In Numbers 22, the angel of the Lord appears in a most curious scene involving a cursing king, a prophet for hire, a sword-wielding angel, and – strangest of all – a talking donkey. As Old Testament theologian Gordon Wenham notes, “The narrative is at once both very funny and deadly serious.”
The story begins with the Moabite king, Balak, who wishes to curse the Israelites. He approaches Balaam, a smarmy, pagan prophet who, curiously, doesn’t seem so bad at first. Insights from other passages of Scripture clue us in to the prophet’s blackened soul.
In this scene, the angel of the Lord holds a drawn sword in his hand. This is telling, for there are only two other times in which the phrase “drawn sword in his hand” appears in relation to divine messengers. One is Joshua 5:13-15, where the “commander of the LORD’s army” confronts Joshua. The other is 1 Chronicles 21:16, where King David sees the angel of the LORD standing between heaven and earth, and in his hand is a drawn sword stretched out over Jerusalem. In all three episodes, we see evidence that this “man,” “angel,” and “commander” are the same figure. As we learn in the next chapter, the writer of Joshua 5:13 points us back to the burning bush in Exodus 3, tying the commander of Yahweh’s army to the angel of the Lord.Continue reading
Perhaps more than any other Old Testament passage, Exodus 23:20-23 serves as a backdrop against which we may view the record of the angel of the Lord’s visits to human beings. As Moses meets Yahweh at Mount Sinai, receives the law, and prepares for the journey to the Promised Land, there’s a brief message from God about what lies ahead:
I am going to send an angel before you to protect you on the way and bring you to the place I have prepared. Be attentive to him and listen to him. Do not defy him, because he will not forgive your acts of rebellion, for my name is in him. But if you will carefully obey him and do everything I say, then I will be an enemy to your enemies and a foe to your foes. For my angel will go before you and bring you to the land of the Amorites, Hethites, Perizzites, Canaanites, Hivites, and Jebusites, and I will wipe them out.Exod. 23:20-23
Something extraordinary happens here. The description God gives Moses is of no ordinary angel. This angel has the authority to forgive sins, an authority that belongs exclusively to God. Even more curious is God’s statement that “my name is in him.” God’s name oftentimes is used in Scripture to depict God’s presence. In this case, the very essence of Yahweh is in the messenger being sent.
Michael Heiser writes:
When God told Moses that his name was in this angel, he was saying that he was in this angel – his very presence or essence. The I AM of the burning bush would accompany Moses and the Israelites to the promised land and fight for them. Only he could defeat the gods of the nations and the descendants of the Nephilim whom Moses and Joshua would find there.The Unseen Realm, 143
Other Scriptures confirm this angel is Yahweh.Continue reading
When Pharaoh finally lets the Israelites go, Yahweh leads his people on a round-about journey through the wilderness rather than a shortcut through the land of the Philistines. This is because God knows his people will change their minds if they go directly from captivity into warfare. So, the Lord takes them toward the Red Sea, where they camp at Etham on the edge of the wilderness.
Exodus 13:21-22 picks up the story:
The LORD went ahead of them in a pillar of cloud to lead them on their way during the day and in a pillar of fire to give them light at night, so that they could travel day or night. The pillar of cloud by day and the pillar of fire by night never left its place in front of the people.
Note several key truths in this passage:
First, the Lord goes ahead of the Israelites. He has vowed to lead them to the Promised Land, and he may be taken at his word.
Second, the Lord is in the pillar. The pillar of cloud and fire is a real phenomenon the Israelites experience with their senses – a theophany in which Yahweh crosses the threshold between the spirit realm and the physical world.Continue reading
When the angel of the Lord appears to Moses in the burning bush, he presents himself as a deliverer. He has seen the suffering of his people, and he has come down to snatch them from Pharaoh’s grasp and lead them to the Promised Land. Now, in Exodus 12, the angel perhaps appears again when the last of ten plagues descends on the Egyptians.
Hardened in heart, despite judgments involving such unsavory elements as blood, frogs, lice, hail, and darkness, Pharaoh stands defiantly as Moses announces the final feat that proves the power of the one true God over the magic arts of Pharaoh’s priests. But by morning, the death of every unprotected firstborn male breaks the tyrant’s will and forces him to let the Israelites go.
Passover is the oldest continuous feast in recorded history. Even today, the observance is celebrated in Jewish homes around the world. But in a sense, there is only one Passover. It took place in Egypt 3,500 years ago, when the Lord passed over the homes of believing Hebrews who sacrificed a spotless lamb and sprinkled its blood on their doorposts, sparing the loss of their firstborn males.
In the same way, there is only one occasion when the Messiah’s body is pierced and his blood poured out for our sins. To memorialize his coming death, Jesus institutes the Lord’s Supper during the feast of Passover. Just as faithful Jews have observed the Passover for thirty-five centuries, Christians have observed the memorial meal of the Lord’s Supper for two thousand years. That’s why the apostle Paul reminds the Corinthians, “For Christ our Passover lamb has been sacrificed” (1 Cor. 5:7).
But is Jesus actually in Egypt on the night of the first Passover?Continue reading
In the Book of Exodus, we encounter the angel of the Lord in several contexts: (1) as a voice from a burning bush; (2) as the destroyer on the night of Passover; (3) as the divine presence in a pillar of cloud and fire; and (4) as the promised deliverer who leads the Israelites from Egypt to the Promised Land.
Each appearance is unique. Moses’ encounter with the angel on the backside of the desert ends forty years of hard-knocks leadership development and launches a dramatic return to ministry. After Moses goes back to Egypt, on the night of the tenth and final plague, one called the destroyer sweeps through the land and strikes the firstborn of every male not sheltered behind a doorpost stained with lambs’ blood. Then, with Pharaoh and his army in hot pursuit of the escaping Israelites, the angel of God inhabits a pillar of cloud and fire that separates God’s people from their pursuers. Finally, the Lord reminds Moses and the Israelites that he is sending my angel to see them safely into the land of milk and honey.
In this post, we’ll examine the angel’s appearance to Moses at the burning bush.Continue reading