A brief primer on angels

Following is another in a series of excerpts from What Every Christian Should Know About the Angel of the LORD, released by High Street Press.
Exploring the angel of the LORD as the preincarnate Christ is like sailing into the wind. After all, if Jesus is the eternal Son of God and the creator of all things, how can he be an angel? How can we avoid putting Jesus into the same class of beings as Michael, Gabriel, or – heaven forbid – Satan? To answer these questions, we need to understand how the Bible defines and applies the Hebrew and Greek words translated “angel.”
The words angel and angels appear a combined three hundred times in Scripture. The Hebrew word malak and the Greek term angelos normally are translated “angel” but essentially mean messenger. We must keep this vital point in mind as we advance through our study of the angel of the LORD. When you see the word angel, think messenger. More to the point, think of one who is sent.
An angel in Scripture may in fact be a created spirit being, either holy or fallen, or a human messenger. Or, in special cases, an angel may be God appearing in human form – specifically Jesus prior to his virgin birth. The context reveals which type of messenger the writer intends. As Christian author Vern Poythress notes in his book, Theophany, “The word [angel] itself does not determine what sort of personage is designated, whether divine or human or angelic, in our modern sense of the word angel.”
Continue reading


