus 2:13; Rev. 19:11-16).	Jesus was a teacher of Hinduism, a guru of the past whom Christians greatly misunderstand. He was neither the unique God-man nor our Savior. In fact, many modern Hindu leaders ignore, ridicule or condemn Jesus as a false Messiah, describing Him as “a mental case … a fanatic … a fascist … a salesman” (Rajneesh). He also is called a “false idol” and “a perversion of the truth” (Da Free John).
What the Bible says about salvation:	What Hinduism says about salvation:
Christ’s death at Calvary completely paid our sin debt so that salvation comes by grace alone through faith in the person and work of Jesus (John 3:16, 5:24; Rom. 4:4-5; 1 Cor. 15:1-4; Eph. 2:8-9; Titus 3:5; 1 John 1:7).	There is no clear concept of salvation in Hinduism. Moksha – freedom from infinite being and selfhood, and final realization of the truth – is the goal of existence. The paths to moksha are dharma marga, or the way of works; inana marga, or the way of knowledge; and bhakti marga, or the way of love and devotion. Hindus hope one day to get off the cycle of reincarnation. The illusion of personal existence will end and they will become one with the impersonal God.
What the Bible says about the Bible:	What Hinduism says about the Bible:
The Bible is the inerrant, infallible, inspired Word of God, and is His sole written authority for all people (2 Tim. 3:16-17; 2 Peter 1:20-21).	The essence of Hinduism is not to be found in the Bible, but in writings such as the Vedas, Upanishads, Ramayana, Mahabhrada, Vedangas, Puranas, Darshanas, Sutras and Tantras.

What the Bible says about man:	What Hinduism says about man:
God created man in His image – with a human spirit, personality and will. A person’s life begins at conception and is everlasting, but not eternal; that is, our lives have no end, but they did have a distinct beginning (Gen. 1:26-28; Ps. 139:13-16).	The eternal soul (atman) of man is a “spark” of Brahman mysteriously trapped in the physical body. Many reincarnations are required before the soul may be liberated from the body. The physical body is an illusion (maya) with little permanent value. Bodies generally are cremated at death, and the eternal soul goes to an intermediate state of punishment or reward before rebirth in another body.
What the Bible says about sin:	What Hinduism says about sin:
Sin is a violation of God’s perfect and holy standards. All humans are sinners (Rom. 3:10) and are under the curse of sin – spiritual and physical death (Gen. 2:17, 3:17-19; Rom. 3:23). Only faith in Christ and His work on our behalf frees us from sin and its consequences (John 3:16, 5:24; Eph. 2:8-9).	Hindus have no concept of rebellion against a holy God since God (Brahman) is impersonal and unknowable. Ignorance of unity with Brahman, desire, and violation of dharma (one’s social duty) are humanity’s problems.
What the Bible says about death:	What Hinduism says about death:
Physical and spiritual deaths come upon all people as a consequence of their sin (Gen. 2:17; Rom. 3:23; Eph. 2:1). A person becomes spiritually alive when he or she is “born again” by the Spirit of God (John 3:3-6; Eph. 2:1-5). At physical death, our souls and spirits separate from our bodies [which go into the grave to await resurrection and final judgment] and enter an everlasting state of blessedness [for those born again] or torment [for those who die in their sins] (Luke 16:19-31; 2 Cor. 5:8).	Death is the freeing of the soul (atman) from the body. The atman goes to an intermediate state of reward or punishment as it awaits rebirth in another body. The cycle of death and rebirth goes on indefinitely until the atman reaches moksha, in which the illusion of personal existence ends and the soul becomes one with the impersonal God.
What the Bible says about heaven and hell:	What Hinduism says about heaven and hell:
Hell is a place of everlasting conscious existence, where the unbeliever is forever separated from God (Matt. 25:46; Luke 16:19-31; Rev. 14:9-11, 20:10). As for Heaven, all believers have God’s promise of a home in Heaven, will go there instantly upon physical death, and will return with Christ from Heaven to earth one day (Luke 16:19-31; John 14:1-3; 2 Cor. 5:8; Rev. 19:11-16).	Neither heaven nor hell exists in the biblical sense. Since reality is but an illusion, the goal of man is to achieve moksha, ending the cycle of reincarnation so the soul becomes one with the impersonal God. There is no eternal reward or punishment; however, an individual’s present life is determined by the law of karma – actions, words and thoughts in previous lifetimes.