Why some are cast out of the kingdom

This column first appeared Nov. 3, 2009, in Baptist Press

By Rob Phillips

Kingdom According to JesusOne of the more humbling experiences from my days in the corporate world was being told that my reserved seat on the company jet was revoked at the last minute to make room for a late-arriving executive. Not to worry. I was offered the one remaining seat, located in the plane’s lavatory, where the toilet came equipped with a safety belt. Rather than cool my heels on the tarmac, I swallowed my pride and took my place on the porcelain throne.

It reminded me of the parable Jesus told in Luke 14:7-11, rebuking those who reclined at the choicest seats at a wedding banquet. Even more, it brought to mind the future humiliation Jesus said would come to those boasting of a place in the kingdom of heaven, yet being cast out. Though the kingdom is open to all who receive Christ by faith, the day is coming when those who falsely stake their claim to the kingdom will be unceremoniously shown the door.

From Jesus’ own lips, it appears there are at least three types of people who will be cast out of the kingdom of heaven:

1. Those that trust their lineage. In Jesus’ day there was great expectation the Messiah would come – a charismatic military and political leader who would restore Israel to its Davidic glory. Overlooking the necessity of the Suffering Servant, many Jews wrongly assumed that when the kingdom of heaven came, they would be welcomed as citizens by reason of their Abrahamic heritage.

Jesus confronts that false notion in Matthew 8:11-12, after healing a Roman centurion’s servant: “I tell you that many will come from east and west, and recline at the table with Abraham, Isaac, and Jacob in the kingdom of heaven. But the sons of the kingdom [unbelieving Jews] will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.”

Entrance into the kingdom was not – and is not – gained through natural birth. The apostle Paul, who wished himself accursed for the sake of his Jewish countrymen, nevertheless made it clear in Romans 9:6, “For not all who are descended from Israel are Israel.” Jesus was even more to the point: “[Y]ou must be born again” (John 3:7).

Salvation is not a matter of race, national boundaries or language. As the apostle John noted, people of every “tribe and language and people and nation” are standing before God’s throne in heaven (Rev. 5:9). How did they get there? The Lamb of God was “slaughtered” and “redeemed people for God” by His blood (Rev. 5:8).

2. Those that trust their location. In the parable of the wheat and tares (Matt. 13:24-30), those of God’s kingdom and Satan’s kingdom live side by side and are practically indistinguishable. Only at harvest time, when the tares stand ramrod straight but bear no edible fruit, and the wheat is bowed with heads of golden grain, does the harvester separate them. The wheat goes into the barn but the tares are burned.

In the parable of the dragnet (Matt. 13:47-50), good and bad fish swim in the same waters and are taken in the same net, yet they are meticulously separated on the shore. The good fish are gathered into baskets while the bad fish are tossed aside.

Many people, by virtue of their “location” in a church, believe their association with Christianity will save them. But just as living in a garage doesn’t make you a car, joining a church doesn’t make you a Christian. In fact, only the trained eye of Christ knows the wheat from the tares and the good fish from the bad.

Some are so experienced at playing the game, they believe the lie that their goodness merits eternal life. They will be startled on judgment day when they are separated eternally from God. They will argue that they preached in Jesus’ name, cast out demons and performed miracles. Jesus does not deny their works but replies, “I never knew you! Depart from Me” (Matt. 7:23).

The matter of our eternal destiny is not decided by whether we know Jesus – that is, whether we call ourselves Christians – but whether He knows us because we have confessed Him as Savior and Lord.

3. Those that trust their dirty laundry. In the parable of the wedding banquet (Matt. 22:1-14), the guests invited by the king decide not to show. To add insult to injury, they treat his slaves harshly, killing some. After dealing with these murderers, the king sends his servants to the far reaches of his kingdom, welcoming the outcasts and indigent to his son’s wedding celebration. But as the festivities begin, the king spots a man improperly dressed and has him bound and taken away.

Not fair, you say. After all, the king invited him and he came. How can this vagrant be blamed for his dirty clothes? The answer is that in a Jewish ceremony of this type, the king provides wedding garments for every guest. Therefore, the man has no excuse. He dishonors the king and his son by rejecting the wedding garment and preferring his own filthy rags.

In the same way, no one will enter the kingdom based on personal righteousness. Jesus said the Holy Spirit would convict unbelievers of their unrighteousness and point them to the righteousness of Christ (John 16:8-11). Isaiah reminds us that the best of our works are but filthy rags in God’s eyes (Isa. 64:6). Only the righteousness of Christ – the garment of salvation – is acceptable attire for those before the throne of God and the Lamb (Rev. 7:9). As Paul declared, “He saved us – not by works of righteousness that we had done, but according to His mercy, through the washing of regeneration and renewal by the Holy Spirit” (Titus 3:5).

Those who hope to enter the kingdom of heaven by virtue of their natural birth, church membership or personal righteousness will find themselves outside, facing a closed door. Why? Because they have rejected Christ, their only hope of forgiveness and eternal life. We may grieve over those who are cast out, but from God’s perspective they are “without excuse” (Rom. 1:20).

Rob Phillips is director of communications for LifeWay Christian Resources. CrossBooks Publishing (www.crossbooks.com) has just released his book, The Kingdom According to Jesus: A Study of Jesus’ Parables on the Kingdom of Heaven, and free downloadable studies are available at www.oncedelivered.net.

Questions for Our Mormon and Jehovah’s Witness Friends

Questions for our Mormon and Jehovah’s Witness friends (audio)

Questions for Mormons and Jehovah’s Witnesses (pdf)

When Mormons or Jehovah’s Witnesses come to your door, they will be prepared with questions that lead you to doubt your faith and see theirs as either reasonable (Jehovah’s Witnesses) or new and better (Mormons). Don’t allow them to lead the conversation. Rather, thank them for coming and tell them you have some questions for them. As they provide answers, be sure to ask them the sources of their answers and then graciously share what you believe the Bible teaches.

Concerning Jesus:

1. Where did Jesus come from?

  • Mormons: He began as we all did – as an eternally existing intelligence.
  • Jehovah’s Witnesses: He was the first of God’s creations – created as Michael the Archangel.
  • The Bible: Jesus is the uncreated Creator. He has always existed and is unique with the Father and Holy Spirit as the only eternal beings existing as the Triune Godhead.

2. Is Jesus God, the second Person of the Trinity?

  • Mormons: Yes. However, Joseph Smith taught that the Father, Son and Holy Spirit are three gods. Mormons also teach that their “Trinity” makes up the Godhead for our world only; there are millions of other gods throughout the universe, including millions of potential gods on earth (including you).
  • Jehovah’s Witnesses: Jesus is not God and the Trinity is a satanic doctrine. Jesus is “mighty god” but not “Almighty God.”
  • The Bible: Jesus is the second Person of the Trinity, which may be defined as the one true and living God who exists as three distinct, co-equal, co-eternal Persons.

3. Why did Jesus die?

  • Mormons: To provide salvation for all mankind (meaning resurrection) and to pay for Adam’s sin. Jesus’ death, burial and resurrection made it possible for mankind to be resurrected, but “men will be punished for their own sins” (Article of Faith #2 by Joseph Smith).
  • Jehovah’s Witnesses: Jesus was a “ransom to God for Adam’s sin.” He made it possible for all people to be saved by obedience to Jehovah. He died on a torture stake, not a cross.
  • The Bible: Jesus died on the cross to save us from our sins. On the cross Jesus, who was sinless, became sin for us and bore the penalty of our sins so we can be saved by God’s grace through faith in Him.

4. Where is Jesus now?

  • Mormons: Jesus rose from the dead and is in heaven today, awaiting His return, the resurrection and final judgment of all mankind. (Brigham Young taught that Joseph Smith will “receive the keys of the resurrection” and that “every man and woman must have the certificate of Joseph Smith, Junior, as a passport to their entrance into the mansion where God and Christ are.”)
  • Jehovah’s Witnesses: Jesus the man ceased to exist at his death. Jehovah recreated his life form into an exalted Michael the Archangel, who returned invisibly to earth in 1914 and is establishing Jehovah’s kingdom on earth, which will come to its fullness at the battle of Armageddon.
  • The Bible: Jesus is seated at the right hand of the Father in heaven. He is seated because the work of redemption was completed in His death, burial and resurrection. He will return one day physically and visibly, resurrect and judge all people.

Concerning the Holy Spirit:

1. Is the Holy Spirit a Person?

  • Mormons: Yes. According to some, he is a spirit person awaiting “mortal probation” during which he will take on a body. According to others, there is a distinction between the Holy Spirit and the Holy Ghost; the Spirit is a person and the Ghost is a force.
  • Jehovah’s Witnesses: No. The holy spirit is an “invisible act or force” that Jehovah uses to inspire His servants to accomplish His will.
  • The Bible: Yes. He is the third Person of the Trine Godhead and the Bible describes Him with personal characteristics – for example, He may be lied to and grieved.

2. Is the Holy Spirit God?

  • Mormons: Yes. He is the third person of the Mormon concept of the Trinity.
  • Jehovah’s Witnesses: No. The spirit is an impersonal force.
  • The Bible: Yes. He is the third Person of the Triune Godhead.

3. What is the Spirit’s ministry today?

  • Mormons: Some say he is waiting to take on a mortal body. Others describe the spirit as an impersonal force God uses to carry out His purposes.
  • Jehovah’s Witnesses: The spirit is an “invisible act of force” that Jehovah uses to inspire His servants to accomplish His will.
  • The Bible: The Spirit has a ministry to believers and to unbelievers. To believers, He regenerates them, seals them, indwells them, comforts them, convicts them of sins, gives them spiritual gifts, and helps them understand God’s Word. To unbelievers, He convinces them of sin, righteousness and judgment (John 16:7-11).

4. Where did the Holy Spirit come from?

  • Mormons: He always existed. He began as we all did, as an eternally existing intelligence.
  • Jehovah’s Witnesses: The spirit always existed as Jehovah’s invisible “act or force.”
  • The Bible: He always existed as the third Person of the Triune Godhead.

Concerning the Gospel:

1. How may a person receive forgiveness of sins and eternal life?

  • Mormons: Everyone will be resurrected and receive eternal life in one of six places because of Jesus’ death, burial and resurrection. To attain the highest level of heaven, however, a person must pay for his own sins (baptism is for the remission of sins) and be faithful to Mormon teachings.
  • Jehovah’s Witnesses: Requirements for salvation are “exercising faith in Jesus’ ransom sacrifice,” baptism by immersion, active association with the Watchtower society, righteous conduct, and absolute loyalty to Jehovah.
  • The Bible: A person receives forgiveness of sins and eternal life by God’s grace through faith alone in Christ. Jesus’ death, burial and resurrection satisfied God’s justice and extended to all mankind His grace and mercy. No works are required or accepted.

2. Where does a person go at death?

  • Mormons: Some go to Paradise, others to Prison where they hear the Mormon gospel and await others on earth to be baptized on their behalf. Ultimately, all will be resurrected and sent to one of six places, including the highest level of the celestial kingdom (godhood).
  • Jehovah’s Witnesses: 144,000 go to heaven, where they will remain forever. The rest go into a state of soul sleep, where they await resurrection and final judgment.
  • The Bible: The souls/spirits of men and women continue to exist after death. Christians who die go directly into the presence of Christ in heaven and await resurrection when they will receive glorified bodies. Unbelievers who die go to Torment in Hades and await resurrection and final judgment, at which time they will be cast into hell.

3. Will people live forever?

  • Mormons: Yes. Based on their response to Mormon teachings, they will spend eternity in one of six places: 1) outer darkness (reserved for Satan and his demons and the extremely wicked, including apostate Mormons); 2) telestial kingdom (the lowest of the three heavens; the wicked will spend eternity here); 3) terrestrial kingdom (the second of the three heavens; honorable people and “lukewarm” Mormons will live here); and 4-6) celestial kingdom (the highest of the three heavens consisting of three separate levels; the top level is where Mormons hope to be exalted).
  • Jehovah’s Witnesses: Some will and some will not. The 144,000 will live forever in heaven; the “other sheep” will dwell on Paradise Earth; and the wicked will be annihilated after their resurrection and final judgment.
  • The Bible: Yes. All people will spend eternity either in the presence of God (in heaven now and on the new earth after Jesus returns and brings the throne of God to the New Jerusalem) or apart from God in hell.

4. What does it mean to believe?

  • Mormons: To have faith in God and His prophets – particularly Joseph Smith, whom God used to restore true Christianity. Faith requires actions that lead to individual salvation – for example, baptism for the remission of sins.
  • Jehovah’s Witnesses: To “exercise faith,” meaning a combination of belief and works, resulting in the hope of a future life on Paradise Earth (only the 144,000 are in heaven).
  • The Bible: To have faith in God; to trust Him and His promises. It is belief in Jesus alone that leads to forgiveness of sins and eternal life. While good works will naturally follow conversion, good works cannot pay for our sins or merit eternal life. Salvation is God’s gift, provided through the death, burial and resurrection of Christ.
Copyright 2009 by Rob Phillips

Comparing Mormons and Jehovah’s Witnesses

For more on Mormons, click here.

For more on Jehovah’s Witnesses, click here.

Similarities between the teachings of the LDS Church and the Watchtower  

Both were birthed in the 19th century and became leading cults of Christianity:

  • “Church of Christ” established in 1830 (first vision of Joseph Smith in 1820)
  • Charles Taze Russell established first Bible study in 1870

Both were founded by individuals who had access to orthodox Christianity but rejected it:

  • Joseph Smith was raised in the midst of Protestant revivalism in the Northeast
  • Charles Taze Russell was raised in the Congregational Church

Both teach that Jesus’ death dealt with Adam’s sin but was not sufficient to provide full salvation for us apart from human effort.

Both claim that all of Christendom had fallen into apostasy and that their organizations alone constitute the one true Church.

Both reject the clear teachings of Scripture and add to them through new revelations and / or “new” insights.

Both continue to lead many astray from belief in the Jesus of Scripture and the Gospel of salvation by grace through faith.

Differences between the teachings of the LDS Church and the Watchtower

One relies largely on experiences (Smith / Mormonism) and the other on “reason” (Russell / Jehovah’s Witnesses).

One claims we are all gods in embryo (Mormonism); the other denies (correctly) the potential deity of man while denying (incorrectly) the deity of Jesus and the Spirit (Jehovah’s Witnesses).

One teaches that Jesus began as we all did (eternally existing intelligences / Mormonism) and therefore is not particularly unique; the other, that he was created (Jehovah’s Witnesses).

One teaches the Holy Spirit is a spirit creature awaiting a mortal body (Mormonism); the other denies the personhood of the Spirit, claiming instead “it” is an impersonal force (Jehovah’s Witnesses).

One teaches that the Trinity is three gods (Smith / Mormonism); the other claims that the very idea of the Trinity is satanically inspired (Russell / Jehovah’s Witnesses).

One teaches universal salvation (Mormonism); the other, annihilation (Jehovah’s Witnesses).

One teaches that Jesus atoned for sin primarily in Gethsemane (Mormonism); the other, that Jesus died, not on a cross, but a torture stake (Jehovah’s Witnesses). Both minimize or avoid the cross.

One teaches that Jesus’ resurrection made “general salvation” (resurrection) possible (Mormonism); the other teaches that Jesus the man ceased to exist at death and was recreated (not resurrected) as an exalted Michael the Archangel (Jehovah’s Witnesses).

One teaches the possibility of godhood and our own planet to rule (Mormonism); the other restricts heaven to 144,000, and limits the rest of believers to life on earth (Jehovah’s Witnesses).

Copyright 2009 by Rob Phillips

The Different Jesus, Spirit and Gospel of Mormonism and the Watchtower

Apologetics 101 – Part 10

This is the final installment in a 10-part series designed to help Christians defend their faith.

Christianity, Islam, Mormonism and Jehovah’s Witnesses (a comparative chart)

Session 10 — Mormons and Jehovah’s Witnesses (background and comparative chart)

An overview of Mormonism

As the official version of the story goes, in 1820, 14-year-old Joseph Smith, Jr., had a vision in which God the Father and Jesus Christ appeared to him. Caught up in the Protestant revivalism of his day, Smith inquired as to which of the Christian denominations he should join. None of them, he was told, because they were all “wrong and corrupt.” Rather, God would use Smith to reinstate the true church, which had been in apostasy since the death of the apostles.

Thus began the saga of the Church of Jesus Christ of Later-day Saints, or Mormons, which today is the largest and fastest-growing cult (form of counterfeit Christianity) in the world, increasing at an average rate of 300,000 converts a year – as many as 75 percent of whom may be former Protestants, according to author Fritz Ridenour (So What’s the Difference: A Look at 20 Worldviews, Faiths and Religions and How They Compare to Christianity, p. 130).

Today the LDS Church, headquartered in Salt Lake City, Utah, boasts roughly 13 million members in more than 160 countries; about 6 million members reside in the United States. In addition, the church has more than 50,000 missionaries who spread the Mormon message around the world. Its current leader is Thomas S. Monson, 81, who, like founder Joseph Smith and subsequent presidents, is considered the church’s “prophet, seer, and revelator.”

The LDS Church initially stood in defiance of historical Christianity, claiming that after the death of the apostles the Christian church fell into “the great apostasy.” Joseph Smith taught that he alone was called to restore the true church and that the revelations God have him – particularly as recorded in the Book of Mormon, Doctrine and Covenants, and Pearl of Great Price – would guide the church back to its historic foundation. In recent years, however, the LDS Church has minimized, refuted or re-interpreted many earlier teachings of its leaders – such as polygamy, the multiple marriages of Jesus, and the curse of African Americans – and has launched a concerted effort to promote Mormonism as mainstream Christianity. This leads some to ask legitimately whether the LDS Church can have it both ways. Either Mormonism is true and all other forms of Christianity are false, or the LDS Church is not really needed, since historic Christianity is true after all, despite Joseph Smith’s claims to the contrary.

Mormon leaders are exceptionally vague in their official statements about what the LDS church really believes. A visit to the church’s official Web sites (www.lds.org and www.mormon.org) will frustrate any sincere inquirer who wants to know what Mormons truly believe about the nature and character of God, the Trinity, the atonement, and man’s potential for godhood. Of course, Web surfers can always click on the link for a free Book of Mormon and have Mormon missionaries deliver a copy personally to their door, although the answers these missionaries give likely will be as vague as those provided by their leaders.

A Brief History

After Joseph Smith’s initial visit from Heavenly Father and Jesus Christ in 1820, he allegedly saw the angel Moroni appear at his bedside in 1823 and tell him of golden plates on which was inscribed a record of the ancient American people. During his earthly life, Moroni had been a great warrior who lived among the Nephite people, descendents of Jews who fled Israel for North America around 600 B.C. Moroni’s father, Mormon, commander in chief of the Nephites, had given the golden plates to his son, who added a few words of his own before hiding the plates in Hill Cumorah near Palmyra, New York. These plates featured “the fullness of the everlasting gospel.” In 1827, after further visits from Moroni, Smith dug up the plates and began translating the “Reformed Egyptian” with the assistance of two special stones called “Urim” and “Thummim.” The result was the Book of Mormon. By 1830 the book was published and Smith founded the “Church of Christ” (not affiliated with the Church of Christ denomination) with five of his followers.

From 1831 to 1844, Smith gained converts and established strongholds in Ohio, Missouri and Illinois. Wherever they went, Mormons attracted curiosity and even hostility, either because non-Mormons did not trust Smith or were suspicious of Mormon beliefs and practices. During this time, Smith claimed to continue receiving revelations. In 1835 he released Doctrine and Covenants, which would become “inspired Scripture” along with the Book of Mormon. By 1838 the Mormons had been driven from Missouri to Illinois, where they converted a swampy area on the banks of the Mississippi River into a thriving community called Nauvoo. It was here that Smith claimed to receive revelations concerning the Godhead, the origin and destiny of the human race, eternal progression, baptism for the dead, polygamy and other unique doctrines. The  fourth “standard work” of Mormonism (after the King James Version of the Bible, the Book of Mormon, and Doctrine and Covenants), the Pearl of Great Price, was first compiled and published in 1851 and incorporated into the LDS canon in 1880.

Tensions in Nauvoo arose between Mormons and non-Mormons and came to a head when the local paper, the Expositor, published stories exposing the LDS practice of polygamy. Smith, who had risen to power as mayor of Nauvoo and “lieutenant general” of the 4,000-man Nauvoo legion, ordered the paper destroyed. For this, he was arrested and jailed in Carthage, Illinois. While awaiting trial, a mob of 200 attacked the jail and a gunfight ensued. Smith, using a six-shooter that had been smuggled into the jail, killed at least two attackers before he succumbed to gunshot wounds.

Following Smith’s death, Brigham Young emerged as successor and led a large number of Mormons west, where they settled in the Valley of the Great Salt Lake in 1847. Today, Salt Lake City is home to the LDS Church. But all LDS members did not follow Young west. Smith’s widow, Emma, stayed behind in Illinois. Those who affirmed her son, Joseph Smith III, as the true successor helped found the “Reorganized Church,” now called the Community of Christ and headquartered in Independence, Missouri.

Four Standard Works

Mormons recognize four written volumes as inspired and authoritative:

  • The King James Version of the Bible – “as far as it is translated correctly.” This caveat enables Mormons to question the Bible’s veracity and authority. Joseph Smith made more than 600 “corrections” to its text. According to the Book of Mormon, the Bible is missing “plain and precious parts” (1 Nephi 13:26), which the other three standard volumes complete.
  • The Book of Mormon, also called “Another Testament of Jesus Christ.” According to one of the church’s official Web sites (www.mormon.org), “By the power of God, Joseph Smith translated this book from an ancient record written on gold plates. The Book of Mormon is ‘a record of God’s dealings with the ancient inhabitants of the Americas and contains, as does the Bible, the fullness of the everlasting gospel.’”
  • Doctrine and Covenants. This volume features 138 revelations given to Mormon prophets, along with two “declarations.” Here, much of Mormon doctrine may be found, including teachings on the priesthood, baptism for the dead, exaltation (or godhood), and polygamy.
  • Pearl of Great Price, which contains Smith’s religious history, the Articles of Faith, the Book of Abraham, and the Book of Moses.

Basic Mormon Beliefs

“The first difference to grasp between the Mormon Church and biblical Christianity is one of semantics,” writes Fritz Ridenour in So What’s the Difference? “The Mormons use but have redefined many key terms employed by evangelical Christians – a definitive sign of a cult. Analysis of Mormon views, past and present, reveals that they dismiss, twist, change or add to all biblical doctrines, particularly revelation, the Trinity and salvation by grace alone through faith alone” (p. 131).

Here is a glimpse of several key doctrines of the Mormon Church:

One true church. Joseph Smith declared that all Christian denominations were false and apostate. Mormons teach that after the death of the apostles, all churches became heretical and no true saints existed until the LDS Church was established. Full salvation and “exaltation” (godhood) is found only in the LDS Church.

LDS president as living prophet, seer and revelator. Joseph Smith and his successors are considered the sole spokesmen and revelators of God through whom God’s will is made known to the church. These revelations are considered authoritative, although some early revelations have been superseded by more recent ones; others are minimized by the church today; and still others, such as Smith’s prophecy that the temple would be built in Independence, Missouri, in his lifetime, have not been fulfilled.

Mormon scripture. Mormons accept “four standard works” – The King James Version of the Bible (“as far as it is translated correctly”); the Book of Mormon; Doctrine and Covenants; and Pearl of Great Price. In addition, LDS presidents may receive new revelations from God, and these become scripture.

God as an exalted man. Elohim, or Heavenly Father, is the god of this world. He was a man in prior existence, but by keeping the requirements of Mormonism, he was exalted to godhood and inherited his own universe. There are an infinite number of gods with their own worlds; these gods, too, once were men. The Father, Son and Holy Ghost are three separate and distinct gods. The Father and Son have bodies of flesh and bone; the Holy Ghost is a “personage of spirit.”

Jesus is God’s “Son.” Jesus (also called Jehovah) was Elohim’s firstborn spirit child in heaven.  (Lucifer also was a spirit child, but his plan of redemption was rejected in favor of Jesus’ superior plan.) Jesus was begotten by God through Mary in a “literal, full and complete sense” (Bruce McConkie, A New Witness for the Articles of Faith, p. 67). Principally in the Garden of Gethsemane (and not on the cross), Jesus atoned for Adam’s sin and guaranteed all people resurrection and immortality (salvation). Jesus visited the Israelites (ancestors of Native Americans) after his resurrection and established the true church among them. We are the spiritual younger brothers and sisters of Christ. Jesus was married at Cana in Galilee (John 2); in fact, He had numerous wives and fathered many children Himself.

Humans are gods in embryo. Every person has the potential to become a god by keeping the requirements of Mormonism. A key phrase in Mormonism is, “As man is god once was, as god is man may become.” From a prior spirit existence in heaven, people may be born on earth in order to exercise freedom to choose good or evil and to have a body for the resurrection. By obeying Mormon teachings and performing required duties, worthy Mormon males may pass the celestial guards, bring their wives with them, and achieve a status similar to Elohim. In the resurrection, faithful Mormons receive exaltation (godhood) and will have authority over their own world.

Salvation by works. When Mormons say people are “saved” by grace through faith, they mean “resurrection.” In this sense, virtually all people will be saved. To achieve the highest tier of the highest level of heaven, Mormons must exercise faith in the god of Mormonism, in Christ, and in the Church of Jesus Christ of Latter-day Saints; exercise repentance; and be baptized in the LDS Church. Additionally, they must keep the “Word of  Wisdom” by abstaining from alcohol, tobacco, and caffeine; tithe to the church; attend weekly meetings; support the Mormon prophet; do temple works; and be active in their support of the church. “Full salvation” or “exaltation” (godhood) is only available through the LDS Church.

Eternal progression. All people, as well as all gods, have existed eternally. There are four stages in “eternal progression” through which people may pass: 1) eternally existing intelligence; 2) pre-mortal spirit; 3) mortal probation; 4) resurrection and eternal life in one of six places:  outer darkness; the telestial kingdom (lowest level of heaven); the terrestrial kingdom (next-highest level of heaven); or the celestial kingdom, consisting of three levels, the highest of which is exaltation/godhood.

An overview of the Jehovah’s Witnesses

Some 50 years after Joseph Smith claimed to be visited by God the Father and Jesus Christ, an event that launched the Mormon Church, another teenage boy began an inconspicuous Bible study in Allegheny, Pennsylvania, in 1870. The result was the establishment of a second major cult (counterfeit form of Christianity) in the 19th century, known today as the Jehovah’s Witnesses. Officially known by several names — The Watchtower Bible and Tract Society of New York, Inc., The Watch Tower Bible and Tract Society of Pennsylvania, and the International Bible Students Association – the Jehovah’s Witnesses today boast more than 6.6 million active participants (known as “publishers”) in more than 230 countries, with nearly 100,000 Kingdom Halls, one of the largest publishing operations in the world, and an aggressive door-to-door “preaching” ministry.

A Brief History

It all began with Charles Taze Russell (1852-1916). As a teenager he rejected many of the views taught in his Congregational church, particularly the doctrines of hell and the Trinity, which he found unreasonable. Influenced by Adventists, who assured him there is no eternal punishment and who focused on the return of Christ, he formed his own Bible study and began to develop his unique theology. In 1879, Russell began publishing his own magazine, eventually known as The Watchtower, predicting that the battle of Armageddon would take place in 1914, at which time Jehovah would destroy all earthly governments, end the “Gentile times” and establish His kingdom on earth. Russell believed and taught that Jesus had returned to earth invisibly in 1874.

By 1896 Russell had founded the Watchtower Bible and Tract Society. In 1908 he moved his headquarters from Pennsylvania to Brooklyn, New York, where it remains today, along with a massive printing operation, an apartment building, offices, and a Bible school. When the First World War began in 1914, Russell claimed his prophecy of Armageddon was on the verge of being fulfilled, but he died a failed prophet two years later.

Joseph F. Rutherford, legal advisor to Russell’s organization, became its new president in 1917. He set a new date of 1925 for Armageddon, but when it didn’t happen, the charismatic and domineering Rutherford backed away from his prediction, claiming that his followers misunderstood him. Undaunted, he changed the name of the society to the Jehovah’s Witnesses, taken from Isaiah 43:10, in part to distance his followers from splinter groups forged by former  disillusioned members. He also escalated the aggressive door-to-door “preaching” that distinguishes Jehovah’s Witnesses today. In fact, Jehovah’s Witnesses log more than 1.2 billion hours of “preaching” door-to-door each year. In an effort to rapidly increase membership, Rutherford proclaimed that only 144,000 people would make it to heaven. When Watchtower ranks swelled beyond this number, Rutherford announced that everyone who had become a Witness before 1935 would go to heaven (the “little flock”), while everyone who joined after 1935 would be among the “great crowd” who would not go to heaven but could live in an earthly paradise after Armageddon and the Millennium.

Rutherford died in 1942. His successor, Nathan Knorr, was less flamboyant than Rutherford and changed Watchtower policy so that all publications from that point forward were released anonymously. Under his direction, the society issued a new Armageddon dating system, teaching that Jesus had not returned invisibly in 1874, as Russell had taught, but in 1914. Further, the generation that had been alive in 1914 would not “pass away” (see Matt. 24:34) before Armageddon would occur – an “absolutely final” date of 1975. Knorr died in 1977 with the final battle yet to be waged.

Frederick Franz became the next president. While he would not permit the society to set any more dates for Armageddon, he insisted that persons alive in 1914 would witness this cataclysmic event. He died in 1992 at age 99. Successor Milton G. Henschel discarded the entire end-times scenario in favor of “new light” that made the “generation” of Matt. 24:34 apply to any generation that sees the signs of Christ’s return. Don Adams heads the organization today – a society that remains prolific in its publications and aggressive in its evangelism. The Watchtower, a semimonthly magazine that instructs the society’s members in faith and practice, is published in 158 languages with a circulation of more than 21 million. Awake!, designed for non-members, reaches 18 million readers in 81 languages. The society’s official Web site may be found at www.watchtower.org.

Basic Jehovah’s Witness Beliefs

Jehovah’s Witnesses acknowledge that Charles Taze Russell was “the prime mover of the group” (official Web site) but seek to distance themselves from him and his teachings. Unfortunately, Jehovah’s Witnesses today still cling to Russell’s main false teachings: a denial of the Trinity; a denial of the deity of Christ and His bodily resurrection; a denial of the Holy Spirit’s deity and personality; a denial of hell as a place of everlasting punishment; and more.

Here is a glimpse of several key Jehovah’s Witnesses doctrines:

God’s name is Jehovah; He is not triune. No other names must be used to depict the one true and living God. Jehovah is a “spirit being,” invisible and eternal, but He has a spiritual body and is not omnipresent (Insight, vol. 1, pp. 969-970). Neither Jesus nor the Holy Spirit is God; the Trinity is strenuously denied.

Jesus is Jehovah’s first created being. Jesus had three periods of existence. In His pre-human existence he was called “God’s only begotten Son” because Jehovah created him directly. He then used Jesus to create all other things. He also had the personal name Michael the Archangel. The second stage of Jesus’ life was on earth as Jehovah transferred his life from heaven to the womb of Mary. Jehovah’s Witnesses are adamant that this was not an incarnation. Jesus became Messiah at his baptism, was executed on a torture stake, and his humanity was annihilated. He then began the third stage of his life, being raised an immortal spirit who returned to heaven once again as Michael the Archangel. He returned invisibly to earth and “very soon now, he will manifest his rulership over our troubled earth” (Knowledge, p. 41).

Jesus is not God. Jehovah’s Witnesses teach a type of polytheism with a doctrine of two gods. The say Jehovah is the Almighty God who created Jesus, and Jesus is the mighty god who created everything else. This is simply a modern version of an ancient heresy. Arius, a pastor’s assistant in Alexandria, Egypt, taught that Christ was a created being. He captured a strong following, which necessitated the Council of Nicea in A.D. 325.

Jesus rose spiritually, not physically, from the dead. Jehovah’s Witnesses claim that Christ was raised from the dead as a spirit who only appeared to have a body. What the disciples saw after Christ’s death was Jesus’ “re-created body.” Because in Watchtower reasoning the body and soul of an individual become extinct at death, God must re-create the “life pattern” of a person, and He does so by retrieving the life pattern from His memory.

The Holy Spirit is not God. Jehovah’s Witnesses teach that the “holy spirit” is an “invisible act or force” that Jehovah uses to inspire His servants to accomplish His will. Put simply, the holy spirit is like electricity, according to Watchtower reasoning.

Christ’s death did not provide full atonement. Jehovah’s Witnesses teach that Jesus was a “ransom to God for Adam’s sin.” By this, they mean that Jesus (Michael the Archangel in human form) was a fair exchange for Adam’s sin. As such, he made it possible for all people to be saved by obedience to Jehovah. Christ died on a torture stake, not a cross. After lying in death for parts of three days, Jehovah re-created him as a mighty spirit person.

Salvation is by faith and obedience. Requirements for salvation are “exercising faith in Jesus’ ransom sacrifice,” baptism by immersion, active association with the Watchtower society, righteous conduct, and absolute loyalty to Jehovah. There is no assurance of salvation, only hope for a resurrection.

There are two classes of saved people. Only 144,000, known as the “Anointed Class,” will go to heaven at death to rule with Jesus. Most Jehovah’s Witnesses hope to be among the “other sheep” or “great crowd” who will not go to heaven but live forever in Paradise on earth after Armageddon and the Millennium.

Hell is mankind’s common grave. The body and soul cease to exist at death, say Jehovah’s Witnesses. When Jehovah raises them from the dead one day, the righteous will populate Paradise on earth (the 144,000 “Anointed Class” are the only people in heaven). Apparently, the wicked will have a second chance for life, but if they don’t measure up, they will be annihilated, ceasing to exist forever. Jehovah’s Witnesses deny the biblical teaching that hell is a place of conscious, everlasting separation from God.

Copyright 2009 by Rob Phillips

Comparing Islam and Christianity

Apologetics 101: Part 9

This is session nine in a 10-part series designed to help Christians defend their faith.

Islam and Christianity (audio)

Session 9 — Islam and Christianity (pdf)

Islam is the youngest and fastest-growing major world religion.  It was founded by Arabian visionary Muhammad (570-632 AD), who was born in the city of Mecca in Arabia. Muhammad claimed he received supernatural revelations from God through the angel Gabriel. These revelations were written down by others and compiled into a book called the Koran (or Qur’an). Islam today is comprised of two main schools: the majority Sunni school and the minority Shi’ite school. In addition, there are millions of Muslim mystics called Sufis. Islam is the second largest religion in the world (behind Christianity) with about 1.5 billion followers. Interestingly, the four nations with the largest number of Muslims today are all outside the Middle East – Indonesia, Pakistan, Bangladesh, and India.

Purpose

The ultimate goal of Islam is to subjugate the world and then rule it according to Islamic law.  Islam claims to be the restoration of true monotheism and thus supersedes both Judaism and Christianity. Islamic law teaches that conversion may be achieved through persuasion or subjugation, but some hold that if these fail, unbelievers (or “infidels”) may be eliminated if necessary. As such, hostility toward non-Muslims is accepted and even encouraged in some Islamic cultures, based on passages from the Koran such as, “O, true believers, take not the Jews and the Christians for your friends. They cannot be trusted. They are defiled – filth.”

Islam’s Beginnings

Islam began with the supernatural visions and revelations that Muhammad claimed he received from God through the angel Gabriel. Because Muhammad could neither read nor write, he claimed to have memorized these revelations and ordered his followers to write them down. These writings became Islam’s holy book, the Koran. Muhammad at first feared his revelations came from a jinn, or evil spirit, but later he accepted their source as divine and taught that he alone was the true recipient of Allah’s truth.

Muhammad was born in the Arabian city of Mecca in 570 A.D. Mecca was an important economic center, serving as a resting place for trading caravans. But is also was an important religious city because the Ka’bah was located there. The Ka’bah is a cubic structure that in the days of Muhammad housed 360 deities. Each Arabian tribe selected its own deity and came to Mecca each year to pay homage to its god. Muhammad’s monotheistic preaching threatened the economic and religious livelihood of Mecca and set him against his own tribe. He and about 100 Muslim families were forced to flee to Medina, a city 200 miles north of Mecca. Muslims look to the year of Muhammad’s flight, 622 A.D., as the beginning of the Muslim calendar. In 630, Muhammad and his army returned and took control of Mecca. He personally destroyed the idols in the Ka’bah and within a year succeeded in unifying the tribes of the Arabian Peninsula under Islam. Muhammad died in 632 A.D. without appointing a successor.

The Sects of Islam

The two major sects of Islam, Sunni and Shi’ite, originally were established after Muhammad’s death in a dispute over who should serve as his successor, or caliph. The Sunni Muslims insisted that Muhammad’s successor be elected, while the Shi’ite Muslims felt he should be of Muhammad’s blood line, which would have meant that Ali, Muhammad’s cousin and son-in-law, would have become caliph. The Sunnis prevailed and today account for about 80 percent of the Muslim population. Sunnis and Shi’ites differ in other ways as well:

  • Authority. Sunnis emphasize the authority of the written traditions, which include the Koran and the Sunna (“custom”), from which they derive their name. They also receive guidance from a consensus of elders (ulama), who base their decisions on Islam’s writings. Shi’ites look more toward human authority. Initially, they believed Allah spoke through the Imam, roughly the equivalent of the Catholic Pope. In the ninth century, however, the twelfth Imam, known as the Mahdi, became hidden; Shi’ites today await his return, much as Christians await the return of Christ.
  • Civil and religious power. Sunnis believe there should be a separation between civil and religious authorities, while Shi’ites believe the religious authorities should exercise both political and religious power. Iran’s Ayatollah Khomeini, for example, was a Shi’ite leader.

There is another significant sect of Islam known as Sufism, which is mystical in nature. Minor sects include the Wahhabis (primarily in Saudi Arabia), the Druze (mostly in Lebanon, Syria and northern Israel), the Alawites (mainly in Syria), and the Ahmadiyas (primarily in Pakistan). Beyond this, Islam has been influential in the founding of two other religions: Sikhism and Baha’ism.

Source of Authority

Muslims believe Allah has revealed many written works, including the Old and New Testaments.  But these revelations ended with the Koran (Qur’an, “recitations”), which supersedes all others. For all practical purposes, Muslims accept only the Koran as the Word of God. They believe Allah’s earlier revelations in the Bible have been corrupted by Jews and Christians and therefore are not trustworthy, except as interpreted by the Koran. Sunni Muslims, as mentioned above, also place strong emphasis on the Sunna, which includes the Hadith, in which the sayings and conduct of Muhammad and his companions are recorded.

Basic Beliefs

Every Muslim must hold to six articles of faith:

  • Faith in Allah. The central doctrine of Islam is that God is one and that no one may be associated with his deity. To associate someone, like Jesus, with Allah by calling Him God’s Son is to commit the unpardonable sin of shirk (see Surah 4:48).
  • Belief in angels like Gabriel, whom they claim transmitted the Koran to Muhammad. Each person has two angels assigned to him or her – one to record the person’s good deeds and the other to record the person’s evil deeds. Muslims also believe in evil spirits called jinn, from which we get the word “genie.”
  • Acceptance of the Koran. Four high-ranking prophets were given books by divine revelation. Moses was given the Tawrat (Torah); David, the Zabur (his Psalms); Jesus, the Injil (Gospel); and Muhammad, the Koran. Muslims teach that only the Koran has been preserved in perfection; Jews and Christians have corrupted the rest.
  • Acceptance of Islam’s prophets, with Muhammad as the greatest. The Koran says Allah has sent prophets to every nation, proclaiming the truth of the one true God. In all, 124,000 prophets have been sent. Most are unknown, but many include biblical characters such as Adam, Noah, Abraham, Moses, David, Solomon, Jonah, John the Baptist, and Jesus. Muhammad is the only prophet who is for all time; he is called “Seal of the Prophets.”
  • Belief in predestination – that is, everything that happens, good and evil, is predestined by Allah’s will.
  • Preparation for the Day of Judgment, in which each person’s good and evil works will be measured, resulting in heaven or hell. Only Allah knows – and has predetermined – who will go to heaven and who will go to hell. Hell is not an eternal place of torment, but a place where evil is purged from its inhabitants

Religious Duties

Every Muslim must practice at least five fundamental religious duties.  These are known as the Pillars of Religion, and they are:

  • The confession of faith or Shahada: “There is no God but Allah, and Muhammad is his prophet.” Sincerity in voicing the confession is essential.  If a Muslim repudiates the Shahada it nullifies his or her hope of salvation.
  • Prayer (Salat). Muslims must recite 17 cycles of prayer each day. These cycles usually are spread over five times while the supplicant faces Mecca – dawn, noon, mid-afternoon, dusk, and two hours after sunset. The noon service on Friday is the only time Muslims are expected to gather together at the mosque. Muslims wash themselves ceremonially before praying; this is called ablution or wudu.
  • Observing Ramadan, a month of fasting throughout the daylight hours to commemorate the first revelation of the Koran to Muhammad. During the day, Muslims must refrain from food, drink, smoke, and sexual relations. After sundown, all of these pleasures may be enjoyed until sunrise the next day.
  • Almsgiving or Zakat. Muslims are required to give 2.5 percent of their currency, plus other forms of wealth, as determined by a complicated system that purifies their remaining wealth.
  • Pilgrimage, or Hajj, to Mecca, Muhammad’s place of birth. Every Muslim who is physically and financially able must make this trek at least once is his or her lifetime. Pilgrims must wear white garments to eliminate all class distinctions. The process of visiting several sacred sites usually takes more than a week.
  • A sixth religious duty is sometimes associated with these: Jihad. Muslims tend to speak of two jihads – an internal jihad, or struggle between right and wrong, much like the Christian’s struggle between the Spirit and the flesh; and an external jihad, or military battle. When the situation warrants it, this duty requires Muslims to go to war to defend Islam against “infidels.”  Anyone who dies in a holy war is guaranteed everlasting life in heaven and is considered a martyr for Islam.

Are God and Allah the same?

While many people assume that Christians and Muslims worship the same God, differing only in the name upon which they call, this simply is not true. The God of the Koran and the God of the Bible do share similarities, but the differences are profound. Following are some similarities and differences as highlighted in The Illustrated Guide to World Religions:

Similarities

  • Both are one.
  • Both are transcendent creators of the universe.
  • Both are sovereign.
  • Both are omnipotent.
  • Both have spoken to humanity through messengers or prophets, through angels, and through the written word.
  • Both know in intimate detail the thoughts and deeds of men.
  • Both will judge the wicked.

Differences

  • Allah is a singular unity, while God is a compound unity who is one in essence and three in persons (Matt. 28:19; John 10:30; Acts 5:3-4).
  • Allah is not a father and has begotten no sons (Surahs 19:88-92; 112:3), but God exists in an eternal relationship as Father, Son, and Holy Spirit.
  • Through the Koran, Allah broke into history through a word that is written, but the God of the Bible broke into history through the Word who is a person (John 1:1, 14; Col. 1:15-20; Heb. 1:2-3; 1 John 1:1-3; 4:9-10).
  • “Allah loves not those that do wrong” (Surah 3:140), and neither does he love “him who is treacherous, sinful” (Surah 4:107), but the God of the Bible “proves his own love for us in that while we were still sinners Christ died for us” (Rom. 5:8).
  • The standard of judgment for Allah is the Koranic teaching that our good deeds must outweigh our bad deeds (Surahs 7:8-9; 21:47), but the standard of the God of the Bible is complete perfection as measured by the holy character of God Himself (Matt. 5:48; Rom. 3:23); since it is impossible for sinful and fallen people to attain godly perfection, God sent His Son to pay our sin debt and reconcile us to God (Rom. 5:11; 2 Cor. 5:18-19).
  • Allah provided a messenger, Muhammad, who warned of Allah’s impending judgment (Surahs 2:119; 5:19; 7:184, 188; 15:89-90) and who declared that “No bearer of a burden can bear the burden of another” (Surahs 17:15; 35:18). But God provided a sinless Savior who took our sins upon Himself and bore God’s wrath in our place (Matt. 20:28; 26:28; Luke 22:37; John 3:16; 10:9-11; 2 Cor. 5:21; Gal. 3:13; 1 Thess. 5:9-10).

Copyright 2009 by Rob Phillips