Tagged: foundation of the world
Written from the Foundation of the World (Part 3)

This is another in a series of excerpts from The Book of Life: What the Bible Says about God’s Registry of the Redeemed from High Street Press and available at Amazon. This except comes from Chapter 4: Written from the Foundation of the World.
Before closing this three-part study on the phrase, “written from the foundation of the world,” we still need to understand two prepositions: “from” and “before.” One or the other appears in each of the ten Scripture references to “the foundation of the world.” And the placement of the prepositions is key. (Read Part 1 and Part 2.)
From and before
As we’ve seen, the word “foundation” (katabole) appears ten times in the New Testament in the phrase, “the foundation of the world.” When the preposition “from” (apo) appears before “foundation,” it normally signifies something that occurs across time, and thus unfolds throughout human history. And when the preposition “before” (pro) precedes “foundation,” it depicts something that occurs before the creation of the world.
For example, Jesus speaks of truths hidden from the foundation of the world – that is, since the beginning of human history – but now revealed through his parables (Matt. 13:35). He tells the religious leaders of his generation they are to be held responsible for the blood of the prophets shed from the foundation of the world – that is, since the time the first prophets appeared (Luke 11:50).
And, in teaching about a future judgment day, Jesus tells the sheep at his right hand he has prepared a kingdom for them from the foundation of the world, a kingdom in which the intersection of heaven and earth, which sin destroyed, is restored, and from which the wicked are banished forever (Matt. 25:34; cf. vv. 41, 46).
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Written from the Foundation of the World (Part 2)

This is another in a series of excerpts from The Book of Life: What the Bible Says about God’s Registry of the Redeemed from High Street Press and available at Amazon. This except comes from Chapter 4: Written from the Foundation of the World.
In the previous post, we explored the meaning of the Greek word translated “foundation.” Now, as we continue to discover when the book of life was written, we examine one of several Greek words rendered “world.”
Kosmos
Four different Greek words are translated “world” in the New Testament, but Jesus and the New Testament writers only use one word, kosmos, when employing the phrase, “the foundation of the world.”
Kosmos means “that which is ordered or arranged.” It’s where we get the English term “cosmetics.” It’s related to a verb that means “to set in order,” or “to adorn, decorate.” As William Mounce explains, “In classical Greek and the LXX [Septuagint, or the Greek translation of the Old Testament], kosmos communicated the idea of order and adornment, and from this it developed into the basic term for the cosmos or the universe.”
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Written from the Foundation of the World (Part 1)

This is another in a series of excerpts from The Book of Life: What the Bible Says about God’s Registry of the Redeemed from High Street Press and available at Amazon. This except comes from Chapter 4: Written from the Foundation of the World.
Two key statements in the book of Revelation tell us the book of life was written “from the foundation of the world” (Rev. 13:8; 17:8). What does that mean? Is John saying the book of life was written before the creation of the cosmos, or perhaps as part of God’s ex nihilo work of calling everything into existence? Was it written some time after creation, perhaps associated with the Fall? Or is there another explanation?
In this post, and posts to follow, we begin to address this thorny question by exploring the words “foundation” and “world,” and distinguishing between the use of “before” and “from” in relation to the biblical phrase, “the foundation of the world.” Later, we unpack Revelation 13:8 and 17:8. Then, we consider God’s saving work in eternity past – that is, outside of time – through foreknowledge, election, and predestination, for these terms relate to the book of life.
Continue readingEveryone whose name was not written – Revelation 13:8
Previously: He was permitted to wage war – Revelation 13:7
The scripture
Rev. 13:8 – All those who live on the earth will worship him, everyone whose name was not written from the foundation of the world in the book of life of the Lamb who was slaughtered. (HCSB)
God’s sovereignty and human freedom
The sovereignty of God and the freedom of human beings are two seemingly irreconcilable biblical truths. Just as Satan acts freely to empower a beast who acts freely, those who worship these evil beings act freely as well. They make choices for which they are held accountable, and unbelievers will join Satan, the beast and the false prophet in the lake of fire. At the same time, their deeds are known to God and always have been known by Him, just as the willful acts of believers always have been in God’s view.
While some argue that God merely foresees the faith of the righteous and the rebellion of the unrighteous, and others contend that God has determined all things (without becoming the Author of sin or the Creator of a fixed game), it appears the ways of God are beyond human understanding. If God can allow Satan and his minions to slaughter countless Christians for no other reason than their staunch faith in His Son, and through these sinful acts enable believers to conquer the dragon by the blood of the Lamb and the word of their testimony, can He not also allow unbelievers to worship a false Messiah and vindicate Himself in their judgment?
We do God a disservice when we accuse Him either of dispassionate sovereignty or spineless foreknowledge. He is sovereign. He knows all things. He has all power and authority. And in the midst of this mind-boggling transcendence, He created people in His image and entrusted them with the ability to make choices for which they are held responsible. Though the beast-worshiping unbelievers of Revelation 13 are excluded from the Lamb’s book of life, they would never have signed their names anyway – even if the Son of God opened the pages Himself and offered them a pen.
